By Michael Corey, June 7th, 2011 
This is the second post by Michael Corey in a two-part series on the use of the phrase “skin in the game.” The first part was published on June 2. – Jeff
Many in the military fear that “putting their skin in the game” will be forgotten, and some have taken steps to keep memories of their fallen comrades alive. These may be found in an old form of art, the tattoo, specifically the memorial tattoo.
Mary Beth Heffernan, a photographer and associate professor of sculpture and photography at Occidental College, documented U. S. Marine memorial tattoos on film and incorporated them into a gallery exhibit, “The Soldier’s Skin: An Endless Edition.” The exhibit was shown at the Pasadena City College Art Gallery between October 10 and November 17, 2007, which was organized in conjunction with the citywide Pasadena Festival of Art and Ideas. Marines may be a specialized form of soldier, but most Marines prefer to be thought of as Marines rather than soldiers, as referenced in the exhibit’s title. The endless edition refers to Heffernan displaying her photolithographs arranged in stacks on a floor. To me, it brings tombstones to mind. Heffernan encourages viewers to take home copies from the stack, free of charge and reflect on them.
This image of a tattoo on the back of U. S. Marine, Joshua Hall. was photographed by Heffernan on February 3, 2006. It was reproduced as a 24” x 27” poster in unlimited quantity for the show in 2007. Memorialized on dog tags, along with his grandfather and uncle who died in war, are other fallen Marine brothers in arms.
Other Heffernan images may be found on the following links: http://www.latimes.com/entertainment/news/la-et-1027-heffernan-pg,0,5619148.photogallery?coll=la-tot-entertainment; and http://www.artscenecal.com/ArticlesFile/Archive/Articles2007/Articles1007/MBHeffernanA.html.
The cover of Heffernan’s exhibit catalog features a young girl holding a 19” x 27” poster showing the tattoo on the front of Owen McNamara’s body, taken on February 6, 2006. During his second tour in Iraq, McNamara was twenty years old. While attending a promotion ceremony, ten of his fellow Marines were killed at a booby-trapped patrol base. The tattoo which covers most of his . . .
Read more: Skin in the Game II, Never Forget
By Vince Carducci, April 3rd, 2011 
Over the last weekend in March, a mural depicting Maine’s labor history was removed from the lobby of that state’s Department of Labor building and put into storage at an undisclosed location by order of first-term Governor Paul LePage (R). Along with banishing the mural, LePage directed the renaming of several conference rooms, currently honoring prominent labor figures, to give them a more “neutral” connotation. The governor’s decision was based on complaints he reportedly received, including one asserting the mural constitutes propaganda akin to that of “communist North Korea, where they use these murals to brainwash the masses.”
In a written statement on her website, Judy Taylor, the artist who created the work, notes: “The purpose of the mural is historical, the artistic intent to honor.” This doesn’t necessarily preclude it from being propaganda, but it does beg the question as to what it all means.
The 36-foot long “History of Maine Labor” mural comprises 11 vignettes, starting with scenes from the nineteenth century when workers learned their trades as indentured apprentices, child labor was common, and young women were sent from home to toil in local textile mills. Other panels depict milestones such as the first state Labor Day in 1884 and the inauguration of the private ballot in 1891. While the figures are generally represented as character types, there is one noteworthy portrait, Maine native Frances Perkins, the first woman US Cabinet-level appointee and Labor Secretary under FDR. The mural cycle concludes on a somewhat uncertain note with the failed strike against International Paper begun in June 1987 in Jay, Maine, and a group of workers looking tentatively into the future as the last two panels. The mural was created over the period 2007-8 under the auspices of the Maine Arts Commission, which held an open competition to select . . .
Read more: Belaboring the Representation of History in Maine
By Gary Alan Fine, April 1st, 2011 
What would a world look like if an Empire – an unnamed, teetering superpower – could fly to war without cost and no loss of life to its soldiers or the civilians of its target? We may soon find out. Finally we discover the true meaning of a “war game.”
Our waltz through the North African skies provides the test. After a week of bombing of Libyan military targets, apparently not a single American or NATO soldier has been killed. And, despite the pathetic attempts of the Tripoli regime to demonstrate otherwise, there seems not to have been many (or any) civilian casualties. Heigh-ho, heigh-ho, it’s off to war we go.
