By David Howell, October 31st, 2011 
Occupy Wall Street protests have spread across the country behind the rallying cry that the “99 percent” have been left behind. There is a sense of outrage that the “system” is not just rigged in favor of the elite – something like the top 1% – but has spun out of control, leading to an accelerating concentration of wealth and power in the hands of the very few.
Wage stagnation, the explosion of health and education costs as the American welfare state shrinks, and above all the financial manipulation of debt has generated extraordinary profits on Wall Street and massive indebtedness and housing foreclosures on Main Street. Losses from outrageous risk-taking by too-big-to-fail financial institutions are made good by the taxpayer, who is told there is no alternative.
This new gilded age political-economic system can be thought of as the interlocking trifecta of a mostly degraded and increasingly dual educational system, a financial system that became mostly unregulated by either law or social norms, and a political system increasingly corrupted by money.
The educational system has promoted a meritocracy of cumulative advantage. The vast majority of American students experience primary and secondary schools during which they fall far behind their peers in much of the rest of the developed (and even less-developed) world, and then face costs of post-secondary education that produce a level of debt that cannot possibly be repaid out of earnings. But the elite reproduces itself with an ability to pay for college and graduate school educations whose superiority has steadily grown, while at the same time feeling entitled since the educational process has also become extraordinarily competitive.
The financial sector was systematically deregulated as free market orthodoxy took off in the 1980s. This deregulation served to extract resources from the “real” economy and concentrated it in the bank accounts of a tiny elite, who are increasingly those same victors of the Darwinian educational competition. As the concentration of income at the very top of the distribution proceeded in the 1990s-2000s, . . .
Read more: The Metrics of Protest: “99 Percent”
By Jeffrey C. Goldfarb, October 28th, 2011 
Over the past week, big changes have occurred in the little virtual world of Deliberately Considered. We have put up a changed format that has been on the drawing boards for months. You will note that while now the text of only the most recent post is to be found on the home page, the titles and images of many more posts can be viewed and easily accessed. We have been thinking about doing this for quite some time, but rushed this week to get it going in response to events just south of my New School office in lower Manhattan, in Zuccotti Park and its neighborhood. We are part of the neighborhood and seek to have neighborly discussions.
The new format provides easier access to more of the unfolding reports, analyses and debates on our site, and allows us to bring forward posts past that continue to address pressing problems, particularly in the editors picks. And most important now, it will permit us to highlight more intensive investigations of pressing political issues, hoping to inform debate about those issues. Thus, now you will find the continuing posts on Occupy Wall Street.
Elzbieta Matynia and I find the occupation movement to be of great interest. For her, it is a case where her ideas of performative democracy apply. For me, the occupation is a clear case of the power of the politics of small things. We proposed and are now coordinating the Flying Seminar with our intellectual interests and our previous work together on the Democracy Seminar in East and Central Europe and beyond in mind. As we have already reported, it is off to a quick and extraordinary start. Occupy Wall Street and Shiroto no Ran on Tuesday, Adam Michnik on Saturday. And Deliberately Considered now has a space for the announcement of upcoming sessions of the seminar, for reports on the seminar sessions, including videos of the events, and for what I hope will be sustained ongoing discussions . . .
Read more: Deliberately Considered 2.0: The Flying Seminar, Occupy Wall Street and Our New Format
By Anette Baldauf, October 27th, 2011 
Last Saturday afternoon, as I was walking through Soho, I imagined the people marching on the street carrying cardboard signs instead of shopping bags. For a moment, the signs of this massive procession did not read “H&M”, “Gap” and “Uniclo” but “People, before profit,” “We are the 99 percent” or “I’d rather be working.” The rush and urgency in their expression did not concern the next bargain, but the future of America. I was on my way to the Tribeca Architecture and Design Film Festival, where our documentary film was going to be screened. “The Gruen Effect” is the story of the Austrian born architect Victor Gruen, who attempted to recreate Vienna’s urbanity in the sprawling suburbs of postwar America and invented the shopping mall.
