Beneath the Pavement, the Beach! — Detroit from a Situationist Perspective, Part II

Scott Hocking, Detroit Love, 2007-present: Above: Grand Army of the Republic © Scott Hocking | Susanne Hilberry Gallery

This post continues the analysis begun in Part I of this series, relating art in Detroit to concepts of the Situationist International. Part I provides an introduction and discussion of the concept of psychogeography. Part II discusses the concepts of derive and detournment. The final part, part III, looks at the gift and potlatch.

A second Situationist concept relevant to a discussion of the art of the commons in Detroit is derive, typically rendered in English as “drift,” the practice of meandering, unpredictable explorations of an environment in which its psychogeographic characteristics are exposed. The artist Scott Hocking has been exploring the nether regions of the erstwhile Motor City for more than a decade. In addition to sculptural installations that respond to the physical environment, the artist has recorded his perambulations in a series of documentary photographs organized under topics such as “bad” grafitti, abandoned boats and other vehicles, and present-day locations that were once sites of ancient burial mounds. As Debord notes in “Theory of Derive,” derive isn’t an entirely aimless pursuit, but one driven by an awareness of psychogeographical effects. One of Hocking’s more noteworthy derives is Detroit Love (2007-present).

The project is a miscellany of picturesque images of scenes around the city, moments in place and time that reveal the artist’s emotional connection with the environs. The images are often tinged with irony, capturing residues of the collective memory slipping away. Others show the persistence of the life force amidst the ruins. Among the former are Grand Army of the Republic, a head-on view of a Romanesque structure, built in 1899 originally for the Civil War veterans of the Union Army. Shortly before the last vet died in the early 1940s, the City of Detroit took over management of the building, using it as a social services and community center until closing it permanently in . . .

Read more: Beneath the Pavement, the Beach! — Detroit from a Situationist Perspective, Part II

Beneath the Pavement, the Beach! — Detroit Art from a Situationist Perspective, Part I

Polka dot dancer on Heidelberg Street © Geronimo Patton | The Heidelberg Project

In reading and reviewing McKenzie Wark’s The Beach Beneath the Street: The Everyday Life and Glorious Times of the Situationist International, I couldn’t help but think about the practice of art in the city of Detroit. Wark’s title refers to the Situationist idea of deconstructing the process by which nature has come to be overwritten by culture particularly in the urban environment. This in part entails the recognition that:

“The conceit of private property is that it is something fixed, eternal. Once it comes into existence it remains, passed in an unbroken chain of ownership from one title-holder to the next. Yet in the course of time whole cities really do disappear. We live among the ruins. We later cities know that cities are mortal.” (29, emphasis added)

In the case of Detroit “the course of time” has progressed rather quickly, basically with the onset of post-Fordism in the early 1970s, though some commentaries rightly see the seeds as having been planted in the suburbanization of the region that began soon after the Second World War. This reversal of the conceit of private property provides the basis for what I have called the art of the commons, art that is neither public nor private but that exists in a space in between. And many of the practices that comprise this work have something in common with what Wark tells us about the Situationists. In this post, I will reflect on the Situationist understanding of psychogeography as it appears in Detroit art work. Part II will similarly examine derive and detounement and part III will analyze the gift and potlatch.

In the “Introduction to a Critique of Urban Geography,” the Situationist theorist Guy Debord writes that psychogeography concerns the study of “specific effects of the geographical environment, whether consciously organized or not, on the emotions and behaviors of individuals.” One of the more well-recognized mappings of the ghost world of Detroit is the one undertaken by Tyree Guyton on the city’s East Side in the form of the Heidelberg . . .

Read more: Beneath the Pavement, the Beach! — Detroit Art from a Situationist Perspective, Part I

Have You Ever Been Experienced?

Sign from Madison protest rally, Feb. 2011 © kristy | Flickr

Let us call experience seniority. And let us mean by this that people who work over extended periods of time develop, ripen, face the hard knocks of life day in and day out, and that they usually gain from the experience.

To be experienced is to have spent the time, paid the dues of the job, learned what it takes, put out the raw energies and skills required. And more: to be experienced means that one has internalized all these things, and that one can bring to the everyday situation of work an array of competencies that the inexperienced are unaware of. That is why this precious game of life requires the serious engagement with it. Engagement brings, even if only eventually, an enlargement and a subtilization of competencies, things that one has in one’s hands, in one’s plan for the day, in one’s skill set, in one’s general work habits, all which add up to becoming experienced.

