By Jeffrey C. Goldfarb, November 11th, 2011 
What do these people want? What are they advocating? In the opinion of many, including Gary Alan Fine in his last post, it is easy to discern what OWS is against, but unclear what they are for. They know how to say no, he knows, but he wonders if they can say yes. He thinks this both about OWS and The Tea Party, as a detached but sympathetic observer of both.
Looking at OWS up close, taking part in a small but significant activity, I think the positive commitments of OWS are actually quite clear, and in marked contrast to The Tea Party. As I maintained in The Politics of Small Things, the democracy is in the details. I had an opportunity to look at some details in a corner of Zuccotti Park, joining the OWS Think Tank.
Many of the OWS activists who have taken part in The Flying Seminar sessions are active in the Think Tank. We started working together at The New School teach in. They have been among the active members of the seminar. I have visited them a couple of times in Zuccotti Park, and earlier this week, on Monday, I joined them in their work there. It was an illuminating afternoon.
From noon to 6:00, the Think Tank conducts discussion sessions of a special sort on a variety of topics. Many different people facilitate the discussions. I responded to an email call for help and volunteered to do my part. The workshop topics range from the quite general, to the immediate and practical. They hope to inform decision-making in the park and to further understanding of problems of broad public concern, and even contribute to the formulation of policy positions and recommendations. It’s one of the spaces where the big questions about the occupation are being answered in daily practice, a striking case of the politics of small things. It confirmed for me that in politics the means are a significant part of its . . .
Read more: The Clear, Present and Positive Goals of Occupy Wall Street
By Kei Nakagawa, November 9th, 2011 
Contingency is of the essence for creativity. The Flying Seminar session with members from Shiroto no Ran (Amateur Revolt), an anti-nuclear and counter cultural social movement group from Japan, and Occupy Wall Street, I think, was not an exception. What started as a rash decision by the Shiroto no Ran to come to New York to show their support to the OWS protest and to experience the heart of the occupation first-hand took an unplanned change after a chance meeting. Through a New School effort to create the time and space for deeper and meaningful dialogue, a valuable Japanese – American encounter occurred.
I heard the news about Shiroto no Ran’s visit just a day before their arrival. During their short stay at the Liberty Square, we met and talked about OWS. From our conversations, I began to realize how difficult it was for them to actually get the opportunity to really meet and get to know the people who are most engaged in the OWS movement. The activists in Zuccotti Park were too busy and things were changing too rapidly there. I realized that there was a need for creating a space that would facilitate a dialogue between these two groups of activists. A teach-in session organized by two New School professors, Jeffrey Goldfarb and Elzbieta Matynia, not only opened a door of opportunity, but also gave a concrete structure to my vague idea. From listening to their ideas about the Flying Seminar, I realized that we could have a serious conversation between these movements from different cultures. Just two days after I proposed the event, we all met, and my sense that it could be worthwhile, proved to be correct.
As a participant in both movements, I see my contribution in creating a space for dialogue as a modest one. But on the other hand, as a researcher who is working on the Japanese 1968 movement from a transnational perspective, I am especially interested. I am fascinated how such a dialogue is now possible in . . .
Read more: Toward Sustainable Occupations by Amateurs: Reflections on the OWS – Shiroto no Ran Flying Seminar
By Gary Alan Fine, November 4th, 2011 
 Grievance is the electricity of the powerless. It energizes masses. Yet, lacking bright vision, cursing the overlords cannot become a political program. Cures need calm confidence. Complaint awakens protest, but it is insufficient for transformation. Escaping dark plagues begins collective action; spying Canaan must follow.
In our dour moment in which citizens of all stripes are taking to the streets, the plazas, and the parks, we see accusing placards, but no persuasive manifestos. As sociologist William Gamson has pointed out, the first step is to demonstrate an “injustice frame” as a precursor to action. Point taken, but it is a start.
Despite their manifold and manifest differences, the polyester Tea Party and the scruffy Occupy Wall Street protests have at least this in common: palpable anger and resentment. We feel at the mercy of distant puppet masters, and elites in pinstripes and in gowns have much to answer for.
