By Jeffrey C. Goldfarb, November 16th, 2012 
I believe that the victory of truth over truthiness is the most important result of the elections last week. The victory is beautifully documented in Frank Rich’s latest piece in New York Magazine. In my judgment, the defeat of truthiness is even more important than the victory of Barack Obama over Mitt Romney and the victory of the Democratic Party over the Republicans, important though these are. A sound relationship between truth and politics will provide for the possibility of American governability and progress, informed by both progressive and conservative insights.
To be sure, on the issues, foreign and domestic, and on various public policies, the differences between the two presidential candidates and their two parties were stark, clearly apparent now as the parties position themselves for the fiscal cliff. Yet, these differences pail in comparison to the importance of basing our political life on factual truths, (as I analyzed here) instead of convenient fictions (fictoids), and on careful principled (of the left and the right) judgments and not the magical ideological thinking offered by market and religious fundamentalists (as I also previously examined) and by various xenophobes and racists (who promise to take their country back).
Stephen Colbert, the great political philosopher and public intellectual, the leading expert on truthiness, disguised as a late night comic, has most clearly illuminated the truth challenge in his regular reports. His tour de force, in this regard, was his address to the White House press corps in George W. Bush’s presence. But now it no longer takes a brave comic genius to highlight the problem. Republican and conservative responses to election polling and results provide the evidence, both negative and positive.
Though the polls clearly predicted an Obama victory, it is noteworthy that the Republican leaders and their advisers really didn’t see the defeat coming. They operated in an ideological bubble, which facts did not penetrate. Now they must (more on their alternative courses in our next post by Aron Hsiao on Monday).
After . . .
Read more: Truth Defeats Truthiness: Election 2012
By Jeffrey C. Goldfarb, October 14th, 2011 
I think that the form of Occupy Wall Street expresses its content, as Scott Beck showed in his earlier post on the occupation. I observe, further, that the way people use social media contributes to this form, as does the setting of the occupation. And I believe deliberating about the movement and connecting the debate to other political, social and cultural activities are keys to the democratic contribution of the movement to broader politics in America and beyond.
Jenny Davis in her post last week makes cogent points about the role of social media in social movements in general and in Occupy Wall Street in particular. Her key observation is very important. Digital activism is not only a means to the end of embodied social action. It also is an end in itself, a new type of politics that can make the previously hidden visible and can contribute to what she calls “the zeitgeist,” what I would prefer calling the prevailing common sense. I would add that it can constitute a space for free action, a public, a point made by Judith Butler in a recent lecture. This is especially telling as David Peppas and Barbara note in the two comments to Davis’s post, because the occupation doesn’t have a simple meaning or political end. The act of protesting, as well as the act of posting, makes the world look differently, and looking at the world differently is what is most needed at this time, to face up to stark social realities that have been ignored and develop the capacity to act on this. It is interesting how the way this happens is structured by social media actions, no longer a monopoly of the mass media, while the power of the movement, is quite material. It’s embedded in a specific geography and its link to political culture.
The place of the occupation in an important way contributes . . .
Read more: In Review: OWS, The Ground Zero Occupation
By Jeffrey C. Goldfarb, August 15th, 2011 
On Friday, I intended to use some posts from the past to illuminate the political events of the week, but found myself writing about more private problems, about the human condition and my own incapacity in understanding it. Today, I return to more familiar terrain, thinking about the changing American political landscape.
Viewing the Republican presidential debate in Iowa on Thursday, I was reminded why the 2012 election is so important. What the Republicans propose on the economy, on American identity and principles is strikingly different from President Obama’s promise and performance. Day to day, it has seemed that Obama is losing his focus. But I am convinced that he is accomplishing a lot and that the alternative is stark. In April, I presented my guide for judging his Presidency. I think it still applies.
Trying to figure out the stakes in an election requires understanding the issues, and judgment of Obama’s leadership and the Republican alternatives, but also, and perhaps more importantly, it requires an understanding of imagination. Governor Paul LePage of Maine gave clear expression of the right-wing imagination when he ordered the removal of murals celebrating labor at the Maine department of labor – not fair and balanced. These murals are not even particularly provocative. Images of the banned murals were presented in a post by Vince Carducci.
