Anger, Hate, Demonization, Villains, and Politics

Protesters at the Taxpayer March on Washington © dbking | Wikimedia Commons

The Democrats are right to be concerned over the consequences of anger. Look at Jared Loughner. Is it possible to direct anger against individuals, organizations, and groups without having that anger develop into hatred, contempt, and disgust – affective commitments that would aim to exclude the objects of anger from a role in politics or even (sometimes) from being recognized as human? Anger is a normal part of democracy, exclusion is not. The difference may lie in short- versus long-run feelings. Blame for particular outcomes need not become demands for permanent exclusion, anger need not build into hatred.

If permanent demonization is morally undesirable, can we avoid it without giving up powerful mobilizing tools? Short-run blame and anger can be used to demand structural reforms. But can the demonization let up then, when popular mobilization seems less needed? Or do we need it in order to remain watchful and suspicious, since we know that all laws can be gradually undermined by vigilant opponents?

The difference between the short-run and the long, or between specific actions and general villains, is like that between guilt and shame. People feel guilty over specific things they have done. They feel shame when they see their entire beings as unworthy. Shame can become an ongoing status of being morally unworthy. Can we focus our indignation on actions rather than on actors, by trying to attach guilt to actions instead of shame to actors? This will be easier if we are upset by a particular event than if we are reacting to an ongoing stream of activities. The financial meltdown of 2007-2008 was that kind of event, and – promisingly from an ethical viewpoint – had a number of potential villains rather than a single central villain.

Villains are powerful and malevolent. We try to portray opponents as villains to emphasize the threat they pose. (Weak opponents are clowns, objects for ridicule not fear.) Villains are more frightening, pose more of a . . .

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Emotions and Politics

© Denise Milana Beverly | Dreamstime.com

As we reflect upon the dramatic political developments in North Africa and the Middle East, and as we anticipate a tough political battle in the United States about the budget and the role of government, James M. Jasper, a sociologist of social movements, emotions, and strategy, reminds us in this post and in another tomorrow that politics and public debate are not only reasoned. They also have an emotional side that must be critically understood. – Jeff

Emotions matter in politics. This is evident at home and abroad. In the last two years, we have seen American citizens shouting at their own Congressional representatives in town hall meetings, a hateful Jared Loughner attempt to assassinate his own representative, and a million Egyptians assemble in Tahrir Square and topple a repressive regime.This leads to a pressing question: What emotions matter and help mobilize political action?

A sense of threat and urgency, anger and indignation (which is morally tinged anger), sometimes a desire for revenge, and, on the positive side, hope that the dangers can be resisted – one of the most effective ways to pull these together is to find someone to blame. If there is no one to blame, collective mobilization lacks a focus. It is more likely to be the kind of cooperative endeavor we see after natural disasters: shock, but no politics. And the more concrete and vivid the perpetrators, as the case of Hosni Mubarak showed, the more focused and intense the outrage.

In such mobilization we see the “power of the negative”: negative emotions grab our attention more than positive ones. The events in Egypt and Libya suggest that the power of the negative is increased when hatred, rage, anger, and indignation are focused against one person. Most revolutionary coalitions are held together only by this outrage over the old ruler or regime. It is hard to question the mobilizing power of such feelings, whether the mobilization is for voting in elections or efforts at revolution.

But are there other ways to mobilize large numbers of people? In the US, Democrats’ electoral campaigns, and especially Obama’s, . . .

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Obama’s Speech on Libya

President Obama addressing the nation on US actions in Libya © Pete Souza | Wikimedia Commons

President Obama explained himself and his administration’s policies last night. He was precise about means and ends in Libya: use force to stop a massacre, use politics to support regime change. He reminded me of a revolution past. In Central Europe in the 80’s, there was a self-limiting revolution. Now, in North Africa and the Middle East, we have the self-limiting revolutionary solidarity by a superpower, as strange as that may seem.

Obama did imply a doctrine in the address. Use necessary and unilateral force to defend the safety of Americans, develop multilateral engagements whenever possible in pursuing American interests abroad, turn to the appropriate international organizations, try to form as wide an alliance as possible. If there is an opportunity to use force to stop a humanitarian disaster, there is a moral imperative to do so. On the other hand, diplomacy and political pressure are understood to be the most useful instruments to foster desirable political results, including regime change and fostering democracy.

