By Jeffrey C. Goldfarb, August 23rd, 2011 
In recent posts, Vince Carducci examining the urban environment in terms of psychogeography, derive and detournment, and the gift and potlatch, explored the art of Detroit, the city at the epicenter of Fordism and ground zero of post – Fordist devastation. While I think his inquiry is illuminating, showing art playing an important role in democratic society, I am skeptical about his political utopianism, as he stands on the shoulders of Marx and the Situationists and Ken Wark’s account of them. I don’t think that the full power of the artwork is captured as a critique of capitalism or that the full political significance of the work is in its message. We disagree, once again, on art as propaganda and how art becomes politically significant.
Artwork, and the world it creates when appreciated, is, in my judgment, more important than context. The art, its independent domain, is where the action is, which is then related to a variety of different contexts. To be sure, Carducci shows how this works. Detroit artists don’t only speak to each other, creating work that communicates for themselves and their immediate audience. They speak to the de-industrializing world, providing insights, suggesting an alternative way of living. But this can work in many different ways, not necessarily tied to political programs of the left or the right or the center.
Take an example drawn from two past posts: Ivo Andric novelistic depiction of The Bridge on the Drina inspired Elzbieta Matynia to reflect on the way that bridge, connecting Serbia and Bosnia, provided a space for interaction between people from elsewhere, at the kapia, the public square on the bridge, enabling civility. Her account, in turn, inspired me to reflect upon the bridges I observe on my daily run through the public park that was the Rockefeller estate, and provided me with critical perspective for thinking about the devastation . . .
Read more: In Review: Democracy and Art for Art Sake (Without Elitism)
By Jeffrey C. Goldfarb, April 8th, 2011
For most of this week, we have been exploring the relationship between art and politics, a topic with which I have been deeply involved, both personally and professionally. We started with a discussion of political censorship. We debated the distinction between art and propaganda. And we explored how aesthetic interpretation supports hope. The power and limits of art were debated. Memory, unexpectedly, at least for me, was central in the discussion. I turned to the reflections of a novelist, Milan Kundera, on the obligation of the artist in my post exploring the special quality of art as opposed to propaganda. And now I turn to Kundera again in confronting memory, a problem that also appeared in Benoit Challand’s post on a discussion between his New York students and colleagues in Gaza City.
Kundera opens his novel, The Book of Laughter and Forgetting with a depiction of an impressive event. He tells the story of the Communist leader, Klement Gottwald, giving a speech in February, 1948, to an audience of hundreds of thousands. It was cold and the snow was falling heavily. Next to Gottwald was Clementis. Gottwald was without a hat. “Bursting with solicitude, Clementis took off his fur hat and set it on Gottwald’s head.” The propaganda department took a photo of the historic event, of the Party leader addressing the masses, marking the beginning of “Communist Bohemia.” “Every child knew the photograph, from seeing it on posters, and in schoolbooks and museums.” Four years later, Clementis was charged with treason and hanged. The propaganda section purged him from all history. He was airbrushed out of the photo. “Ever since, Gottwald has been alone on the balcony. Where Clementis stood, there is only a balcony. Where Clementis stood, there is only the bare palace wall. Nothing remains of Clementis but the hat on Gottwald’s head.”
In presenting this event, Kundera sets the theme of his book: systematic forgetting, amusingly depicted. Note that in Kundera’s story what is remembered is . . .
Read more: DC Week in Review: A Post of Laughter and Forgetting
By Jeffrey C. Goldfarb, April 5th, 2011 
While Vince Carducci and I see the relationship between art and politics differently, we share a common judgment that art, or as Herbert Marcuse described it, “the aesthetic dimension,” provides an important way to think about and do politics in an informed fashion. Today I respond to Carducci. Tomorrow, I will post the third in a series on art and politics: the reflections by Elzbieta Matynia on how an aesthetic work, in this case the architectural form of a bridge, informs politics. -Jeff
Reading Carducci’s latest post, on the removal of Judy Taylor’s mural, “The History of Maine Labor,” from the state’s Department of Labor building, and his earlier posts on the art of John Ganis’s photography, and his posts on the politically engaged art world in Detroit, “The Art of Dead Labor,” and “Detroit and the Art of the Commons” brought to mind a remark by Milan Kundera and the artistic masterpiece situated at the New School, Jose Clemente Orozco’s A Call for Revolution and Universal Brotherhood.
Kundera expressed, compactly and vividly, his understanding of the art in the novel and all other artistic forms in his book The Art of the Novel: “The novelist needs to answer to no one but Cervantes.” The primary responsibility of the artist is to address the questions raised by those who precede her or him, to develop the artistic form, as many other issues along the way come up. Such issues may be addressed, including political ones, but the first obligation is to address the formal challenges of one’s predecessors. Ironically, Milan Kundera, this most anti-political interpreters of art, is a political novelist despite himself, author of such key politically significant works as The Joke, The Book on Laughter and Forgetting, and The Unbearable Lightness of Being. He witnessed the absurdity of the previously existing socialist societies, as he developed his ironic form with Cervantes on his mind. He and other . . .
Read more: The Art of the Mural: Judy Taylor, Milan Kundera and Jose Clemente Orozco
By Vince Carducci, April 3rd, 2011 
Over the last weekend in March, a mural depicting Maine’s labor history was removed from the lobby of that state’s Department of Labor building and put into storage at an undisclosed location by order of first-term Governor Paul LePage (R). Along with banishing the mural, LePage directed the renaming of several conference rooms, currently honoring prominent labor figures, to give them a more “neutral” connotation. The governor’s decision was based on complaints he reportedly received, including one asserting the mural constitutes propaganda akin to that of “communist North Korea, where they use these murals to brainwash the masses.”
In a written statement on her website, Judy Taylor, the artist who created the work, notes: “The purpose of the mural is historical, the artistic intent to honor.” This doesn’t necessarily preclude it from being propaganda, but it does beg the question as to what it all means.
The 36-foot long “History of Maine Labor” mural comprises 11 vignettes, starting with scenes from the nineteenth century when workers learned their trades as indentured apprentices, child labor was common, and young women were sent from home to toil in local textile mills. Other panels depict milestones such as the first state Labor Day in 1884 and the inauguration of the private ballot in 1891. While the figures are generally represented as character types, there is one noteworthy portrait, Maine native Frances Perkins, the first woman US Cabinet-level appointee and Labor Secretary under FDR. The mural cycle concludes on a somewhat uncertain note with the failed strike against International Paper begun in June 1987 in Jay, Maine, and a group of workers looking tentatively into the future as the last two panels. The mural was created over the period 2007-8 under the auspices of the Maine Arts Commission, which held an open competition to select . . .
Read more: Belaboring the Representation of History in Maine
|
Blogroll
On the Left
On the Right
|