Cultural works that don’t depict a specific worldview offend the Tea Party imagination. And work that can’t be supported through the market, following Tea Party wisdom, is without real value. The cultural and market fundamentalism present a major civilizational challenge.
While this challenge must be met rationally, politics isn’t and shouldn’t be only about reason. Feelings, along with imagination, also are of telling import, as James Jasper explored in a post last Spring.
I feel strongly about the Tea Party, as the Tea Partiers feel strongly about their commitments. I know this is important. How the . . .
Read more: DC Week in Review: The American Political Landscape
By Jeffrey C. Goldfarb, August 1st, 2011 
I am convinced that the mess in Washington, which may still lead to another world economic crisis, and the resolution of the latest conflict over the debt ceiling, which probably won’t have any positive impact on the American economy and could make matters worse, is primarily a matter of political culture, not economics. I think specifically that the relationship between truth and politics is the root of the problem. Truth is both necessary and fatal for politics. It must be handled with care and in proper balance, and we are becoming unbalanced, driving the present crisis.
Factual truth is the necessary grounds for a sound politics, and philosophical truth cannot substitute for political debate. Hannah Arendt investigated this in her elegant collection Between Past and Future. I have already reflected on these two sides of the problem in earlier posts. I showed how factual truth, as it provides the ground upon which a sound political life develops, is under attack in the age of environmental know-nothingism and birther controversies, a politics based on what we, at Deliberately Considered, have been calling fictoids. And I expressed deep concern about a new wave of political correctness about the way the magic of the market and highly idiosyncratic interpretations of the constitution have been dogmatically asserted as the (philosophic) truth of real Americanism.
The posts by Gary Alan Fine and Richard Alba confirm my concerns.
Fine is sympathetic to the Tea Party politicians, specifically the fresh crop of Republican representatives in the House, and he reminds us that they are smarter and more honestly motivated than many of their critics maintain. I tentatively accept this. As a group they have a clear point of view and know the world from their viewpoint. They are likely no dumber, or smarter, than our other public figures. But still I see a fundamental problem, which Fine perhaps inadvertently points out when he . . .
Read more: Truth and Politics and The Crisis in Washington
By Jeffrey C. Goldfarb, June 17th, 2011 
As a social critic, I am ambivalent about the power of imaginative action in politics. On the one hand, I think that the power of the definition of the situation is a key resource of power for the powerless, the cultural grounding of “the politics of small things.” On the other hand, I worry about myth-making that is independent of factual truth.
On the positive side, there is the definition of the situation: “If men define situations as real, they are real in their consequences.” This relatively simple assertion, the so called Thomas theorem, was first presented in a study of child psychology and behavioral problems by W.I. Thomas and his wife, Dorothy Swain Thomas. Yet, the theorem has very important political implications, going well beyond the area of the Thomases initial concern, moving in a very different direction than the one taken by the field of ethnomethodology, which can be understood as the systematic scholarly discipline of the definition of the situation.
While researching cultural and political alternatives in Poland and beyond in the 1980s and 90s I observed first hand how the theorem, in effect, became the foundational idea of the democratic opposition to the Communist system in Central Europe. The dissident activists acted as if they lived in a free society and created freedom as a result. A decision was made in Poland, in the 70s, by a group of independent intellectuals and activists to secede from the official order and create an alternative public life. People ignored the commands of the Communist Party and associated apart from Party State control, openly publicizing their association. They created alternative publications. They opened the underground by publicizing their names, addresses and phone numbers. They acted freely. They developed ties with workers and others beyond their immediate social circles. And when the regime for its own reasons didn’t arrest them, an alternative public life and an oppositional political force flourished, which ultimately prevailed over the regime.
The powerless can develop power that . . .
Read more: DC Week in Review: Political Imagination, the Definition of the Situation and Fictoids
By Jeffrey C. Goldfarb, May 22nd, 2011
Because the demands of the academic cycle, because of the challenge of term papers, dissertations and dissertation proposals, I am late this week in this review. But now that I have a few moments this Sunday evening, I can make a few points, noting that all week we have been concerned about the difficult relationship between words and deeds.