I know that for many of my friends on the left, this summary seems naïve or worse. E. Colin R. commented on my last post, the “US intervention within Libya is not linked, IN ANY WAY, with an interest in promoting ‘democracy.’” There are of course much harsher judgments in the press and the blogosphere. They think that the Americans and their European allies are enforcing the no fly zone, protecting Libyan civilians and supporting the rebel forces of Libya, and not in Bahrain, because of oil and corporate interests, without any concern for democratic ideals. This is roughly speaking the position of the Noam Chomsky wing of the American political spectrum.

But what would the same people have said if we did not get involved in Libya? If we allowed a brutal dictator (whose high quality oil fuels Europe) to massacre innocents? “Obviously,” it would have been because we are not willing to upset the status quo, which provides for Europe the oil that it needs, We would have been revealed to be unwilling to support the democratic . . .

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Arms and Speech in Libya and Beyond

Map of Libya representing conflict between pro (green) and anti-government (purple) fighters | Wikimedia Commons

While the military intervention of Libya is both important and controversial, I am convinced that the importance and the controversy will be decided less by arms, more by speech. Talk, there and now, is decidedly not cheap, and this applies both to Libya and to the region. I have theoretical preferences that lead me to such an assertion. I admit. I am guided by a book by Jonathan Schell on this issue in general. But I think the specific evidence in Libya and among its neighbors is overwhelming.

The battles in Libya will yield one of three possible military outcomes. The Libyan resistance, with the aid of outside firepower, will overthrow the regime of Col. Muammar el-Qaddafi. Alternatively, Qaddafi and company will prevail. Or, there will be a stalemate. Of these three logically possible outcomes, I think it’s pretty clear that a regime victory with a return to the status quo ante is nearly impossible, given the level of internal resistance and external armaments. The best the regime can hope for is a military stalemate, which it would define as a victory. Yet, both in that case and the case of the victory of the resistance, the door will be opened for political change. The form of the change, then, will be decided politically not militarily, by the word, not by the sword.

And the direction of politics will depend on what people are doing in Libya and among its neighbors in the region off the center stage, as I explored last week. The young modern forces that played such an important role in the transformation in Tunisia and Egypt may very well be outmaneuvered by Islamists or by those privileged in the old regime cunningly maintaining their interests. (A New York Times report suggests that this is the unfolding case). These are the three main actors: those who are trying to maintain their privileges, the Islamists of one sort or another, and the young protesters who played a key role in initiating the present course of . . .

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A Morning Suggestion for Thinking about Libya

The flag of the former Kingdom of Libya. It, or modified versions, has been used by many protesters as an opposition flag © Himasaram | Wikimedia Commons

Over the past week, I have been reviewing postings on other blogs which consider how things are going in the struggle in Libya. Particularly helpful were a series of posts by Juan Cole.

He developed a compelling account of why the war was necessary, i.e. to stop massacres , and to support popular sovereignty, and how the war was proceeding with international, including Arab and Turkish, support, achieving its goal of stopping a regime’s systematic murder of its own citizens.

He wisely warns against undo optimism and pessimism, “Pundits who want this whole thing to be over within 7 days are being frankly silly. Those who worry about it going on forever are being unrealistic. Those who forget or cannot see the humanitarian achievements already accomplished are being willfully blind.”

And he forcefully argued with critics on the left that they must learn “to chew gum and walk at the same time,” to support an intervention that saves lives and supports the developing autonomous democratic developments in the Arab world, and be critical of unwarranted international exploits of the great powers of Europe and America. “It is possible to reason our way through, on a case-by-case basis…”

As I have already conceded, there are reasonable grounds to oppose this American and international involvement in Libya. The principled support for involvement is cogently presented by Cole. I’m convinced.

Later today, I will present my own judgment that the conflict in Libya will in the end be decided by words and not arms.

DC Week in Review: Between Past and Future

Jeff

This week Hannah Arendt’s notion of “past and future” has been revealed at DC. We have addressed a variety of different issues, trying to orient our future action, by thinking about our experiences. We have looked at the headlines, but also looked elsewhere and thought about different experiences to support the imagination.