Add to this happy scenario the pressure to fund the battles not by taxing the burghers of Calais or the burgers of LA, but the suggestion that our military strikes be funded through the frozen assets of the Libyan regime. While President Obama denies that the money will be touched, honey pots are hard to resist. So just so long as we forget the families of Libyan soldiers, it’s all good. We feel noble about saving lives without costing ours. Bombers have the wings of a dove.
It is true that there is no endgame in sight, and it may be, as has been reported, that Al Qaeda militants are working with the rebels and, who knows, the oil ports may close, but everything is now a training mission. And, perhaps, as we roll the dice, the outcome will be sevens, not craps. Endgames are for Dr. Kissinger, not for Dr. Pangloss.
The charm of brutal dictators (think Mubarak, think Duvalier, think Saddam, think Charles Taylor) is that they have ravaged the wealth of their nation, secreting it away where we can get it. Their greed can fund our moral display.
Perhaps the mission in Libya, despite a wartime death toll that would make the citizens of Sendai weep with envy, may yet be . . .
Read more: War Games
By James M. Jasper, March 31st, 2011 
The Democrats are right to be concerned over the consequences of anger. Look at Jared Loughner. Is it possible to direct anger against individuals, organizations, and groups without having that anger develop into hatred, contempt, and disgust – affective commitments that would aim to exclude the objects of anger from a role in politics or even (sometimes) from being recognized as human? Anger is a normal part of democracy, exclusion is not. The difference may lie in short- versus long-run feelings. Blame for particular outcomes need not become demands for permanent exclusion, anger need not build into hatred.
If permanent demonization is morally undesirable, can we avoid it without giving up powerful mobilizing tools? Short-run blame and anger can be used to demand structural reforms. But can the demonization let up then, when popular mobilization seems less needed? Or do we need it in order to remain watchful and suspicious, since we know that all laws can be gradually undermined by vigilant opponents?
The difference between the short-run and the long, or between specific actions and general villains, is like that between guilt and shame. People feel guilty over specific things they have done. They feel shame when they see their entire beings as unworthy. Shame can become an ongoing status of being morally unworthy. Can we focus our indignation on actions rather than on actors, by trying to attach guilt to actions instead of shame to actors? This will be easier if we are upset by a particular event than if we are reacting to an ongoing stream of activities. The financial meltdown of 2007-2008 was that kind of event, and – promisingly from an ethical viewpoint – had a number of potential villains rather than a single central villain.
Villains are powerful and malevolent. We try to portray opponents as villains to emphasize the threat they pose. (Weak opponents are clowns, objects for ridicule not fear.) Villains are more frightening, pose more of a . . .
Read more: Anger, Hate, Demonization, Villains, and Politics
By James M. Jasper, March 30th, 2011 
As we reflect upon the dramatic political developments in North Africa and the Middle East, and as we anticipate a tough political battle in the United States about the budget and the role of government, James M. Jasper, a sociologist of social movements, emotions, and strategy, reminds us in this post and in another tomorrow that politics and public debate are not only reasoned. They also have an emotional side that must be critically understood. – Jeff
Emotions matter in politics. This is evident at home and abroad. In the last two years, we have seen American citizens shouting at their own Congressional representatives in town hall meetings, a hateful Jared Loughner attempt to assassinate his own representative, and a million Egyptians assemble in Tahrir Square and topple a repressive regime.This leads to a pressing question: What emotions matter and help mobilize political action?
A sense of threat and urgency, anger and indignation (which is morally tinged anger), sometimes a desire for revenge, and, on the positive side, hope that the dangers can be resisted – one of the most effective ways to pull these together is to find someone to blame. If there is no one to blame, collective mobilization lacks a focus. It is more likely to be the kind of cooperative endeavor we see after natural disasters: shock, but no politics. And the more concrete and vivid the perpetrators, as the case of Hosni Mubarak showed, the more focused and intense the outrage.
In such mobilization we see the “power of the negative”: negative emotions grab our attention more than positive ones. The events in Egypt and Libya suggest that the power of the negative is increased when hatred, rage, anger, and indignation are focused against one person. Most revolutionary coalitions are held together only by this outrage over the old ruler or regime. It is hard to question the mobilizing power of such feelings, whether the mobilization is for voting in elections or efforts at revolution.
But are there other ways to mobilize large numbers of people? In the US, Democrats’ electoral campaigns, and especially Obama’s, . . .