If there were any deed which would be clearly and unambiguously a candidate for automatic verbal condemnation, it would seem to be slavery, but this is not the case. Narvaez shows, choosing the extreme case to make his very important point, judging the unacceptable requires a capacity for moral indignation. He worries that with the noise of infotainment, of cable television, web surfing and social networking, the capacity to express indignation is waning. On the other hand, Gary Alan Fine, in his reply to Narvaez, seems to be as concerned with the direction of such indignation as its presence or absence. Condemnations of Israel, for example, sometimes come too easily from the left and the Arab world, and they can be manufactured, as Daniel Dayan shows in his post this week.
This was an exciting and provocative exchange. I think Narvaez in his response to Fine revealed how sound public debate yields results when it is specific. Small things, details, make all the difference. Not moral indignation about Israeli atrocities, but a specific atrocity, the complicity in the massacre in Sabra and Shatila, for example. And Narvaez is surely right, democracy requires such indignation. The jaded society is a clear and present danger to democracy, explaining for example broad American acceptance of torture of political prisoners as long as it goes by the Orwellian name of “enhanced interrogation.”
And paying close attention to the relationship between words and deeds applies as well to the persistent problem of fictoids in our public life, as we discussed last year. Little tales that confirm preconceived . . .
Read more: DC Week in Review: Words and Deeds
By Matthew LaClair, December 22nd, 2010 
 Matthew LaClair is a student at Eugene Lang College. He attended Jeff’s course this semester on Democracy in America. He is also a radio correspondent for WBAI in NYC. He sends in this report of a fictoid from the Heartland.
I received the following chain e-mail from a relative of mine. I thought of it as a good example of dangerous fictoids, because after I checked the story out, I found it has simply never happened. Here, read the unedited text of the e-mail:
Thought for the day: Calling an illegal alien an ‘undocumented immigrant’ is like calling a drug dealer an ‘unlicensed pharmacist’ .
Have you ever wondered why good stuff never makes NBC, CBS, PBS, MSNBC, CNN, or ABC news………an 11 year old girl, properly trained, defended her home, and herself….
…against two murderous, illegal immigrants…
…and she wins, She is still alive.
Now that is Gun Control!
BUTTE, MONTANA
Shotgun preteen vs. Illegal alien Home Invaders: Butte, Montana November 5, 2009
Two illegal aliens, Ralphel Resindez, 23, and Enrico Garza, 26, probably believed they would easily overpower home-alone 11 year old Patricia Harrington after her father had left their two-story home. It seems the two crooks never learned two things: 1 – They were in Montana 2 – Patricia has been a clay shooting champion since she was nine. Patricia was in her upstairs room when the two men broke through the front door of the house. She quickly ran to her father’s room and grabbed his 12 gauge Mossberg 500 shotgun. Resindez was the first to get up to the second floor and was the first to catch a near point blank blast of buckshot from the 11-year-old’s knee crouch aim. He suffered fatal wounds to his abdomen and genitals. When Garza ran to the foot of the stairs, he took a blast to the left shoulder and staggered out into the street where he bled to death before medical help could arrive. It was found out later that Resindez was armed with a stolen 45 caliber handgun he had taken from another home invasion robbery. The victim of that robbery, 50-year-old David 0Burien, . . .
Read more: Fictoid from out West
By Jeffrey C. Goldfarb, December 21st, 2010 
When we substitute a philosophic truth for politics, as I observed in yesterday’s post on the new political correctness, both truth and politics are compromised, and in extreme form, totalitarian culture prevails. On the other hand, factual truth is the ground upon which a sound politics is based. As Hannah Arendt underscores, “the politically most relevant truths are factual.” That Trotsky could be air brushed out of the history of the Bolshevik revolution, contrary to the factual truth that he was a key figure, commander of the Red Army, second only to Lenin, is definitive of the totalitarian condition. I know we haven’t gotten to this point, but there are worrying tendencies.
Fact denial seems to be the order of the day, from fictoids of varying degrees of absurdity (Obama the Kenyan post-colonial philosopher and the like), to denial of scientific findings: including evolution, climate change and basic economics. (I can’t get over the fact that it seems to be official Republican Party policy that cutting taxes doesn’t increase deficits.)