I was particularly happy to receive Sergio Tavolaro’s post on President Obama’s visit to Brazil. Following cable news logic, it was a big mistake for the President to go to Brazil, given the pressing problems at home, centered on the impending budget crisis and the great debate about jobs and the deficit, and the military engagement in Libya and the growing uncertainties in North Africa and the Middle East. Yet beyond news sensation, there are important ongoing developments in the Americas, with very significant changes and challenges. Paying attention to Latin America, not only connected to drug and immigration issues, is a necessity especially when there are problems elsewhere.

Brazil is an emerging global power. Brazil and the United States have a long, sad history, marked by domination and political repression. As Brazil has emerged politically and economically, it often has defined its independence against the United States. Obama’s trip worked to change this. The highlight: the historic appreciation of the first African American President of the United States meeting the first woman President of Brazil. Tavolaro reports that there is a fascination with a shared progressive heritage, working against racism and sexism. And he notes that Obama embodied the declaration of equal partnership between nations: the President of the United States visited Brazil before he had an audience with the Brazilian leader in Washington, reversing the usual order. Using a sad past, the Brazilian population could and did imagine a hopeful future with the great American superpower to the north. This is important news for them and for us.

Karl Marx famously said “History repeats itself, first as tragedy, second as farce.” Gary Alan Fine shows how sometimes it works the other . . .

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Chernobyl on My Mind

Radiation warning symbol

While Japan is struggling to avoid the release of large doses of radioactive material from the failing reactors of the Fukushima Daiichi power plant after the earthquake and tsunami, Chernobyl has taken a step back into the limelight. It is a typical journalistic ritual to revisit disasters after any round number of years. Think one hundred years after New York City’s Triangle Shirtwaist Factory fire (coming soon), sixty-five years after WWII, or ten years after 9/11. Currently, while witnessing Japan’s nuclear malfunctions, we are remembering the world’s worst nuclear disaster 25 years ago. The question is what the repeated and repackaged story of Chernobyl adds to our dealings with current and future failures at nuclear power plants.

Today, a trip to Ukrainian Ground Zero is accessible to all. Journalists can simply accompany tourists on special Chernobyl tours to venture into the thirty kilometer exclusion zone (19 miles) around the former nuclear plant. The tour operators’ program describes a trip to the plant, a stop at a cooling channel to feed the fish (!), and after some sightseeing in the spooky town of Pripyat, a return to Chernobyl itself for lunch. Visitors will return home with the images of the deserted apartment buildings, the unused Ferris wheel at the moss overgrown fairground, and of course photos of the sarcophagus and the remains of the reactor complex itself. So, what have we learned?

The eerie devastation that humans caused in and around Chernobyl is hard to describe. But it is much easier to retell the unearthly story than to analyze and act upon it. I still have fresh memories of my own visit to the site – as a journalist – in December 2000. Almost fifteen years after the explosion in reactor number four on April 26, 1986, I was there to attend the final closing of the nuclear complex. Up until then, the remaining reactors had been operating to some degree, providing electricity to the area and necessary jobs for the people. In exchange for a compensation package from the West, former Ukrainian president Kuchma had agreed to a ‘premature stoppage,’ and the loss . . .

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Libya and the Mission Creep I Hope For

Rebel fighters at positions outside Brega, Libya, March 10, 2011 © VOA - Phil Ittner | Wikimedia Commons

There are serious arguments for and against military intervention in Libya. Michael Walzer, who is often wise about such things, makes a strong case against. Yet, on balance I am convinced by Conor Foley’s minimalist position for intervention, presented at Crooked Timber. Colonel Muammar el-Qaddafi’s decision to defend his power by any means necessary led Foley to conclude: “I think that the situation in Libya immediately prior to the intervention passed the threshold test … the UN is fulfilling its responsibility to protect the lives of civilians in this case.” Of course, there are many other situations where such intervention on these grounds should be called for, perhaps too many, but in Libya it became possible and has been immediately successful in the stated goal of reducing civilian deaths.

But there is also a greater hope that as their lives are being defended, Libyans will contribute to the democratic transformation of 2011. If Qaddafi would be defeated, a new democratic force may emerge, what Benoit Challand calls, “the counter-power of civil society.” My heart hopes it will be so. My head suggests extreme caution. Looking closely at the way the big political issues are enacted in everyday interactions, what I call “the politics of small things,” suggests why the caution is called for, but also where there may be hopeful signs.