Read more: Emotions and Politics
By Gary Alan Fine, March 23rd, 2011 
Tuesday August 10, 1948 was, as it happened, a turning point in American culture, a small moment but one of major significance. On this day, Candid Camera was first broadcast on American television. For over sixty years Candid Camera and its offspring have held a place in popular culture. The show, long hosted by Allen Funt, amused viewers by constructing situations in which unsuspecting citizens would be encouraged to act in ways that ultimately brought them some measure of public humiliation, documented by hidden cameras. These naïve marks were instructed to be good sports. “Smile, you’re on Candid Camera” became a touchstone phrase.
Perhaps the show was all in good fun; perhaps it contributed to a climate of distrust whereby citizens thought twice about helping strangers. Still as long as the show remained in its niche on television it attracted little public concern and less disapproval. Candid Camera was, one might suggest, beneath contempt. What happened for sure is that in time the use of hidden cameras has mutated. CCTV (closed circuit television) cameras; the tracking of citizens by governments and corporations, is so endemic to the modern polis, it has become unremarkable. Surveillance is not merely an obscure commentary by Jeremy Bentham or Michel Foucault, but a reality of which we instruct our children. These cameras are treated as fundamental to security. And perhaps they are.
Technology has its way with us. As cameras have become more portable and as video has become more viral, the hidden camera has become an essential tool of the political provocateur. At one point both law enforcers and investigative journalists (think Mike Wallace) relied on hidden cameras to catch the bad guys engaging in despicable acts. The scenes made for effective prosecutions and mighty television.
But today the offspring of the old show have run amok, shaking American politics. Hidden cameras are everywhere. And they are used in a fashion that is quite different from the civic-mindedness of the journalists of 60 Minutes. Today, secret puppet masters are not inclined to trap their targets . . .
Read more: Candid Camera Politics
By Jeffrey C. Goldfarb, March 16th, 2011 
When I first read Elzbieta Matynia’s response to the massive earthquake in Japan, I respected the sincerity of her judgment, but thought that it was a bit much. It seemed to me that actually the news reports I was reading suggested a much more positive story than the one she seemed to be reading. The earthquake was the most severe in recorded Japanese history, much more powerful than the devastating ones in Haiti and Chile. Yet the death toll seemed to be quite modest, a little more than one hundred people. This suggested to me the wonders of modern technology. As the father of an architect, I was proud of what humans can do when they put their minds to it.
Then the reports began to come in about the tsunami, reminding me, reminding us, the limits of human power in the face of a massive natural force. My decision to introduce Elzbieta’s reflections with the suggestion that perhaps thousands have been killed, even though at the time the estimate was still between one and two hundred, were sadly justified. Now in the video reports we tremble in fear at the power the devastation reveals. This clearly puts us in our place.
But it is the third dimension of the disaster, human and not natural, that is the most humbling. While the wonders of technology are revealed in minimizing the effects of the earthquake, the dangers of our technology are revealed in the still escalating nuclear disaster. It reminds us that we are capable of destroying our world, demonstrating the deadly potential of atoms for peace, along with atoms for war.
Indian Point Energy Center © Daniel Case | Wikimedia Commons
I feel compassion, perhaps pity, for the victims in Japan, something that we will return to tomorrow in a post on distant suffering. But given the powers of modern media and given that I write these reflections a few miles downstream from the Indian . . .
Read more: Man versus Nature
By Gary Alan Fine, March 1st, 2011 
Half a century ago, Tom Lehrer, our iconic musical satirist, paid ironic tribute to National Brotherhood Week. In introducing his cracked paean to tolerance, Lehrer asserted that ‘I know that there are people who do not love their fellow man, and I hate people like that.’ His grievance is all too common. We have resided for some time in an age that frets about hate speech, but when does distaste become hatred? And is sharp and personal talk bad for the polity? The shooting of Representative Gabrielle Giffords temporarily invigorated the debate over civility, but such moments have a way of not lasting. That was so January. Biting discourse draws attention and motivates both supporters and opponents.
In the immediate aftermath of the Tucson killings, some on the left focused their attention on those in the Tea Party who expressed vivid – and yes, offensive – animus for President Obama. There surely are those whose colorful language hides an absence of mindfulness. But, as conservatives knew well, their time for grievance would come soon. After all, we have a United States senator who titled his literary effort, Rush Limbaugh is a Big Fat Idiot. And there was the backbench Democrat from Memphis who compared Republican tactics to Nazi propaganda. Hitler would have George Soros’ wealth if he could receive a tiny royalty for each use of his name or image.