Neither the Partiers nor the Occupiers are wrong to recognize the sway of elites, even if they are not sufficiently aware of those powers that stand behind their own movements: David Koch, the Alliance for Global Justice, and FreedomWorks. Anti-elites are the playthings of the powerful.
Yet, despite their backers, both the Partiers and the Occupiers are solidly 99%’ers. Both radicals of the left and upstarts of the right think that there is not so much difference between the Bush Administration and the Obama Administration. The oil establishment and the financial services establishment could share breakfast of caviar and champagne, discussing whether their interests are better served by this president or the last one. Peasants with pitchforks are on no guest lists, whether they dress in denim or dacron. Despite partisan bickering, it is easy to feel that on the basic issues of security and capital the gap between competing establishments is small. I am struck by how little fundamental restructuring, hope and change has brought. The same powers will control health care, energy development, and financial services.
The fatal illusion of the Tea Party Movement is that America could . . .
Read more: The Tea Party and Occupy Wall Street: Unhappy Warriors
By Harrison Schultz, November 1st, 2011 
I first heard reports of police sending released “vagrants,” for lack of a better term, to Liberty Plaza from two protestors who showed up at my apartment early on the morning after they were arrested on 10/15/2011 at the Times Square rally. The media now seems to be aware of this phenomenon as well. Harry Siegel reported in The New York Daily News:
“And there’s the rub: The ‘model’ civilization that’s sprung up at Zuccotti is itself increasingly divided between the stakeholders in the nascent movement who feel invested in the emerging economic, social and cultural causes of ‘the 99%,’ and hangers-on, including a fast-growing contingent of lawbreakers and lowlifes, many of whom seem to have come to the park in the last week with the cynical encouragement of the NYPD.”
But why would anyone interpret the presence of “lowlifes” at Liberty Plaza as in any way representative of OWS or even as a shortcoming of OWS, when it is now common knowledge that the NYPD has been sending these people to Liberty. Like many in the general public, Siegel has been duped by the fully legal yet fully underhanded tactics of the NYPD. He criticizes OWS when he clearly should criticize the NYPD, not to mention the entire criminal justice system of this nation.
OWS is not the source of this controversial issue within OWS, our nation’s criminal justice system is. The cynical tactic on the part of the NYPD demonstrates yet again that our justice system does nothing to “reform” individuals such as these. It reveals that our justice system, contrary to its expected purposes, takes no responsibility for protecting the public from the non-reformed, seasoned “lowlifes” they send to live among the general public, as well as at Liberty Plaza.
The presence of “vagrants” and the problems that they create at Liberty Plaza are not indicative of a failure of the occupation. It clearly represents a spectacular failure of a significant part of the system the occupation is directed against.
By Anette Baldauf, October 27th, 2011 
Last Saturday afternoon, as I was walking through Soho, I imagined the people marching on the street carrying cardboard signs instead of shopping bags. For a moment, the signs of this massive procession did not read “H&M”, “Gap” and “Uniclo” but “People, before profit,” “We are the 99 percent” or “I’d rather be working.” The rush and urgency in their expression did not concern the next bargain, but the future of America. I was on my way to the Tribeca Architecture and Design Film Festival, where our documentary film was going to be screened. “The Gruen Effect” is the story of the Austrian born architect Victor Gruen, who attempted to recreate Vienna’s urbanity in the sprawling suburbs of postwar America and invented the shopping mall.
Already in the late thirties Gruen and his then wife, Elsie Krummeck, promoted the building of “shopping towns,” which promised to combine commercial and civic spaces and counter the a-geography of the suburbscape with a cultural and social center. They claimed that the complexes would ease women’s lives, and integrate shopping into living. But as de-industrialization proceeded, the power of consumption began to drive the US economy, and shopping prepared the path to post-industrialism. The shopping mall became a blueprint for inner city re-development and an engine of the post-industrial economy. It integrated living into shopping. Looking back upon the translation errors and ironies of his life, Gruen argued at the end of his life that developers had high-jacked his concept of the shopping town. He “disclaimed paternity once and for all” and refused to “pay alimony to those bastard developments.” (Film on Gruen embedded below.)
Walking along Broadway and watching the crowd moving in and out of stores, I realized again how much the film was a story about the city of New York. I wished the voices from Zuccotti Park, located . . .
