By Jeffrey C. Goldfarb, June 16th, 2012 
A major problem for the left, before, during and after, “the Wisconsin Uprising” is sectarianism, I am convinced. It undermines a basic strength. As I concluded in the past “heat and light” post: “After the fall of Communism, the strength of the left is its diversity, its turn away from dogmatism. Understanding what different actions, movements and institutions contribute is crucial.” It was with this view in mind that I read the discussions here and on my Facebook page on Chad Goldberg’s recent post. Here is a dialogue blending the two discussions.
I appreciated Vince Carducci’s Deliberately Considered comment, even though I wondered how he decided what is radical:
“This discussion is really getting to some good ideas, helping to move beyond the knee-jerk facile reactions to the recall. I think there’s value in both positions, though Henwood is more radical (which I have sympathy with) and perhaps as a result more reductive (which I don’t like so much). Chad Goldberg brings important firsthand experience into the discussion. I do think there’s another aspect to Fox Piven and Cloward’s book that he overlooks. It’s true that the legislative process was crucial to the success of poor people’s movement in the end, but the central thesis of the book is that the substantial gains are usually made *before* legislation not really in tandem. The legislative process, Fox Piven and Cloward assert, is the way in which the grassroots movements were mainstreamed and thus brought under control. So in this regard, I side with Henwood to a certain extent. However, even as a strategy of containment by the so-called powers that be, the fact that the legislative process embedded progressive ideals into the mainstream is important. Examples include: the creation of the Food and Drug Administration, fair labor laws, the Civil Rights Voting Act, and in fact the provisions of labor into what Daniel Bell termed “the Treaty of Detroit.” I’d like to suggest a framework within which both perspectives might be brought, specifically Jean Cohen and Andrew Arato’s work in Civil Society and Democratic Theory. I modify their . . .
Read more: Heat and Light over the Wisconsin Uprising: Cooptation?
By Jeffrey C. Goldfarb, June 15th, 2012 
Chad Goldberg’s “Lessons of the Wisconsin Uprising” ignited a great deal of discussion here and on my Facebook page. There was a lot of heat. I am posting some excerpts of the high points of the debate today centered on the question of labor unions, with some additional commentary. In upcoming posts the question of electoral politics, the Democratic Party and Barack Obama will be considered. The exchanges were sharp. I hope to illuminate some key issues in hopes of moving the debate forward, inviting deliberate discussion.
On Facebook, the most heat was generated over appraisals of the union movement. Chad wrote his piece with a post Doug Henwood published in his Left Business Observer in mind, quite critical of his attack on labor.
Henwood replied:
“I have never come across such a bunch of thin-skinned, paranoid, defensive people as those in & around the labor movement, except maybe the hedge funders who were offended when Obama slipped and called them fat cats. If you criticize, you’re embracing the right. Not all are like this – I’ve gotten a lot of support for what I’ve written from rank & file teachers, laborers, Teamsters, and even one SEIU VP. They at least know that telling comforting tales would be suicidal at this point.
Also, how is the fact that 38% of union HHs voted for Walker not an indicator of union failure to educate and mobilize the membership?”
Goldberg in turn replied:
“I do not object to all criticism of labor but criticism that (1) adopts and starts from the assumptions of the right and (2) is too sweeping. To conclude that unions are an ineffective means to mobilize popular support for social justice because Walker survived a recall election is to set the bar absurdly high. He was only the third governor in U.S. history to even face a recall election. Yes, thirty-eight percent of voters in union households (not 38% of union households) voted for Walker. I’m open to constructive suggestions . . .
Read more: Heat and Light over the Wisconsin Uprising: On Unions
By Tim Rosenkranz, June 14th, 2012 
The playoffs are almost over, the road to the finals was long, there were upsets and defining moments, but in the end the two favorites came through. They just had the most resources and the best game-plans. The two finalists will now battle it out. Many experts expect a tight series, which will probably go down to the wire. There will be a winner and a loser, there will be euphoria and disappointment. In the end the winner will take home the trophy, the loser will regroup, switch players, adjust tactics and get ready for the next season – there is always another season.