Already in the late thirties Gruen and his then wife, Elsie Krummeck, promoted the building of “shopping towns,” which promised to combine commercial and civic spaces and counter the a-geography of the suburbscape with a cultural and social center. They claimed that the complexes would ease women’s lives, and integrate shopping into living. But as de-industrialization proceeded, the power of consumption began to drive the US economy, and shopping prepared the path to post-industrialism. The shopping mall became a blueprint for inner city re-development and an engine of the post-industrial economy. It integrated living into shopping. Looking back upon the translation errors and ironies of his life, Gruen argued at the end of his life that developers had high-jacked his concept of the shopping town. He “disclaimed paternity once and for all” and refused to “pay alimony to those bastard developments.” (Film on Gruen embedded below.)
Walking along Broadway and watching the crowd moving in and out of stores, I realized again how much the film was a story about the city of New York. I wished the voices from Zuccotti Park, located . . .
Read more: Occupy Mall Street
By Malgorzata Bakalarz, October 26th, 2011 
With mixed feelings I rushed to PS1, to see its September 11 show. The promise was indeed intriguing and somehow relieving: in a lavish shower of commemorative events, PS1 curator Peter Eleey wrote in his statement on the show that “the exhibition considers the ways in which 9/11 has altered how we see and experience the world in its wake.” The public commemorations seemed to be unthinking. Perhaps art would present a rich alternative.
Yet, I went to the show with some trepidation. I’m getting more and more uncomfortable with contemporary art curatorial projects: less for professional reasons, while working with an artist often invited to group shows, more personal reasons, as a viewer. Following Sontag, I might decry interpretation. Yet, I must add an important qualification. Art critics are not the problem. Curators are.
I find contemporary art all too often trapped in labeling, paradigm-itizing and contextualizing; as if the death of universal values art had been addressing for centuries became conclusive with the need of pinning down the reading of art and awarding more or less random collections of artworks under common thematic, paradigmatic labels.
It does not mean that I don’t appreciate interesting juxtapositions of artworks, revealing their unexpected meanings, which have been proposed by some curators of group shows. The issue starts when these juxtapositions are radicalized, with artworks only used as a mere illustration of a curator’s statement. The art curator becoming the artist, placed somewhere between film director and writer, seems to me to be a corrupted idea. I’m sure many curators would disagree with me, and I would like to underline that it doesn’t apply to the profession in general. Rather, I address the scary . . .
Read more: “Nine-elevenism” and My Discontents
By Jeffrey C. Goldfarb, October 26th, 2011 ![Adam Michnik during "Kolorowa Tolerancja" in Łódź © HuBar (Own work) [CC-BY-SA-2.5 (www.creativecommons.org/licenses/by-sa/2.5)], via Wikimedia Commons](../../wp-content/uploads/2011/10/450px-Adam_Michnik_Lodz-150x111.jpg)
Event Recap
The second session of the Flying Seminar presented the opportunity for a comparative historical dialogue about key issues of radical political engagement. Adam Michnik, a leading Polish dissident intellectual of Communist Poland and founding editor of Poland’s major newspaper, Gazeta Wyborcza, and Occupy Wall Street activists compared notes. There was much that separated Michnik from the Occupiers, which gave the discussion its critical edge. But there was also much that connected them: a commitment to democracy and experimentation, a critical attitude concerning political elites disconnected from society, an understanding of the importance of creative social action.
Capitalism separated Michnik from the occupiers. They often invoked the term to summarize what they were against. This was also clear and shared at our last meeting between OWS and Shiroto no Ran. Michnik was quiet on this issue. Capitalism is a normal economic situation, what the previously existing socialist system was not.
There was also a difference in the assessment of utopia. Michnik spelled out three characteristics of Poland’s self limiting revolution. It was against violence. It was anti-utopian when it came to political ends. And it was geopolitically realistic, aware of where Poland is on the map. (Here he was referring to Poland’s proximity to Moscow and what then seemed in 1980 to be the solidity, overwhelming power and steadfastness of the Soviet Union.) The tension between taking up political activity versus remaining “splendidly isolated” from mainstream politics dominated the meeting, evolving in different directions – both pragmatic and philosophical ones.
Against his realism (he is the author of a brilliant essay “Grey is Beautiful”), an OWS activists asserted that being against utopia means accepting the unacceptable, rejecting the need for fundamental change. The struggle for imagination against realism, for achieving desirable change without new forms of tyranny provided a fertile field for discussion, with broad agreement.
Michnik recalled how the older generation was sure that the protests in Poland in 1968 and of the seventies lacked clear political goals and, therefore, was doomed to failure. But he and his fellow students and activists persisted. He told an interesting story about the rejection of a self appointed leader in a tram workers strike that occurred weeks before the emergence of . . .