Read more: Occupy Mall Street
By Elzbieta Matynia, October 25th, 2011 
Like a whole lot of other people, I am trying to get a handle on Occupy Wall Street. It’s obvious that this is a very special movement, but I am trying to figure out what makes it so special. The one-month-old movement is being accused of being unclear, directionless, fragmented, vague, fuzzy. Indeed, it is not made up of disciplined cadres marching with mass-produced banners. It does not have a Central Committee, and though it is an expression of what one Zuccotti Park woman veteran calls an Economic Civil Rights Movement, it stays away from specific demands. These are there, too, but not easy to list or prioritize. It is not just about jobs, not only about mounting poverty, or student debts that now total more than all our credit-card debts; it is not only about corruptibility of the political system, and not only about accountability of the banks and bankers. It is – not unlike the Civil Rights Movement – about something much more fundamental. And I think it has something to do with the way we are locked in to rigid ways of thinking and talking about democracy.
There is nothing new in the observation that we are often imprisoned by language. Language is a conventional system of signs, and if we want to communicate we have to rely on its conventional usage. But there are dimensions and usages of language that, when tweaked a bit, have the capacity either to keep us captive, or to bring in some fresh air, helping us breathe. That we are captives of language, confined within a language that does not serve us any more, is conveyed vividly by Susan George when she says that “cost recovery” is the polite way of saying “make families pay to educate their children.” Indeed, we hear it all the time: education is a very good investment. On the other hand, a pleasantly surprising example of a more refreshing linguistic game comes from Occupy Wall Street: “Yes we camp!”
Something has happened to our thinking and talking about democracy, and we academics are not without guilt here. . . .
Read more: OWS and the Recovery of Democracy
By Harrison Schultz, October 24th, 2011 
I unofficially joined the Occupy Wall Street movement on August 2nd of 2011, not because I wanted to demand anything from the government, but because I wanted to use what I had learned over the past several years as a data analyst at a global advertising agency to somehow attack the system. I had, and still have I suppose, an agenda to somehow turn corporations upon one another, make them divide and conquer themselves so that we (I) can stop working for them and so that they’ll start working for us. Many of my comrades abhorred my ideas and proposals, like the one I had discussed in a private email to Micah White about having corporations actually fund us while we camped out. However, no one told me I was unwelcome, and I actually have met other individuals who found my ideas appealing. I, furthermore, have yet to be told that I am unwelcome at camp in spite of the fact that the same email thread was publicly leaked, and I have since been accused of being a corporate stooge by several conspiracy theorists with blogs. The movement is tolerant of diverse and extreme opinions, which is its strength as well as the reason why there isn’t a coherent message. Or is there?
I’ll confess that I never really imagined that Occupy Wall Street would actually happen. I knew the turn out wouldn’t be anywhere near the 20,000 that Adbusters had called for. There had been 200 at most at the New York City General Assembly meetings leading up to the 17th, and the occupywallst.org website didn’t even begin receiving more than a few thousand visitors until the 17th. I didn’t bring my sleeping bag to Wall Street. I ran home and returned to the park with it. Waking up in Liberty Plaza on the morning of Sunday, September 18th, was surreal. I thought the cause was lost on the morning of September 20th while in my office cubicle I typed out an unanswered email for help from the New School community as I . . .
Read more: The View From Zuccotti Park: On the Post-Political Thrust of OWS
By Jeffrey C. Goldfarb, October 23rd, 2011 
The Flying Seminar is taking off! At the teach-in yesterday, Elzbieta Matynia and I presented our idea (described in my last post) to a group of Occupy Wall Street activists and New School colleagues. It was received with strong support and also with creativity. We are already working to turn the idea into a reality.
We want to create a setting for making intellectual and political connections. We recognize that OWS presents something unique. We hope to learn from it, and we also think that experiences “past and present,” and “from here and elsewhere,” can not only inform our understanding of the world wide occupation movement, it can also help the occupation and other social movements act in an informed fashion. Our seminar is dedicated to this learning and informed action.
Elzbieta and I worked together once on such an activity in East and Central Europe, the Democracy Seminar, which she describes in her book Performative Democracy and which is also described briefly in my bio here. The comparison excited great interest yesterday from OWS activists and New School students, as did other comparisons that were discussed around the room.