But consider: “senior” in America typically means old people, not only not at the top of their game, but also not necessarily competent. In the right-wing attack on seniority in the public sphere, and unions more generally, seniority translates into deadwood. Now every institution has some tiny percentage of deadwood in it, people who have disengaged from their work experience. But to assume, for example, as Republican state legislatures are in the process of doing, that teachers with years of experience are the deadwood whose seniority rights have to be eliminated (meanwhile ignoring the administration deadwood), is sheer folly. It completely ignores how those experienced teachers incorporate a reservoir of potential mentoring and actual “how-to” knowledge. It is a way of promoting inexperience at the cost of experienced professionals. And isn’t that what the mad-hatters’ Tea Party celebrates in politics as well: lack of political experience as a qualification for office?

Seniority in the workplace means that the years and decades you have put in paying your dues to the job count for something in the work community, and that a larger and deeper outlook and ability is something . . .

Read more: Have You Ever Been Experienced?

DC Week in Review: Democracy in Crisis

Jeff

I have been on the road much of the past month. This weekend I was involved with my son’s wedding. Sam and Lili Lu were married on Sunday, now off to Oslo and points north for their honeymoon. I have been in deep family mode. It has been hard to fit in a week in review post, but now I can offer some thoughts about the past few weeks at Deliberately Considered and in the world.

Oslo. I was in Wroclaw at the time of Anders Behring Breivikis’s atrocious act, ironically, the city where he may have bought chemicals for his bombing. A Polish visitor to the Institute, an alum, had worked in Norway. His first concern was to confirm that a friend, who called and left a message on his cell phone the day of the massacre, was ok. Upon speaking to his friend, our Polish colleague reported that “everyone” in Norway is relieved that the despicable act wasn’t the work of an Islamic radical. In my class on media and crisis, we discussed this judgment. A majority thought this relief was based on an understandable desire to not have Norway drawn into the conflict of civilizations narrative, but then a student from Albania (an historically Muslim nation) spoke. For her, the early reports of the fanatical anti-Muslim commitments of Breivik were deeply troubling, part of a larger civilizational whole.

When I came home, I discovered that the talking heads on conservative talk radio and Fox News were denouncing the idea that Breivik was a Christian xenophobe, representative of a deep cultural problem. I also heard about the new project to build the “ground zero Mosque.” The absurd side of our academic discussion was revealed.

Economic Crisis. Trying to explain the American debt ceiling crisis to Europeans is next to impossible. In the Euro zone, the economic crisis is the result of a fundamental problem. One currency is being used in a diverse set of nation states, each with independent economic . . .

Read more: DC Week in Review: Democracy in Crisis

Bipartisanship’s Last Stand: What does the Debt Deal mean for Legislators?

US Capitol Building at night © 2006 Diliff | Wikimedia Commons

Like many, I have serious reservations about elements of the debt deal. But from a standpoint concerned only with the legislative process, the debate in Washington has not been “business as usual.” In recent months we have witnessed two primary, parallel attempts at compromise: The “Gang of 6” in the Senate, and the Obama-Boehner-Cantor talks at The White House. To me, the failure of the “Gang,” and the ultimate success of the White House talks, is a sign that our government is undergoing a significant shift in the way it legislates.

Change in the legislative paradigm is not a radical event – it has been the norm in our Congress’ history. Compromise, specifically over “perceived truths,” as Jeffrey Goldfarb notes, is the heart of the legislative process. Among the oldest approaches to compromise was John C. Calhoun’s “doctrine of the concurrent majority,” where the goal of legislation was to accommodate all ideas. During the “Golden Age,” Henry Clay championed the idea that “all legislation…is founded upon the principle of mutual concession.” Now, Obama’s inability to strike a “Grand Bargain” should not be seen as an unqualified failure; grand bargains can only be made within a legislative framework where both sides are willing to sacrifice equally, a point I will return to shortly.

Turning to the present day, we find two curious episodes in the Senate. First, we have an attempt by the Senate Republican leader Mitch McConnell to cede portions of the Senate’s power to the Democratic President. The Senate has always fiercely defended its own sovereignty with a ferocity that can only equal debates over world-shattering policy changes. William S. White, perhaps the most eminent scholar on Senate history, noted that it is “harder to change a [standing] rule than to vote to take a country to war.” For McConnell to suggest that the Democratic president takes the reigns is a clear act of desperation, a sign that the existing framework of compromise familiar to McConnell no longer applies.