Read more: Oct. 29th: OWS Meets Poland’s Self-Limiting Revolution in Conversation with Adam Michnik (Video)
By Elzbieta Matynia, October 25th, 2011 
Like a whole lot of other people, I am trying to get a handle on Occupy Wall Street. It’s obvious that this is a very special movement, but I am trying to figure out what makes it so special. The one-month-old movement is being accused of being unclear, directionless, fragmented, vague, fuzzy. Indeed, it is not made up of disciplined cadres marching with mass-produced banners. It does not have a Central Committee, and though it is an expression of what one Zuccotti Park woman veteran calls an Economic Civil Rights Movement, it stays away from specific demands. These are there, too, but not easy to list or prioritize. It is not just about jobs, not only about mounting poverty, or student debts that now total more than all our credit-card debts; it is not only about corruptibility of the political system, and not only about accountability of the banks and bankers. It is – not unlike the Civil Rights Movement – about something much more fundamental. And I think it has something to do with the way we are locked in to rigid ways of thinking and talking about democracy.
There is nothing new in the observation that we are often imprisoned by language. Language is a conventional system of signs, and if we want to communicate we have to rely on its conventional usage. But there are dimensions and usages of language that, when tweaked a bit, have the capacity either to keep us captive, or to bring in some fresh air, helping us breathe. That we are captives of language, confined within a language that does not serve us any more, is conveyed vividly by Susan George when she says that “cost recovery” is the polite way of saying “make families pay to educate their children.” Indeed, we hear it all the time: education is a very good investment. On the other hand, a pleasantly surprising example of a more refreshing linguistic game comes from Occupy Wall Street: “Yes we camp!”
Something has happened to our thinking and talking about democracy, and we academics are not without guilt here. . . .
Read more: OWS and the Recovery of Democracy
By Jeffrey C. Goldfarb, October 25th, 2011 Event Recap
It was a flash seminar that led to deliberate dialogue. The first session of the Flying Seminar was remarkable.
On Saturday, we had a teach-in, proposing the seminar. From the floor a proposal was made to have a meeting between activists in Shiroto no Ran (Amateur Revolt) and Occupy Wall Street. We contacted the Japanese activists, who were camping out in Zuccotti Park. They agreed to participate. It was later reported to me that this is one thing they hoped to do coming to New York. I met with Harrison Schultz, the sociology student here most involved in the occupation, about the event. He spoke to friends. I went to the park to talk up the seminar, particularly with the OWS Think Tank group. It seems that there will be an ongoing relationship between this group and the Flying Seminar. We asked Jonathan Schell, given his long term focus on direct action and issues nuclear, to join us. We hoped people would come. And a diversity of interested people did, taking part in a fascinating serious discussion. As the video of the proceedings posted here reveals.
The event was defined by the people taking part. The New School provided a space for free thoughtful exchange and much was discovered. I will post my sustained thoughts about the discussion early next week. For now, I will just outline what happened.
I opened the seminar with a brief statement introducing our project. Then we started with the seminar participants introducing themselves as individuals. After which, the activists of Shiroto no Ran gave an overview of their political engagement through a slide presentation.
It turns out that they are a group of self-styled misfits, non-conformists centered in a kind of second hand retail store, where some live along with others who eat, drink, dance, sing, and exchange goods, all supported by the kindness of neighbors. Their small countercultural world (I would describe it as a quintessential example of the politics of small things), engaged a large public when they organized mass demonstrations after the Fukushima disaster. They took us through their experiences, how they reached people, where they stand in Japanese society. They explained how the size . . .
Read more: Oct. 25th: OWS Meets Japanese Anti-Nukers in Conversation with Jonathan Schell (Video)
By Harrison Schultz, October 24th, 2011 
I unofficially joined the Occupy Wall Street movement on August 2nd of 2011, not because I wanted to demand anything from the government, but because I wanted to use what I had learned over the past several years as a data analyst at a global advertising agency to somehow attack the system. I had, and still have I suppose, an agenda to somehow turn corporations upon one another, make them divide and conquer themselves so that we (I) can stop working for them and so that they’ll start working for us. Many of my comrades abhorred my ideas and proposals, like the one I had discussed in a private email to Micah White about having corporations actually fund us while we camped out. However, no one told me I was unwelcome, and I actually have met other individuals who found my ideas appealing. I, furthermore, have yet to be told that I am unwelcome at camp in spite of the fact that the same email thread was publicly leaked, and I have since been accused of being a corporate stooge by several conspiracy theorists with blogs. The movement is tolerant of diverse and extreme opinions, which is its strength as well as the reason why there isn’t a coherent message. Or is there?
