I recently read a fascinating and disturbing article in The New Yorker, by Jon Lee Anderson, on the rise and defeat of Islamists in Mali. I was struck by two particular descriptions of the Islamists’ behavior:
“In the central square, Idrissa had witnessed the beating of one of the jihadis’ own men, who had been accused by his comrades of raping a young girl. The spectators loudly criticized the jihadis for a double standard. “Everyone was angry because they didn’t kill him,” Idrissa said. Afterward, the jihadis had gone on the local radio station and warned that anyone who spoke badly about their men would be killed.”
The other:
“Then, on day two, the Islamists came,” he recalled. He had asked the leader what he wanted. Naming the northern towns of Mali, he had said, “Timbuktu, Gao, and Kidal are Muslim towns, and we want to make Sharia in them. We are not asking. We are saying what we are doing, and we’re here to make Sharia.”
What I found so troubling was not only “the usual” Al Qaeda-related atrocities, but even more so the Islamist’s clearly voiced goal of destroying an existing social system through violence, devastation of cultural heritage (vandalizing local temples and libraries). This was tied together with the idea of creating a different social order based on sexual control, and the replacement of any traces of modern knowledge by radical interpretations of old religious texts. The irony is that these readings are just as contemporary as the lifestyle the Islamists try to erase.
In my opinion, these two quotes illustrate the power of violence combined with unquestionable certainty, able to undermine an entire civilization—its customs, morals, social order, and authorities. They fall apart in the presence of arrogant brutality. The people are too “civilized,” too cultured to defend themselves. The Islamists reject a civilization they claim is morally corrupt, and instead attempt to replace it with a modern essentialist take on an imagined Golden Age of religious purity.
The case of Islamists in Mali is an extremely . . .
Read more: Reflections on Al Qaeda in Mali, and Other Radicals at the Gates
By Despina Lalaki, February 6th, 2013 
The economic and political crisis in Greece has escalated, with the rise of the neo Nazi Golden Dawn party and the development of a political movement seeking alternatives to austerity on the radical left, SYRIZA. In the following interview excerpt conducted by Doug Enna Greene of the Boston Occupier, Lalaki offers her understanding of the current situation. -Jeff
DEG: Why do you think Golden Dawn has gained so much support? What measures do you think are necessary to stop them?
DL: Historically when democracies fail, which is followed by disenchantment, political cynicism and disillusionment, a vacuum in created that is often filled by extremist ideologies like that offered by groups such as the Golden Dawn, the Neo-Nazi party that is now member of the Greek Parliament. The GD proclaims an anti-systemic position, provided that they have never been part of what they condemn as the corrupt political system and they pose as defenders of principles such as that of national sovereignty, which has come under assault by the governing bodies of the EU. Suffice it to say that they have no alternative program in place other than expelling all immigrants from the country, the people that they systematically target and accuse for the rising unemployment in Greece while they often unleash assault squads in the streets of Athens, as well as other cities, in order to attack and terrorize individuals or whole immigrant communities.
One cannot hope for any measures to be taken by the Greek government or the police, which most often directly collaborates with the GD. The Nazification of the police at this stage is notorious. Racism is rampant, especially among its lower ranks. We have many examples of cases when they strongly discourage people who have been subjected to attacks from bringing charges against their perpetrators. During antifascist protests, they openly protect the DG and they arrest and prosecute the protesters. In October, fifteen anti-fascist protesters were arrested in Athens during a clash with GD supporters. Following their arrest, they were tortured at the Attica General Police Directorate (GEDA). . . .
Read more: Greece in Crisis: A Recent Interview
By Despina Lalaki, June 17th, 2012 
The economic crisis in Greece is heading towards yet another showdown today. The Greek electorate threatens to strike a serious blow against neoliberalism and its European offshoot. At the same time, these elections promise to unravel the Greek state’s monopoly on the structures of violence and fear.
Sociologist Charles Tilly drew a compelling analogy between the state as the place of organized means of violence, and racketeering. He defined the racketeer “as someone who creates a threat and then charges for its reduction,” in order to gain control and consolidate power. In this regard, a state and its government differ little from racketeering, to the extent that the threats against which they protect their citizens are imaginary or are consequences of their own activities.
Considering the pain, the humiliation, and the social degradation that the economic and political policies of the Greek government have inflicted upon the country the past four years, Tilly’s analogy may offer us a useful tool to both describe and evaluate the current crisis and the regime of fear that the state has unleashed on the Greek public.
The Panhellenic Socialist Movement (PASOK), which is now a democratic socialist party in name only, governed Greece for almost 30 years, moving steadily from Keynesian economic policies in the 1980s to rampant neoliberalism in the 1990s. New Democracy (ND), which had dominated the political scene until PASOK’s first electoral victory in 1981 and alternated in power with it ever since, professed its ideology to be “radical liberalism.” Today, after three decades of cronyism, unbridled corruption and economic scandals, the ideological convergence of the two parties is complete.
Despite its initial apprehension towards the European Union, membership in the organzation enabled PASOK to implement its policies and boost the Greek economy. With the help of substantial financial inflows from the European Economic Community, PASOK was able to redistribute wealth.
Despite the growing government deficits, the emphasis remained on sustaining employment and modernizing the welfare system. In the meantime, democratic socialism – enveloped in patronage and nepotism – evolved into a process for democratizing corruption. Deputy Prime . . .
Read more: The Greek Crisis as Racketeering
By Minas Samatas, May 14th, 2012 
In this post, Minas Samatas, Professor of Political Sociology, University of Crete, reports that while the Greeks said no to draconian austerity, no to the two ruling parties, and no to European threats of Greece’s exit from euro zone, “Grexit,” they suggested a new path for a democratically legitimate European Union. -Jeff
Μay 6th elections in Greece have sent a loud and clear message: the Greek people said no to the draconian austerity measures that have devastated the country in exchange for dead-end bailouts from the troika of European Union (EU), European Central Bank (ECB) and International Monetary Fund (IMF). Designed by IMF and Eurocrats, the bailout “memorandum” does not guarantee a safe path to move Greece away from disaster, even if implemented in full. The austerity policy gives absolute priority for paying creditors at the expense of citizens’ incomes, without any future prospect of development and growth. It promotes sharp reductions in public spending, shattering the healthcare and educational system, and the “Balkanization” of Greece with salaries under 200 Euros comparable to Bulgaria. The Greek electorate rejected this in no uncertain terms.
They also, and very importantly, said no to the two ruling parties, punishing the socialist PASOK and conservative New Democracy (ND). They are responsible for the dramatic economic crisis and signed the disastrous austerity program (memorandum) to protect the foreign creditors and the banks at the expense of the most vulnerable. The outcome of the ballot expressed anger against the corrupted political elite and its policies. It expressed dismay at the lack of punishment of those responsible for the crisis. It was a call for social justice for those who suffer from the crisis. The election results express the fear and despair of the Greek people affected by the memorandum’s inhumane policy, lurching deeper into poverty and despair by sharp salary and pensions cuts, unfair tax increases, 22% unemployment (with 922 people losing their job per day over the past year), leaving no future for the young people but immigration, leading to over 3,000 persons to suicide.
The results:
The conservative New Democracy (ND) came in first place with . . .
Read more: Reflections on the Elections in Greece
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