Refugees in Polish Towns

The Day of a Refugee, Lomza, June 20, 2012. © Fundacja Ocalenie | www.ocalenie.org.pl

The recent protests at the gated Refugees’ Camps in Poland remind us about the challenges that migration, refugees and multiculturalism bring – and about the inability, the shear clumsiness of our policies that attempt to address these challenges. Poland is not a country that has historically been the destination for refugees. We are having a hard time, though there are some signs of more promising responses.

The question of refugees hit the news October of last year, sparked by a refugee hunger strike at Guarded Centers around the country. Foreigners settled at these centers were demanding their basic rights: the right to decent living conditions, to have access to information, and to have contact with an outside world. Mostly, however, the strike revealed the injustice and cruelty of the system. These centers work, in effect, as prisons. They confine the under-aged (including young children), affecting them, especially those who have recently experienced war, in ways that are hard to imagine. They don’t have full access to education, nor contacts with their peers. Their situation excludes the opportunities for the regular development.

The news of these problems was alive for three weeks until the end of the hunger strike. However, the challenges of immigration, refugees and multiculturalism remain, in a society that has little or no experience with any of this. The challenges must be faced not only by refugees themselves, but also politicians, people working with refugees, and mainly Polish society. Polish towns are unprepared, as they are becoming increasingly multicultural.

In 2009, the information about a beating of two Chechnyan women in Lomza [in north-eastern Poland, actually close to Jedwabne, M.B.] made the news in the Polish media. A young man assaulted the women because they are Muslim and Chechnyan. Both of them were living in Lomza. Their children attended Lomza school. They had Polish friends. Why, then, were they targets? What was their mistake?

Their first basic “mistake” was in appearing in a place (this town, but in fact Poland as a whole) in which the inhabitants were . . .

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DC Week in Review: Letter from Paris II, Thinking about Egypt, Poland and China with “Skin in the Game”

Daniel Dayan and Jeff at a cafe in Paris © Naomi Gruson Goldfarb

The weather has been absolutely spectacular this week in Paris. Clear, sunny skies, low humidity, moderate temperatures. Yesterday, Naomi and I enjoyed having lunch at the Palais-Royal and walking through the city with our friend Daniel Dayan. Each day, we have been spending time in a park with our grandson, Ludovic. Especially nice was a family excursion to the Arab Institute, where we had wonderful pastries and panoramic views of of the city from its rooftop café. Being in Paris, thinking with a European perspective about the Arab world has been my theme of the week, as I, with the help of the editorial team at Deliberately Considered, have been keeping the magazine going.

I observed in my first letter from Paris that the common action of Coptic Christians and Muslims at Tahrir Square created a new pluralistic reality in Egypt. These days, this new reality is challenged, to say the least. There are great fears that sectarian conflict will rule the day in Egypt and in the region, as was reported in Tuesday’s New York Times. According to this report, a clause in the constitution formally identifying Egypt as a Muslim country deriving its laws from Islam, passed during the era of Anwar Sadat, and laws dating back to the late colonial era that stipulate specific restrictions on and privileges for the Coptic church have inflamed tensions. There is a marked increase in sectarian violence, with wild stories about abduction of Muslims, even reported in a historically liberal newspaper. These are very serious matters.

Formal political measures to address these issues are urgently needed. An idea floating that a Bill of Rights ought to be established as a precondition of electoral politics, as advocated by Mohamed El Barade, makes considerable sense. But just as important are indications that the power of definition, what I call the politics of small things, is being marshaled to combat dangerous anti-democratic developments.

DC Week in Review: Letter from Paris II, Thinking about Egypt, Poland and China with “Skin in the Game”