I’ll confess that I never really imagined that Occupy Wall Street would actually happen. I knew the turn out wouldn’t be anywhere near the 20,000 that Adbusters had called for. There had been 200 at most at the New York City General Assembly meetings leading up to the 17th, and the occupywallst.org website didn’t even begin receiving more than a few thousand visitors until the 17th. I didn’t bring my sleeping bag to Wall Street. I ran home and returned to the park with it. Waking up in Liberty Plaza on the morning of Sunday, September 18th, was surreal. I thought the cause was lost on the morning of September 20th while in my office cubicle I typed out an unanswered email for help from the New School community as I . . .
Read more: The View From Zuccotti Park: On the Post-Political Thrust of OWS
By Jeffrey C. Goldfarb, October 23rd, 2011 
The Flying Seminar is taking off! At the teach-in yesterday, Elzbieta Matynia and I presented our idea (described in my last post) to a group of Occupy Wall Street activists and New School colleagues. It was received with strong support and also with creativity. We are already working to turn the idea into a reality.
We want to create a setting for making intellectual and political connections. We recognize that OWS presents something unique. We hope to learn from it, and we also think that experiences “past and present,” and “from here and elsewhere,” can not only inform our understanding of the world wide occupation movement, it can also help the occupation and other social movements act in an informed fashion. Our seminar is dedicated to this learning and informed action.
Elzbieta and I worked together once on such an activity in East and Central Europe, the Democracy Seminar, which she describes in her book Performative Democracy and which is also described briefly in my bio here. The comparison excited great interest yesterday from OWS activists and New School students, as did other comparisons that were discussed around the room.
One seemed particularly pressing and interesting. Kei Nakagawa, a graduate student at The New School from Japan, informed us that a number of prominent Japanese activists from Shiroto no Ran are now in New York to observe and support OWS, and that they will be here until the middle of next week. Shiroto no Ran is a leaderless, network oriented social movement organization, which focuses especially on anti-nuclear issues, responding to the meltdown at the Fukushima Daiichi nuclear plant following the earthquake and tsunami of March 11, 2011. By using the tactics of sound demonstration and non-violent action, the movement successfully mobilized people, especially young citizens, who have never previously participated in political demonstrations. On September 11th, the half-year anniversary of the disaster, Shiroto no Ran played a key role . . .
Read more: Occupy Wall Street, The New School and The Flying Seminar
By Jeffrey C. Goldfarb, October 21st, 2011 
Occupy Wall Street reminds my friend, colleague, and frequent “co-conspirator,” Elzbieta Matynia, and me of our long term engagement in the democratic opposition and alternative cultural movements in East and Central Europe. There and then, we coordinated an international seminar, before and after 1989, between scholars and activists, concerning the theoretical and practical problems of democracy, “The Democracy Seminar.” As we observe Occupy Wall Street with a great deal of interest, appreciation and in support, we are moved to act.
We therefore have proposed to The New School community and the activists in OWS the creation of a new seminar, as a place for mutual learning and discussion that can inform action, The Flying Seminar (the name inspired by a dissident academic program during the late 70s and 80s in Poland). The idea came out of an informal chat with one of OWS’ outreach people at Zuccotti Park. Tomorrow at 3:00 pm, we will have a planning meeting and a first conversation, as part of an Occupy Wall Street Teach In at The New School.
We propose to organize a series of portable conversations with key participants and dedicated observers in various movements and actions in the United States and beyond, which could help to crystallize the differences and parallels between projects of resistance then and now. We had in mind, for example, the Civil Rights Movement , SDS, the 1968 movements in Europe, the second wave feminist movement in the States, the Solidarity Movement in Poland, The Anti-Apartheid Movement in South Africa (its peaceful and its militant side), the Green Revolution in Iran, and the Arab Spring. Our goal will be to facilitate discussion about movements past, from here and elsewhere, as a way of guiding the future of movements present. The hope is that this discussion could help address the key question of what is to be done now.
We agree with many . . .
Read more: A Flying Seminar and Additional Reflections on the GOP, BHO and OWS
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