Second, we have the “Gang of 6.” . . .

Read more: Bipartisanship’s Last Stand: What does the Debt Deal mean for Legislators?

Truth and Politics and The Crisis in Washington

The more things change, the more they stay the same? (Plus ça change, plus c'est la même chose?)

I am convinced that the mess in Washington, which may still lead to another world economic crisis, and the resolution of the latest conflict over the debt ceiling, which probably won’t have any positive impact on the American economy and could make matters worse, is primarily a matter of political culture, not economics. I think specifically that the relationship between truth and politics is the root of the problem. Truth is both necessary and fatal for politics. It must be handled with care and in proper balance, and we are becoming unbalanced, driving the present crisis.

Factual truth is the necessary grounds for a sound politics, and philosophical truth cannot substitute for political debate. Hannah Arendt investigated this in her elegant collection Between Past and Future. I have already reflected on these two sides of the problem in earlier posts. I showed how factual truth, as it provides the ground upon which a sound political life develops, is under attack in the age of environmental know-nothingism and birther controversies, a politics based on what we, at Deliberately Considered, have been calling fictoids. And I expressed deep concern about a new wave of political correctness about the way the magic of the market and highly idiosyncratic interpretations of the constitution have been dogmatically asserted as the (philosophic) truth of real Americanism.

The posts by Gary Alan Fine and Richard Alba confirm my concerns.

Fine is sympathetic to the Tea Party politicians, specifically the fresh crop of Republican representatives in the House, and he reminds us that they are smarter and more honestly motivated than many of their critics maintain. I tentatively accept this. As a group they have a clear point of view and know the world from their viewpoint. They are likely no dumber, or smarter, than our other public figures. But still I see a fundamental problem, which Fine perhaps inadvertently points out when he . . .

Read more: Truth and Politics and The Crisis in Washington

Loading the Debt Problem onto the Backs of the Middle Class

Middle Class grave © DonkeyHotey | Flickr

From the fracas in Washington, it would be impossible to know that Americans still live in the world’s richest country. In 2010, the U.S. GDP was about two-and-a-half times that of its nearest competitor, China—you know, the country that’s building new cities everywhere and a bullet train system to ferry citizens among them. But to listen to the political discourse that currently dominates the airwaves, the U.S. is facing financial collapse, if not now then in another decade, and it cannot afford another dollar for many collective goods, whether an improved mass transportation system or health care for senior citizens.

As a number of commentators have observed, the political crisis over the debt ceiling is a distraction from graver and more urgent problems: especially the stagnation of the economy, which is not generating enough jobs to make much of a dent in the unemployment rate or to give young workers solid footing for the beginning of their career climbs. The Great Recession, supposedly over, is threatening to turn into a Japanese-style stagnation that could endure for a decade or more.

The state of the U.S. economy is bound up with the plight of the American middle class, as Robert Reich has acutely observed. That plight has been developing for decades, a lot longer than the debt problem, which dates back just a decade, to George W. Bush’s entry into the White House. The economic gains since the 1970s have been concentrated at the top of the income distribution, in the top few percent, and little has trickled down into the middle class. One widely cited statistic has it that the top 1 percent now take home about a quarter of the national income, up from just 9 percent in 1976; the distribution of wealth is even more unequal. (By the standard statistical measure of income inequality, the Gini coefficient, the U.S. is now considerably more unequal than any other economically developed country and more resembles a developing nation like Nicaragua.)

Loading the Debt Problem onto the Backs of the Middle Class

The Suckers March: Show Us the Cuts

Tea Party Protest, Hartford, Connecticut, April 15, 2009 © Sage Ross | Wikimedia Commons

If it can be said that the devil is in the details, Barack Obama is on the side of the angels. It has been legislative tradition for the party out of power to complain with piss’n’vinegar about raising the debt ceiling on American borrowing, and even in symbolic fashion to vote against the rise, as pre-presidential Obama did to his lasting regret. In the end the vote is anti-climatic. The debt ceiling is raised and despite promises to do better, politicians relying on the short memories of their constituents go their merry way. Depending on which party is in power, they continue to tax and spend or merely to spend.

