By David Janes, December 5th, 2012 
Recent struggles in Northeast Asia between Japan and its neighbors South Korea and China illustrate well Robin Wagner-Pacifici’s notion of the “restlessness of events.” Current territorial disputes over the Senkaku/Daiyoutai and Takeshima/Dokdo islands, as well as the uproar over the collective memory of World War II tragedies, such as the recent flare up of debate regarding Korean sex slaves, suggest that the notion that the end date of the Pacific War was 1945 may not be accurate. In some ways, the event, the world war, is continuing, and, in recent months, it’s escalating.
Governments in Northeast Asia are engaged in the escalation, but also in attempting to diplomatically calm the ongoing conflicts. Non-governmental groups also are involved, with some egging on confrontation and others trying to settle it, and still more attempting to highlight larger long-term interests over present-day concerns. My specific interest is with those non-governmental efforts that are attempting to foster peaceful coexistence, to put a final end to the great event, WWII. Through this posting, I hope to initiate a dialogue here on Deliberately Considered about the role that civil society can play in reconciliation, or at least in de-escalating tensions.
At the “end” of the Pacific War, non-governmental groups played a significant role in transforming the people of the United States and Japan from enemies to friends through carefully crafted and well-funded educational and cultural exchange programs, funded by private philanthropies such as The Ford Foundation, The Rockefeller Brothers Fund, The Henry Luce Foundation, The Rockefeller Foundation, The JDR III Fund, The Asia Foundation, Carnegie Corporation of New York, and the Andrew W. Mellon Foundation. Religious organizations played a role as well. All Souls Church in Washington, DC, for example, developed a program to send art supplies to elementary school children in Hiroshima as a method for achieving reconciliation. A film titled Pictures from a Hiroshima Schoolyard has just been completed that focuses on this story. In addition, Christians in both the US and Japan raised funds to develop what today is Japan’s leading . . .
Read more: Putting World War II to “Rest?” Opening a Dialogue about Northeast Asia
By Jeffrey C. Goldfarb, October 14th, 2011 
I think that the form of Occupy Wall Street expresses its content, as Scott Beck showed in his earlier post on the occupation. I observe, further, that the way people use social media contributes to this form, as does the setting of the occupation. And I believe deliberating about the movement and connecting the debate to other political, social and cultural activities are keys to the democratic contribution of the movement to broader politics in America and beyond.
Jenny Davis in her post last week makes cogent points about the role of social media in social movements in general and in Occupy Wall Street in particular. Her key observation is very important. Digital activism is not only a means to the end of embodied social action. It also is an end in itself, a new type of politics that can make the previously hidden visible and can contribute to what she calls “the zeitgeist,” what I would prefer calling the prevailing common sense. I would add that it can constitute a space for free action, a public, a point made by Judith Butler in a recent lecture. This is especially telling as David Peppas and Barbara note in the two comments to Davis’s post, because the occupation doesn’t have a simple meaning or political end. The act of protesting, as well as the act of posting, makes the world look differently, and looking at the world differently is what is most needed at this time, to face up to stark social realities that have been ignored and develop the capacity to act on this. It is interesting how the way this happens is structured by social media actions, no longer a monopoly of the mass media, while the power of the movement, is quite material. It’s embedded in a specific geography and its link to political culture.
The place of the occupation in an important way contributes . . .
Read more: In Review: OWS, The Ground Zero Occupation
By Jeffrey C. Goldfarb, October 3rd, 2011 
A new kind of politics is upon us. Many observers have highlighted the technological characteristics of this politics. Cell phones and Facebook and other social media are the heroes in these accounts of the Arab Spring, the Israeli summer, and now of not only the Tea Party but also Occupy Wall Street. Yet, these accounts are unsatisfying, because they don’t take into account the human agency of the new politics, the specific political struggles. We should clearly recognize the importance of the new media, but it seems to me that what is extraordinary is the way a type of power, political power as Hannah Arendt understood it, is becoming increasingly important. People are meeting each other, now virtually and not only face to face, speaking and acting in each other’s presence, developing a capacity to act in concert.
I analyzed the way this power works in our world in my book, The Politics of Small Things. It points to the way the power of “the politics of small things” was common to both the Solidarity Movement in opposition to the previously existing socialist order in Poland of the 80s and to the anti-war movement and the Dean campaign during the Bush years in America. Recently a Korean translation of the book was published. I wrote a special preface, including some thoughts on how the politics of small things worked in a social movement in South Korea, the Candle Movement. Now, those reflections are helping me understand what I am seeing in lower Manhattan and considering its potential. I think the power of the politics of small things is becoming a significant force throughout the world today in many different contexts, and that it is important to take notice in places far and near.
My general understanding as an outsider and non-expert of the Candle Movement: Using . . .
Read more: A Specter is Haunting the Powers That Be: Thinking about Korea while Looking at Wall Street
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