By Piki Ish-Shalom, May 25th, 2012 
 Piki Ish-Shalom, a Senior Lecturer in the Department of International Relations at The Hebrew University of Jerusalem, reflects on an outbreak of racial hatred and xenophobic violence in Israel. – Jeff
History is a reservoir of teachings. For example, fusing together xenophobia, social unrest, racial stereotyping and sexual hysteria is especially explosive, endangering the marginalized others, the social fabric, and the political system as a whole. Looking at the rise of the xenophobic right in Europe, it sometimes seems that many Europeans have forgotten the lessons they so painfully learned. I fear that Israel, on the other hand, has not learned those fundamental teachings at all.
In the last couple of years Israel faced a steady inflow of Africans, smuggled in through its borders. Their numbers are hard to know accurately, but the estimation is in the tens of thousands. Most of them are from Eritrea and Sudan; countries torn by wars and hunger. Many of them are asylum-seekers, who apply for refugee status. But the state authorities mostly refuse to examine their requests, as is required by the Convention Relating to the Status of Refugees (1951), of which Israel is party. On the other hand, they are not deported, and thus remain in a purgatory state in which they are legally banned from work, do not enjoy any social rights, and are pushed into lives of misery and poverty at the margins of society.
Hardly any asylum-seeker is granted the status of a refugee because Israel fails to fulfill its legal responsibility to examine their requests. Hence, they remain as asylum-seekers and are perceived as illegal immigrants. Many of them are crowded in the streets of southern Tel Aviv alongside poor sectors of Israeli society, sectors that themselves suffer from marginalization, alienation, and a host of economic and social problems. Seeing their streets crowded by foreigners, who allegedly steal their jobs and affect their standards of living, alienates those sectors further and flairs their anger at the government. Nothing new in the stratification of racial hate, unfortunately.
Recent weeks have witnessed a . . .
Read more: Asylum-Seekers, Hate Speech and Racism – Tel Aviv, Israel, May 22nd
By Jeffrey C. Goldfarb, April 13th, 2012 
Remember Preston Brown? He is the senior lifeguard at the Theodore Young Community Center, where I go for my daily swim. For a long time, Preston and I have been joking around about current events, joking with a serious punch. I play the role of the privileged white liberal, he, the skeptical black man. We first developed our parts in a year-long confrontation over the Obama candidacy. The skeptical Preston laughed at my conviction that Obama would be the Democratic nominee, and he thought it was absolutely hysterical that I thought that Americans would likely elect either a black man or a white woman to be President. As I have reported here, we made a couple of bets, which became the source of general community interest, and which Preston, to the surprise of many, paid up. We had a nice lunch at Applebee’s. It ironically, but presciently, ended with a small racist gesture coming from our waiter. We celebrated together, and we sadly noted that while things had changed, the change had its limits.
As a participant observer of Solidarność in Poland, the great social movement that significantly contributed to the end of Communism around the old Soviet bloc, I appreciate limited revolutions. Solidarność called for a self-limiting revolution. Perhaps this is even the time that I should approve of Lenin: “two steps forward, one step back.” Yet, I must admit, I have been disappointed with the stubborn and sometimes very ugly persistence of open racism after the momentous election of President Obama. While I think there is more to the Tea Party than racism, the calls to “take our country back” and the refusal of many to recognize Obama’s legitimacy have been extremely unsettling. Preston’s skeptical view was wrong about the majority of Americans, but he was right about a significant minority. And his concerns have a lot to do with the recent doings in Sanford, Florida.
Yesterday, Preston and I had a brief discussion about Trayvon Martin, which revealed to me, once again, how it is that race is . . .
Read more: Race and Racism in Everyday Life: Talking about Trayvon Martin
By Michael Corey, April 4th, 2012 
BBC America recently broadcast Jamie’s American Road Trip. Jamie Oliver is not an academic, nor is he an ethnographer. Yet, he is an educator. His stature as a British celebrity chef, television personality, and food activist has given him a platform to explore important issues. Through his active engagement and his charitable foundation, he has helped find ways to give needed skills and jobs to unemployed young people, improve food services in schools in England, and help turn attention to the problems of obesity. He has tried to do similar things in the United States with less success. But his American road trip, nonetheless, presents a vivid portrait of American society through the special perspective of what and how we eat and prepare to eat.