Unfortunately, I am here neither talking about the NBA nor the NFL, neither basketball glory nor football fortunes – I am describing the US-Presidential elections that will be decided in November between President Obama and challenger Mitt Romney, between the Democrats and Republicans, the Red and Blue teams. Whatever form of media we choose today, the inflationary use of sport rhetoric in the coverage of politics has become hard to ignore. It is quite fascinating how similar politics and sports have become in the 24-hour news-cycle: Analysts speak of the “endgame” or “gameplan,” compare debate schedules to seasons or playoff-series, or they announce “win-or-go-home” states in Republican primaries. Exemplifying this overlap: In Martin Bashir’s show on MSNBC, analysts were discussing the ‘bracketology’ of March Madness in the Republican Primary.
One might argue that this stylistic closeness in coverage is only logical, since both, sports and electoral politics, are competitions. So what is the problem in mixing rhetoric? The problem is that we might lose the essential function of politics if we talk about it like sports, because sports are a specific form of competitive activity. In sports the competition is the end in itself, while in politics it should just be the means. The cultural critiques of the early Frankfurt School, especially Theodor Adorno in his analysis of the “Culture Industry,” already singled out sports as stylized forms . . .
Read more: Sports in Politics?
By Jeffrey C. Goldfarb, May 18th, 2012 
I am preparing my class on the new “new social movements” this week. I will be giving it at The New School’s Democracy and Diversity Institute in Wroclaw, Poland in July. I am excited and challenged about the course, happy to be returning to our institute, which has a long history, related to the topic of my class. The seminar, also, will be an attempt to thoroughly address the complex issues in my May Day post.
In that post I noted the media obstacles OWS faced on May 1st. Neither the serious, nor the sensational media portrayed a meaningful popular demonstration, a national commemoration of May Day demanding social justice. While some might see this as a kind of conspiracy, I, as a matter of principle, don’t, or rather won’t until I consider alternative explanations. In the summer seminar, I hope to explore the alternatives with an international student body. Here’s an overview, which is informing my preparation.
Social movements have generally been understood in two ways. They have been seen as non-institutional means of a group of people to pursue their common interests and achieve their shared goals. The traditional archetype for this is the labor movement. Alternatively, social movements have been seen as not only interest focused, but as well, and perhaps more importantly, as non-institutional means for the formation of a group with common identities, concerned with supporting the identities and acting upon them. Civil rights movements, the women, lesbian, gay, bi-sexual and transgender movements, environmental movements and the like, are understood as being newer kinds of movements, “new social movements.” To tell the truth, I never quite understood why the new social movements were considered new. They, like labor movements, emerged in the nineteenth century. They, like the traditional movements, pursue interests. And the traditional movements, like the new ones, are about identity. Yet, I know this is not central. Rather we need to note that new and old movements are not only about the pursuit of interests. Movements are important ends in themselves for the people who create and are . . .
Read more: OWS and the Arab Spring: The New “New Social Movements”
By Christiane Wilke, May 16th, 2012 
The European Left seems on the rise. With left-of-center parties doing very well in elections in France, Greece, and Germany, it is tempting to read these elections as part of a broader repudiation of the conservative EU project of fiscal stability and indifference to unemployment. And surely, no election in Europe these days is removed from the question of where the EU is going.
Yet, the German elections, in the provinces/states of Schleswig-Holstein and North-Rhine Westphalia, were primarily provincial elections about provincial problems. At the same time, the recent election in North Rhine-Westphalia reveals interesting dimensions of how people negotiate the financial crisis at the provincial level.
The elections in North Rhine-Westphalia (NRW) had become necessary because the liberal party inadvertently brought down the minority government of the Social Democrats and the Green Party. The occasion was a fight over the budget in which the liberals wanted to appeal to their anti-tax constituency and at the same time support their minority government. Germany is not used to minority governments. Hence, those who deal with minority governments do not necessarily understand the arcane legal and political rules involved in keeping minority governments alive.
The results:
The elections worked well for the two parties that had formed the minority government: the Social Democrats received 39.1% of the vote (up by 4.6%) and the Greens 11.3% (down by 0.8%). The Christian Democratic Union, the party of Chancellor Merkel, received a disappointing 26.3% (down 8.3%). The Liberals, whose grandstanding had caused the election, came out with a surprisingly high 8.6%. The Pirate Party, barely visible in the last election, scored a strong 7.8%. What do these results mean? Who and what has won?
 
First, women won. Hannelore Kraft and Sylvia Löhrmann, the leading candidates for the Social Democrats and the Greens, respectively, converted their . . .