Even more dramatic is the boisterous crowd of teachers on the mall in Madison, Wisconsin. Protesters are fighting for collective bargaining rights, and in the process compare their newly elected governor, Scott Walker, to Hosni Mubarak and worse. Others will judge the justice of the Badgers’ cause, but who has taught these demonstrators about the villains of history? By the way, as an Illinois resident, I welcome the fleeing Democratic state senators and urge them to pay our newly increased income tax, part of which will go to teachers’ pay.
The question is how concerned should we be with Governor Walker’s and President Obama’s detractors? What is hate speech? Is it just . . .
Read more: Hate Speech or Biting Political Provocation?
By Chad Alan Goldberg, February 20th, 2011
Yesterday Anna Paretskaya presented a report on the political standoff in Madison Wisconsin. This stimulated comments by Michael Corey and Iris, the first generally critical of Paretskaya’s presentation and analysis, the second supportive. This evening, Chad Alan Goldberg, Vice President, United Faculty & Academic Staff (UFAS), AFT 223 and Associate Professor of Sociology at the University of Wisconsin-Madison offered his analysis in a reply to that discussion, which I think requires deliberate consideration as a post of its own. -Jeff
1. Dr. Corey suggests that Anna Paretskaya’s account of events here in Wisconsin is insufficiently objective and lacks a “suspension of belief.” To be sure, knowledge of the social world is always socially situated. Those of us with backgrounds in the labor movement–those of us who are public employees, like Anna and myself, whose collective bargaining rights are now threatened in Wisconsin–are indeed likely to see things differently than someone, like Dr. Corey, with a background in corporate management. However, the tradition of critical theory suggests the possibility of another kind of relationship between the observer and the events she observes. As Max Horkheimer put it, “If … the theoretician and his specific object are seen as forming a dynamic unity with the oppressed class, so that his presentation of societal contradictions is not merely an expression of the concrete historical situation but also a force within it to stimulate change, then his real function emerges…. His profession is the struggle of which his own thinking is a part.”
2. Much of Dr. Corey’s comment lays out the differing claims of the social and political actors in Wisconsin in a “he said, she said” manner without making any real attempt to investigate the substance of those claims. As social scientists, we are interested in facts. And the facts are on the side of the tens of thousands of protesters gathering day after day at the Wisconsin state capitol.
a. Corporate-funded right-wing propagandists insist that public employees are a new privileged class which taxpayers can’t afford. However, as the Wisconsin State Journal reported, a new study by the . . .
Read more: Workers’ Rights and Democracy in Madison
By Anna Paretskaya, February 19th, 2011 
Anna Paretskaya is a PhD candidate in sociology at the New School for Social Research and lecturer at the University of Wisconsin-Madison. Her primary academic focus is on the study of political and economic liberalizations and the relationship between democracy and capitalism. She has a front row seat observing the developing events in Madison. This is the first of a series of reports. Jeff
What started as a stunt by a group of University of Wisconsin-Madison students to deliver a few hundred “Valentine’s Day” cards from students, staff, and faculty to Governor Scott Walker asking him not to slash the university budget has now become national news: close to 100,000 Wisconsinites have come to the State Capitol in Madison over the past four days to protest the so-called “budget repair” bill, effectively occupying the building since Tuesday, diverting traffic from the streets around the Capitol, and hindering Madison’s recent, but beloved tradition, the Winter Festival, that was to take place in downtown’s isthmus area this weekend despite unusually warm temperatures.
On Tuesday, when state legislature’s finance committee was to take up the discussion of the governor’s bill, thousands of people from all over the state descended on the Capitol to lobby against it. At the 17-hour-long committee hearing—a “citizen filibuster,” as one speaker dubbed it—hundreds of Wisconsin residents spoke, nearly all against the bill, and scores expressed dismay at the governor’s attempt to take away the right of 175,000 Wisconsin’s public sector employees to collectively bargain. It wasn’t only union activists, Madison’s aging hippies, and liberal university professors, who waited for up to seven hours to make their two-minute statement before the committee. Amid nurses and teamsters and teacher aides were several self-describe d Reaganites, fiscal conservatives, and Republicans (or newly ex-Republicans) who were just as distraught by the governor’s heavy-handedness. The UW-Madison’s teaching assistants’ union (TAA), which has been representing graduate employees for the past 40 years, expressed the prevailing sentiment best: “This bill is an affront to democracy on two important levels. First, it proposes to completely . . .
Read more: The Wisconsin Protests: Cairo on the Isthmus?
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