Jamie’s American Road Trip began production in America shortly after Barack Obama became President in 2009. Through food and culture related to it, Oliver traveled as a stranger, and an outsider. He observed and asked this question in a companion cookbook, “We’ve all heard about the American dream … but what is the American dream?” Oliver locates this question within what he describes as a “kick-ass” recession and the election of America’s first black president. Oliver’s road trip to the United States is a backstage look at cultural issues in transition: the tough areas of East Los Angeles; a working cattle ranch and rodeo in Wyoming/Montana; the underground and immigrant areas of New York City; hard hit areas of New Orleans and rural Louisiana; a diagonal slice of the deep South in Georgia ranging from trailer park life to a lady’s tea social; and a small community on a Navajo reservation where a local chapter president is trying to preserve and revive tribal food and culture. Oliver helps us use small things to help us reflect on larger issues.
During six episodes, viewers encounter issues relating to: immigrant communities, gang violence, drugs, the hardships of rural life, homelessness, racism, economic hardships, the underground economy, problems with the health care system in . . .
Read more: A Portrait of America: Jamie’s (Food) Road Trip
By Nachman Ben Yehuda, January 6th, 2011
When I first found out about the Rabbinical letter banning the sale or rental of property to Arabs, I noticed that my old friend and colleague, Nachman Ben – Yehuda, was quoted condemning it in the Toronto Globe and Mail. I then wrote to him asking for more extended reflections for DC. I received this post from him over the holiday weekend. He took his time, he explains, hoping for consequential official response. He offers his sober deliberate considerations. -Jeff
There are times and places where people like to stick together with their own flock, in defined, sometimes confined, geographical locations. In these locations, they live their own life style, with their own dress codes and eat their own foods. The Amish in Pennsylvania and the Jewish ultra-orthodox in Mea Shearim in Jerusalem are two examples. People outside of these communities and non-members may find it difficult to move and live in such social habitats. Moreover, in the case of ultra-orthodox communities, strangers who live in their neighborhoods and practice a non-religious life style may find themselves facing aggression and violence. I am writing about this to contrast it with the call of some rabbis in Israel not to rent apartments to Arabs in Israeli cities.
Israeli Arabs are just that – citizens with full and equal legal rights, and Israeli cities are not confined communities with a uniform worldview and way of life. Israeli cities, like most other cities of the world, are centers of diversity, including the religious and the secular, Jews, Christians and Muslims, old and young, Sephardi and Ashkenazi, etc. These cities are open. Renting an apartment is basically an economic issue. Making and publicizing a general call not to rent apartments to Arabs (or to any other culturally defined group) is quite simply racism.
The rabbinical pamphlet received very critical comments from some Israeli politicians and others, but this did not prevent activists from the Israeli right and religious right to stage a large demonstration on Thursday, December 23, 2010 . . .
Read more: Problematic Rabbinical Ruling Continued
By Iddo Tavory, December 19th, 2010
Today we post the controversial Rabbinical open letter in Israel prohibiting as a matter of religious obligation the renting or selling of property to non-Jews, translated and with reflections on its meaning by Iddo Tavory. It has caused great controversy in Israel and beyond (link and link), including at DC as it challenges the meaning of Israel as a democratic and Jewish state. -Jeff
The Translation:
In response to the query of many, we respond that is forbidden, by Torah-law, to sell a house or a field in the land of Israel to a non-Jew. As Maimonedes wrote: “as it is written (Deuteronomy 7:2) ‘thou shalt make no covenant with them, nor show mercy unto them’ which means you shall give them no title to land. For if you do not give them title, their staying shall be temporary.” (laws: 77; 10, 4). And on that topic, the Torah warned in numerous places, that it causes evil and make the many sin in intermarriage, as it is said “For they will turn your sons away from following Me” (Deuteronomy 7:4), which is blasphemy (Maimonedes, 12:6). And it also causes the many to otherwise transgress, as the Torah has warned: “They shall not live in your land, because they will make you sin against Me” (Exodus 23: 33). And the sin of he who sells, and he who profits from it, is upon the heads of those who sell, God shall have mercy.
And evil upon evil, that he who sells or lets them rent an apartment in an area in which Jews are living, causes great damage to his neighbors, and for them it is said “and they shall trouble you in the land where you dwell.” (Numbers 33: 55). For their way of life is different from that of Jews, and some of them harass us and make our life hard, to the point of danger to our very lives, as has become well known on several occasions. And even outside of Israel they have forbidden to sell them in Jewish neighborhoods for this very reason, and all the more so in the land of Israel, as it is elucidated in the [Jewish book of law] Shulhan . . .
Read more: The Israeli Rabbis’ Letter: a Translation
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