Read more: German Provincial Elections: On to the Post-Macho Welfare State, Pirates Included
By Minas Samatas, May 14th, 2012 
In this post, Minas Samatas, Professor of Political Sociology, University of Crete, reports that while the Greeks said no to draconian austerity, no to the two ruling parties, and no to European threats of Greece’s exit from euro zone, “Grexit,” they suggested a new path for a democratically legitimate European Union. -Jeff
Μay 6th elections in Greece have sent a loud and clear message: the Greek people said no to the draconian austerity measures that have devastated the country in exchange for dead-end bailouts from the troika of European Union (EU), European Central Bank (ECB) and International Monetary Fund (IMF). Designed by IMF and Eurocrats, the bailout “memorandum” does not guarantee a safe path to move Greece away from disaster, even if implemented in full. The austerity policy gives absolute priority for paying creditors at the expense of citizens’ incomes, without any future prospect of development and growth. It promotes sharp reductions in public spending, shattering the healthcare and educational system, and the “Balkanization” of Greece with salaries under 200 Euros comparable to Bulgaria. The Greek electorate rejected this in no uncertain terms.
They also, and very importantly, said no to the two ruling parties, punishing the socialist PASOK and conservative New Democracy (ND). They are responsible for the dramatic economic crisis and signed the disastrous austerity program (memorandum) to protect the foreign creditors and the banks at the expense of the most vulnerable. The outcome of the ballot expressed anger against the corrupted political elite and its policies. It expressed dismay at the lack of punishment of those responsible for the crisis. It was a call for social justice for those who suffer from the crisis. The election results express the fear and despair of the Greek people affected by the memorandum’s inhumane policy, lurching deeper into poverty and despair by sharp salary and pensions cuts, unfair tax increases, 22% unemployment (with 922 people losing their job per day over the past year), leaving no future for the young people but immigration, leading to over 3,000 persons to suicide.
The results:
The conservative New Democracy (ND) came in first place with . . .
Read more: Reflections on the Elections in Greece
By Jean-Luis Fabiani, May 9th, 2012 
I write here about the election in France, but first must note that the most important European news this week very well may come from Greece. The legislative elections there clearly show the disastrous political consequences of hyper-austerity. They demonstrate that the European handling of the crisis has not only brought no remedy. It has aggravated the problem. The results of the Greek elections provide the context for understanding politics in Europe, including France.
In France, François Hollande’s victory did not come as a surprise, but the nature of the victory indicates fundamental changes in the political landscape. The unexpected element was the relatively low margin of victory. He received only 51.6% of the votes after having led constantly in the polls, approaching 60% at times. Sarkozy’s far-right accented campaign shocked the so-called “Republican right,” leading the center right leader François Bayrou to vote for Holland in the second round of the election. It did, though significantly, enable Sarkozy to win substantial support from those who voted for the far-rightist Marine Le Pen in the first round. This needs deliberate consideration.
Sarkozy’s hyper-nationalist, openly anti-European and strongly anti-Islam stance during the last days of the campaign ominously has reunited the right on an ideological basis. Of course, Sarkozy’s neo-nationalist turn was partly tactical, but now there is a real possibility of a dialogue between the far-rightist National Front and the “Republican” right (the President’s party UMP). The so-called “droite populaire,” a part of the UMP that claims 70 députés in the Assemblée nationale, is not against talking to Le Pen. The new ideological horizon for the French right is undoubtedly one of the most important consequences of the presidential election. Sarkozy has played the nationalist and anti-Islam card with an unexpected dedication, particularly if one recalls his attitude during the first years of his presidency, when he practiced the “ouverture” to the left and to ethnic minorities, appointing the French-Senegalese Rama Yade and the French-North Africans, . . .
Read more: Election in France: A European Roosevelt?
By Luis Tsukayama Cisneros, April 23rd, 2012 
An image is a powerful thing that transcends words and rationalization, and elicits thoughts, ideas and connections that we make consciously and unconsciously. In Camera Lucida, Roland Barthes defined two characteristics that give photography this ideas-eliciting nature: “studium” is that which the observer recognizes consciously about a photograph that raises his/her interests (be it because of culture, a personal exposure to what is depicted in a photo or any other sort of conscious connection to it); and “punctum” as that which “wounds” the observer by appealing mainly to the subconscious.
What do we see in this picture? Can we speak of a cultural subconscious in contemporary consumption society? A few months ago, I showed this picture to some of my friends. They almost unanimously told me it looked like a piece of United Colors of Benetton advertisement from the early 1990s. That is, the punctum of the observers. They referred back not only to a fact of materialistic consumption, but rather to a rhetoric of multiculturality as an expression of freedom (in terms of race, ideals and culture) made popular in the aftermath of the apparent end of history and the “victory” of liberal democracy.
