By James M. Jasper, November 29th, 2012
At a Sixteenth Arrondissement party soon after I arrived in Paris in late 1984, I was cornered by a tipsy Frenchman who repeatedly exclaimed–in a tone more resigned than angry–“You’ve won! You’ve won.” This was all he would say, elaborations and explanations apparently being unnecessary.
Once I began to look for them, signs of American triumph were everywhere: Carl Lewis’s Olympics a few months before, Reagan’s enthusiastic re-election a few weeks before, and a sense that personal computers coming from garages in Silicon Valley would displace the tiny Minitel terminals linked to a central network for which the French had instead opted (a prescient model, but ten years before the internet could have made real use of them). After several months in Paris, I realized this handwringing was a daily theme in the Parisian press: the United States had won the economic game.
The idea was everywhere: the news detailed France’s economic crisis and America’s ascendency; top journalists and other members of the intelligentsia analyzed how France had gotten into its sad state; academics wrote books setting the crisis in world-historical context; politicians spun grandiose plans for pulling France out of its malaise. But no one took the schemes of the politicians seriously: the crisis, everyone knew, was there to stay. Thus Le Monde‘s annual report on the economic state of the world in early 1985 had on its cover a tiny boat, its sail in disarray, about to drop from the crest of a wave, and a large ocean liner placidly moving along in the distance. The dinghy flew several European flags, the steamer those of Japan and the United States.
It was not just France: the entire “old world” was implicated. It was just that: old, weary, perhaps exhausted. Many French, if it fit their current political rhetoric, were fond of pointing out that France had done better than most European countries. The French were happy that they were not the Germans, the Swiss, or even the Swedes who had beaten them this time. It was America, which is after all America, and Japan, that . . .
Read more: An American in Paris: Thinking about France, Taxes and the Good Life
By Jeffrey C. Goldfarb, June 3rd, 2011
The weather has been absolutely spectacular this week in Paris. Clear, sunny skies, low humidity, moderate temperatures. Yesterday, Naomi and I enjoyed having lunch at the Palais-Royal and walking through the city with our friend Daniel Dayan. Each day, we have been spending time in a park with our grandson, Ludovic. Especially nice was a family excursion to the Arab Institute, where we had wonderful pastries and panoramic views of of the city from its rooftop café. Being in Paris, thinking with a European perspective about the Arab world has been my theme of the week, as I, with the help of the editorial team at Deliberately Considered, have been keeping the magazine going.
I observed in my first letter from Paris that the common action of Coptic Christians and Muslims at Tahrir Square created a new pluralistic reality in Egypt. These days, this new reality is challenged, to say the least. There are great fears that sectarian conflict will rule the day in Egypt and in the region, as was reported in Tuesday’s New York Times. According to this report, a clause in the constitution formally identifying Egypt as a Muslim country deriving its laws from Islam, passed during the era of Anwar Sadat, and laws dating back to the late colonial era that stipulate specific restrictions on and privileges for the Coptic church have inflamed tensions. There is a marked increase in sectarian violence, with wild stories about abduction of Muslims, even reported in a historically liberal newspaper. These are very serious matters.
Formal political measures to address these issues are urgently needed. An idea floating that a Bill of Rights ought to be established as a precondition of electoral politics, as advocated by Mohamed El Barade, makes considerable sense. But just as important are indications that the power of definition, what I call the politics of small things, is being marshaled to combat dangerous anti-democratic developments.
DC Week in Review: Letter from Paris II, Thinking about Egypt, Poland and China with “Skin in the Game”
By Jeffrey C. Goldfarb, June 1st, 2011
I feel as if I am following President Obama’s itinerary through Europe. For me, it started with a quick stopover in Dublin on my way to Paris. My wife and I will spend more time in Dublin next week, where she will explore her father’s hometown for the first time. Naomi is one of a rare breed, an Irish Jew. Her family spent a generation there between Latvia and Canada. We are even going to be looking for a long lost elderly cousin. Later this summer, I will be off to Poland, on my annual teaching stint in The New School’s summer Democracy and Diversity Institute. These coincidences (I was also in London a few months ago) and returns come to mind because, as with Obama, my stay in Europe this time is stimulating me to think not only about European matters, but also about North Africa and the Middle East from the point of view of European experience.
During his stay in Poland, the President met with former leaders of the democratic opposition and Solidarity movement, and noted that what Poland went through twenty-five years ago proves that the move from an authoritarian regime to a democratic one is quite possible, though also quite difficult. He spoke as a political leader wanting to position America and its allies together in support of the Arab Spring. He emphasized institution building, the rights of minorities and a free press. I don’t disagree with him, and I should add as an old Polish hand, it warms my heart to see my friends being used as an example of political success.
Yet, democratic consolidation is not completely achieved in Poland and among its neighbors, and there is always a threat, as has been observed here in Andras Bozoki’s report on the situation in Hungary, that a transition to democracy may be followed by a transition from democracy. This depends upon attitudes and shared beliefs of the citizenry.
Letter from Paris: Thinking about the Middle East, North Africa and Central Europe
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