The political consequences of denying the truth of facts are linked with the substitution of truth for politics. In order to make the contrast between the two different types of truth and their relationship with politics clear, Arendt reflects upon the beginning of WWI. The causes of the war are open to interpretation. The aggressive intentions of Axis or the Allies can be emphasized, as can the intentional or the unanticipated consequences of political alliances. The state of capitalism and imperialism in crisis may be understood as being central. Yet, when it comes to the border of Belgium, it is factually the case that Germany invaded Belgium and not the other way around. A free politics cannot be based on an imposed interpretation. There must be an openness to opposing views. But a free politics also cannot be based on a factual lie, such as the proposition that Belgium’s invasion of Germany opened WWI.
Arendt observes how Trotsky expressed his fealty to the truth of the Communist Party, in The Origins of Totalitarianism. . . .
Read more: Time to Face Facts
By Jeffrey C. Goldfarb, December 3rd, 2010 
WikiLeaks, Fictoids, and Plutocracy
Starting today, on Friday afternoons, I will present reflections on the deliberate considerations of the past week.
 The discussion about WikiLeaks at DC suggested the importance of looking at other dimensions of the problem, not only the issue of whether the release of official secrets serves or undermines immediate political interests, but also what it suggests about fundamental social problems, about the relationship between public and private in diplomacy, and in everyday life, and about what it means for “the big picture,” concerning the prospects for war and peace, and the success or failure of democratic transition from dictatorship and democracy.
I understand and anticipated the critical responses to the conclusion of my post. “I believe WikiLeaks’ disclosures present a clear and present danger to world peace.”
Esther expressed concern that the boldness of my judgment suggested a need to constrain the media. She, Scott and Alias agreed that the danger of the WikiLeaks “dump” was not great. Scott judged that “it’s rather unfair to assume that the US is the only country whose diplomacy can be duplicitous and shady.” And he criticized Alias’s summary judgment, based on the predictability of the revelations, “Oh well.” Scott noted that there are detailed reasons for not being so blasé and cites the possible complications in Afghanistan.
Perhaps I exaggerated, but only a little. Making public what is meant to be private undermines social interaction, whether it be in a family or in diplomacy or anywhere else. I understand why for specific reasons one would want to do that in a targeted way, if the family is dysfunctional and abusive, if the diplomacy is sustaining an injustice. But to reveal secrets just because they are secret makes little sense, since there are necessarily secrets everywhere. That is whistle blowing gone wild. It generally undermines the practice of diplomacy. Not a good thing, because the alternative to diplomacy in solving international conflict is war. And in the transition from dictatorship to democracy, as Elzbieta Matynia considered earlier today, transparency would have insured failure, i.e. the continuation of dictatorship, a violent revolutionary . . .
Read more: DC Week in Review
By Esther Kreider-Verhalle, December 1st, 2010 
On Nov. 9, Jeff pondered the use of fictitious “facts” presented in the cable political arena–fictoids.
There was once a Chinese correspondent who filed a news story to his hometown newspaper, The Beijing Evening News, by copying an article from an American “newspaper.” A nice show of laziness, as he was not only plagiarizing but also taking his secret source, The Onion, too seriously and his journalistic task not seriously at all.
But you certainly don’t have to be a lazy Chinese correspondent to start spreading urban legends, and sometimes these legends have potentially much more damaging political consequences. Recall the thirty four warships that radio host Glenn Beck said were accompanying president Obama on his trip to Asia? (link) Or, heard about the re-posting of another article from The Onion on FoxNation.com last week without a clear statement from the editors that the source was the satirical paper? (See coverage of the issue at Gawker.)
Some people will say the darndest things in order to get attention, or better yet, to be of influence. Nothing new here. But with the ubiquitous political use of fictoids, one wonders to what extent the misinformation fundamentally damages our traditions of public deliberation. And those who help create and circulate fictoids around the world are often well rewarded: they get a lot of attention, potential influence, and a guarantee that many a media outlet and their guests will spend less time discussing considerably more important issues.
Will the debunking of fictoids contribute to a healthier form of discussion? As noted by earlier DC contributors, our media outlets are fragmented.(See for example Martin Plot’s Oppostion and Truth) It is helpful when Anderson Cooper deconstructs the hollow estimates of the costs of President Obama’s recent Asia trip. (link)
The New York Times’ Thomas Friedman even lauded Cooper for having done the country a favor. (link) But isn’t Cooper just preaching to the choir? If you are in the game for the attack and think that the means justify the end, you are not . . .
Read more: 34 Warships and Other Fictoids
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