Interestingly, though, I took this photograph not in the midst of the confusion of the early 1990s about what exactly constituted “ideology,” but during a general march by students and workers in New York City in support of the Occupy Wall Street movement, in October 2011. To me, in my studium, this is an image of the people that I saw in that march. Not revolutionaries, not hard-core left-wingers, but normal people who have been affected by the economic crisis and were angry at the fact that Wall Street institutions continued to win in spite of the so-called “99%”.
That being said, this image is not only what I intended. I intended to portray a discourse of “normality,” but what most people saw in it was a long-lasting rhetoric of diversity. This makes me wonder about the connections between the rhetoric of civil society (which . . .
Read more: OWS and the Power of a Photo
By Jean-Luis Fabiani, April 21st, 2012 
Just before the Sofitel Affair brutally ended his political career, Dominique Strauss-Kahn, the director of the IMF, was considered as the great favorite of the French presidential election, and François Hollande, who had started earlier his bid for the primary polls organized for the first time on the left by the Socialist Party, was not taken seriously, particularly in his own camp. Nicknamed Flanby, Little Gouda, or even “couilles molles” (soft testicles) by his socialist contender Martine Aubry, Hollande very well may be the unexpected winner of the competition, on May 6th, the final round of the French election. Although it has been a boring campaign, it also has been very interesting sociologically.
Strauss-Kahn embodied a center-left version of the “there is no alternative” line, smoothed by a reputation, acquired in happier times, of a rare economic competency that would alleviate the inescapable rigor ahead. Roughly, President Sarkozy and Strauss-Kahn shared the same views. The President had backed the very moderate socialist for the job at the IMF, and they navigated in very close social and economic circles.
But now, one can see almost every day a sea of red flags and an amazing number of raised fists during the Front de Gauche candidate’s electoral meetings, from the Place de la Bastille in Paris to the Prado beaches in Marseilles. Enthusiastic crowds appreciate the leftist Jean-Luc Mélenchon‘s tough rhetoric: his speeches are loaded with the most traditional items of the radical camp with a very strong French flavor (a daily celebration of the Bastille Day, but also of 1793 and Robespierre). Mélenchon’s fondness for Hugo Chavez, Raul Castro and the Chinese communist leaders does not seem to bother any of his increasingly young and socially mixed supporters. Mélenchon’s rise has totally reshuffled the campaign, that had started with Sarkozy taking up extreme right-wing issues (mainly immigration and security) and Hollande not saying much as he was so far ahead in the polls that he seemed to be afraid of taking any side that would shrink . . .
Read more: The French Presidential Election: In Search of Time Past
By Jeffrey C. Goldfarb, April 6th, 2012 
Cynicism is a key cultural characteristic of the political right today. It’s aggressive, different from cynicisms past, much more than the enervating political orientation and questionable political tactic that I studied in the Reagan era. It is central to the “conservative” brand, first clearly presented at “fair and balanced” Fox News. It was shockingly revealed in the speech Mitt Romney gave to the Associated Press editors on Wednesday. I fear that this cynicism has also invaded the Supreme Court and think it is quite apparent in the response to the Trayvon Martin case in Florida.
Romney’s speech pivoted around the open mic exchange between Presidents Obama and Medevev of Russia. Romney sees in this the key that can unlock the mystery that is the Obama presidency:
“Barack Obama’s exchange with the Russian President raises all kinds of serious questions: What exactly does President Obama intend to do differently once he is no longer accountable to the voters? Why does “flexibility” with foreign leaders require less accountability to the American people? And, on what other issues will he state his true position only after the election is over? …
He wants us to re-elect him so we can find out what he will actually do…
With all the challenges the nation faces, this is not the time for President Obama’s hide and seek campaign…
Unlike President Obama, you don’t have to wait until after the election to find out what I believe in – or what my plans are. I have a pro-growth agenda that will get our economy back on track – and get Americans back to work.”
Given the unsteadiness of Romney’s political commitments, this is an odd attack, as was noted by the talking heads on cable after the speech, but I think much more troubling is the way that Romney used a relativity trivial informal exchange between two presidents to provide a cynical account of Obama’s “hide and seek” politics.” This explains the basic pattern of criticism of Obama that Romney, his Republican rivals . . .
Read more: The Aggressive Cynicism of Mitt Romney and His Party: A Cynical Society Update Part 2
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