There is a dilemma. For a successful democratic transition, the Libyans must develop a capacity to say more than no or yes to the dictator, as I put it while speculating about the Egyptians and when studying the Central Europeans. Yet, war generally doesn’t provide the time or place for this to happen. Opposition to the perceived evil source requires resolute action, disciplined unity of purpose. Democratic life is based upon diverse opinions and judgments and civil contestation. War generally does not support such civility and diversity. Significantly, Qaddafi’s regime worked against this throughout its history.

In politics the means are the ends. . . .

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Candid Camera Politics

Video surveillance logo © sarang | Wikimedia Commons

Tuesday August 10, 1948 was, as it happened, a turning point in American culture, a small moment but one of major significance. On this day, Candid Camera was first broadcast on American television. For over sixty years Candid Camera and its offspring have held a place in popular culture. The show, long hosted by Allen Funt, amused viewers by constructing situations in which unsuspecting citizens would be encouraged to act in ways that ultimately brought them some measure of public humiliation, documented by hidden cameras. These naïve marks were instructed to be good sports. “Smile, you’re on Candid Camera” became a touchstone phrase.

Perhaps the show was all in good fun; perhaps it contributed to a climate of distrust whereby citizens thought twice about helping strangers. Still as long as the show remained in its niche on television it attracted little public concern and less disapproval. Candid Camera was, one might suggest, beneath contempt. What happened for sure is that in time the use of hidden cameras has mutated. CCTV (closed circuit television) cameras; the tracking of citizens by governments and corporations, is so endemic to the modern polis, it has become unremarkable. Surveillance is not merely an obscure commentary by Jeremy Bentham or Michel Foucault, but a reality of which we instruct our children. These cameras are treated as fundamental to security. And perhaps they are.

Technology has its way with us. As cameras have become more portable and as video has become more viral, the hidden camera has become an essential tool of the political provocateur. At one point both law enforcers and investigative journalists (think Mike Wallace) relied on hidden cameras to catch the bad guys engaging in despicable acts. The scenes made for effective prosecutions and mighty television.

But today the offspring of the old show have run amok, shaking American politics. Hidden cameras are everywhere. And they are used in a fashion that is quite different from the civic-mindedness of the journalists of 60 Minutes. Today, secret puppet masters are not inclined to trap their targets . . .

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President Obama in Brazil: A View from Brazil

The Obama family meets Brazilian President Dilma Rousseff and her husband © Pete Souza | WhiteHouse.gov

Sergio Tavolaro is a sociology professor at the University of Brasília. He presents today his account of Barack Obama’s recent visit to his country. -Jeff

It is nearly impossible to speak of one Brazilian approach to the United States, given Brazil’s domestic diversity and complexity. Indifference, suspicion, admiration, anger and interest can all be found among Brazilian citizens when invited to reflect upon the North American giant partner. Yet, by and large, it is fair to say that President Obama’s first visit to Brazil was widely welcomed. More than a mere encounter of two heads of states simply complying with protocol obligations, the meeting had a great deal of symbolic charge. To be sure, the historical importance of Obama’s rise to the presidency was greatly appreciated by Brazilians from the very beginning. As the rhetoric tone of his campaign was closely followed by the local media, a significant portion of Brazil’s public opinion shared the excitement experienced by Americans when Obama was sworn in.

But many additional ingredients contributed to the success of this diplomatic event. To begin with, as President Dilma Rousseff herself highlighted, one should not underestimate the privilege of witnessing the encounter between the first US Afro-American president and the first Brazilian woman president – especially if one remembers how filled with racial problems both societies are and the subordinate status of women in Brazil.

National Congress of Brazil, Brasília © Rob Sinclair | Wikimedia Commons

Besides, there are signs indicating that Brazil – US relations are now changing in a positive way, in comparison with the recent past. One ramification of President Lula’s independent and bold foreign policy was a distancing between the two countries on a varied set of issues. The divergence over the recent political crisis in Honduras was just one manifestation of mounting diplomatic rifts, which also included different views regarding Venezuela, Bolivia and, for sure, Iran’s nuclear policies. The US reluctance to . . .

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