One seemed particularly pressing and interesting. Kei Nakagawa, a graduate student at The New School from Japan, informed us that a number of prominent Japanese activists from Shiroto no Ran are now in New York to observe and support OWS, and that they will be here until the middle of next week. Shiroto no Ran is a leaderless, network oriented social movement organization, which focuses especially on anti-nuclear issues, responding to the meltdown at the Fukushima Daiichi nuclear plant following the earthquake and tsunami of March 11, 2011. By using the tactics of sound demonstration and non-violent action, the movement successfully mobilized people, especially young citizens, who have never previously participated in political demonstrations. On September 11th, the half-year anniversary of the disaster, Shiroto no Ran played a key role . . .
Read more: Occupy Wall Street, The New School and The Flying Seminar
By Jeffrey C. Goldfarb, October 21st, 2011 
Occupy Wall Street reminds my friend, colleague, and frequent “co-conspirator,” Elzbieta Matynia, and me of our long term engagement in the democratic opposition and alternative cultural movements in East and Central Europe. There and then, we coordinated an international seminar, before and after 1989, between scholars and activists, concerning the theoretical and practical problems of democracy, “The Democracy Seminar.” As we observe Occupy Wall Street with a great deal of interest, appreciation and in support, we are moved to act.
We therefore have proposed to The New School community and the activists in OWS the creation of a new seminar, as a place for mutual learning and discussion that can inform action, The Flying Seminar (the name inspired by a dissident academic program during the late 70s and 80s in Poland). The idea came out of an informal chat with one of OWS’ outreach people at Zuccotti Park. Tomorrow at 3:00 pm, we will have a planning meeting and a first conversation, as part of an Occupy Wall Street Teach In at The New School.
We propose to organize a series of portable conversations with key participants and dedicated observers in various movements and actions in the United States and beyond, which could help to crystallize the differences and parallels between projects of resistance then and now. We had in mind, for example, the Civil Rights Movement , SDS, the 1968 movements in Europe, the second wave feminist movement in the States, the Solidarity Movement in Poland, The Anti-Apartheid Movement in South Africa (its peaceful and its militant side), the Green Revolution in Iran, and the Arab Spring. Our goal will be to facilitate discussion about movements past, from here and elsewhere, as a way of guiding the future of movements present. The hope is that this discussion could help address the key question of what is to be done now.
We agree with many . . .
Read more: A Flying Seminar and Additional Reflections on the GOP, BHO and OWS
By Jeffrey C. Goldfarb, October 20th, 2011 
We live in difficult times, but the political capacity to address the difficulties may be emerging in America, none too soon and in the right place.
The Republican presidential nomination debates reveal how far the GOP is from addressing the concerns of the American public. It seems, as a consequence, that President Obama’s re-election is likely, even with the persistent tough economic situation. He makes sense. The Republicans don’t. They offer the 999 plan and other fantasies as economic policy. Obama proposes sensible realistic programs, the jobs bill and the like. The re-election, further, may very well have very significant consequences. The Obama transformation, which I have reflected upon in an earlier post, may proceed and deepen. I have this hope because of Occupy Wall Street.
OWS is already a resounding success, and it has the potential to extend the success for months, indeed, probably for years ahead. We at Deliberately Considered have been discussing the occupation. Scott and Michael Corey, like observers elsewhere, are concerned that the occupiers don’t have a clear program. They seem to be a hodgepodge of disparate misfits, anarchists, druggies, vegans, feminists, trade unionists, environmentalists and veterans of left-wing battles past, with no clear unified goals. The political causes they espouse seem to be as varied as they are as a group. They express a sentiment and sensibility, but they do not propose any policy. Yet, I think it is crucial to note that there is a simple and telling coherence in the protest and that there is a discernable achievement already that is being deepened as the occupation persists.
The occupiers are telling a simple truth. America is becoming an increasingly unequal society. The rich are getting rich and the poor (and working people) are getting poorer, especially the young and people of color. The occupiers call upon the media, the political class and the population at large to take notice, and notice is being taken as the occupations spread around the country and the world.
. . .
Read more: The Republicans, Obama, and Occupy Wall Street
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