But summer ‘11 is different. Unlike most Julys, this is not the Silly Season. The fresh crop of Republicans has that most dire of all political virtues: sincerity. It is not that these freshmen are insane or are terrorists, as flame-throwers on the poetic left suggest. Rather they share a perspective on government that, even if it is not always explicitly or candidly presented, is certainly a legitimate view of how a quasi-libertarian state should be organized. As boisterous tea party rebels, they are children of Ron Paul and, with less intellectual gravitas, of Milton Friedman. It is the task of Speaker John Boehner to hide their deep desires – currently unlikely to be enacted – from the public. These politicians wish broad principled cuts. Call them “radical” if you reject them, but, after all, this rhetoric mirrors the self-enhancing distinction: I am firm, but she is stubborn. As the Speaker’s plans evolve, it is increasingly unclear when and where these billions of cuts will derive. One can’t but imagine that this is a shell game with the American public as the marks. Boehner is the adult in the room, but like so many parents, he tries to misdirect his offspring’s attention hoping against hope that the promises will be forgotten.

The Suckers March: Show Us the Cuts

Haiti: Resilience against Hopelessness

Man selling sugar cane © 2011 Kreider-Verhalle

Esther Kreider-Verhalle, a contributing editor at DC, recently went to Haiti to teach a course on media ethics as part of the curriculum at the film and journalism school, Haiti Reporters, in Port-au-Prince. Here she presents her first report. -Jeff

As Philippe Girard has lamented in his history of Haiti writing about the country can be depressing. “One must consult the thesaurus regularly to find synonyms for cruelty, poverty, and thug, while looking in vain for an opportunity to mention hope and success unaccompanied by lack of.”

It is a mess here in Haiti’s capital Port-au-Prince. Walking the streets of Port-au-Prince, one cannot ignore the squalor. The local market in the neighborhood where I am staying consists of mostly older women – marchandes – selling their produce and merchandise next to little piles of filth and omnipresent burning heaps of trash. Hens are running around, dogs are lying around. Pick up trucks honk their horns when passing through the small, unpaved streets, causing the sand and dust to sweep through the air. Sometimes, the women can only barely move their baskets with produce in time to avoid being hit by aggressively fast moving cars. Somewhere in a building that only has a few remaining standing walls, a religious service of some kind is going on. There is music, singing, clapping. Next to collapsed houses, one can spot impressive houses behind high fences that are rebuilt or seem untouched by natural disaster. The differences between rich and poor are stark. But everywhere, the air is hot, grimy, and dry.

Haiti’s recent history is a somber tale of man-made disasters and natural catastrophes: political ineptitude, economic collapse, racial strife, hurricanes, tropical storms, and earthquakes. After the foreign interference of the past, in the form of colonialism and slavery, the modern day and well intended international aid-industry comes with its own list of drawbacks, encouraging a never ending dependency on foreign aid. Ills such as the plague of corruption and the enormous disparities between the large group of the poor and the small group of the rich, have been preventing Haitian society from . . .

Read more: Haiti: Resilience against Hopelessness

Means Testing: The GOP’s Surprising Class Warfare

Rich man & poor man © N.I | Dreamstime.com

I’m puzzled. For as long as I can recall I have been assured that the Grand Old Party will do just about anything to advantage their wealthy friends and benefactors. Of course, no party desires no taxes – not even Republicans — and none – not even Democrats – want full confiscation. So the issue always comes down to the question of how one will square the circle. Should the top marginal rate be 35% or 40%? Aside from the flat tax advocates and a few outré progressives, few are now arguing for 25% or 50%.

Statecraft inevitably involves a distribution of responsibilities and benefits. And, as I have noted, it is traditionally the case that Democrats ask for more sacrifice from the wealthy and Republicans advocate for fewer benefits for the needy.

This being part of our political logic, how then do we explain a central feature of the Republican plans for Medicare and for Social Security, and how do we explain the hesitancy of most elected Democrats to embrace this plan?

One area in which there appears to be some measure of agreement between President Obama and Speaker of the House John Boehner is that means testing Medicare and perhaps even Social Security should be “on the table” – a Thanksgiving turkey, as it were. The argument is that the wealthy might receive fewer benefits or should have to ante up more in the way of co-payments. What’s up with that? In important ways, one should appreciate why Democrats would like that idea and why the Republicans should resist, but things have not quite transpired in that logical way.

Despite the element of soaking (or at least dampening) the rich, some Democrats have pushed back on the idea of means testing Social Security and Medicare. One could readily make the argument that it is unjust or undesirable for the federal government to send out checks to those same rich folks on whom Democrats wish to raise the marginal tax rates. Couldn’t receiving fewer benefits be a form of shared sacrifice so integral to Democratic talking points?

. . .

Read more: Means Testing: The GOP’s Surprising Class Warfare

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