By Jeffrey C. Goldfarb, July 4th, 2011
Last week’s posts all address the difficult issue of the relationship between public appearance and private beliefs and actions.
Mormons, Muslims, Atheists, Gays and Lesbians are unlikely to become President, Michael Corey reports. Large percentages of Americans would be unlikely to vote for these minorities for the highest office in the land according to a recent Gallop poll. This contrasts with other groups that have historically been objects of intolerance. Only small percentages of the population reveal an unwillingness to vote for a Hispanic, Jew, Baptist, Catholics, woman or African American. Given the definitive role that racism has played in American history, it is striking that of these historically excluded groups, the least amount of prejudice is directed toward African Americans. This represents significant progress. That Mormons, Muslims, Atheists, gays and lesbians don’t fare so well shows that progress is a slow and uneven process. To be sure, even in the case of African Americans and women, the taboo against the expression of prejudice may depress the numbers, as Felipe and Andrew maintained in their replies. There is private prejudice, public denial.
Corey proposes two special reasons for the persistence of prejudice against Mormons, true belief, i.e. ideological certainty, and “know-nothingism,” i.e. intentional ignorance. Michael Weinman explores how these are produced and reproduced in Israel, not only as a matter of official public policy, but more significantly in the naming of a picture book character, Elmer the Patchwork Elephant. The project of official policy to Hebraize the names in East Jerusalem is transparent. Every day practices and expectations about in group and out group relations are more fundamental than the official project of exclusion, resulting in more durable effects. The public project to disappear Arab Jerusalem is strongly supported by the intimate working of primary socialization, turning a difficult political conflict into an impossible one.
The passage of the marriage equality law in New York is a milestone. Changes in everyday practices preceded the event. With gays . . .
Read more: DC Week in Review: Two Cheers for Hypocrisy!
It was a funny mistake when the folks at Fox used a still of Tina Fey doing her 2008 Sarah Palin routine for their coverage of a story on the real Palin. I’m not sure if Palin’s colleagues – she actually works as a Fox commentator – are clueless, mean-spirited, or just have an interesting sense of humor, but it does make me think about the authentic and the fake.
Wouldn’t Baudrillard have loved it? For him, it would have indicated the presence of yet more proof that actual people do suffer from hyperrealitis! According to Jean Baudrillard, consumers had long ceased to need originals. Thus, in a world where the simulated version has conquered the real, how many people will have principled issues with the mix up of the person and the parody? Or taking it one step further, how many people have concerns about the authenticity of the real Palin in the first place?
This brings me to the genuineness of political performers. During a recent show, MSNBC’s Rachel Maddow served up 12 male politicians whom she placed on a “post-Clinton modern American political sex scandal consequence-o-meter.” Depending on the creepiness of their behavior and the extent to which they might be prosecuted, Maddow measured the cases of Florida Representative Mark Foley, South Carolina Governor Mark Sanford, Nevada Senator John Ensign, VP candidate John Edwards, California Governor Arnold Schwarzenegger, New York Governor Eliot Spitzer and of course, New York Representative Anthony Weiner, and a couple of others. (For more on Weiner, read Gary Alan Fine’s post.) Did all these gentlemen think they could get away with extramarital affairs, prostitution, lewd conduct, and other such activities? While some of these activities may not be downright illegal, they all reveal little or no moral standards. In many cases, the behavior was not only hypocritical, but also naïve, as the compromising position in which these politicians pushed themselves would one day trip them up. To make matters even more complicated, the hypocrisy is a common element. Among the politicians who are the most vocal about . . .
Read more: The Show Must Go On
By Gary Alan Fine, June 13th, 2011
Silly season comes early in Washington, along with the steamy weather. It is just barely June, and we are already watching the meltdown of Congressman Anthony Weiner, an outspoken liberal Queens Democrat and a one-time candidate for Mayor of New York City. This disgusting and delightful episode began innocently enough with the question of whether the Congressman sent a photo of his filled-out jockey shorts to a West coast co-ed. She assured us that she was not offended by such japery. Stranger things have happened, even in the New York Congressional delegation. The episode seemed like a pleasant, if erotically-charged, diversion. As Claude Levi-Strauss pointed out in another vein, it was “good to think.” Now we learn that the Congressman has checked himself into the Eliot Spitzer wing to deal with a whimsical mental illness that the DSM-5 might label “cad-atonia.” Weiner may be needy, but psychiatry is not likely to provide a cure.
At the time I marveled at how Weiner made such a hash of his own defense. If he did Tweet young women, admit it as ill-conceived teasing and move on. Taking seriously Weiner’s (at first) plausible assertion that his Twitter account was hacked, I worried about the prevalence of Candid Camera politics. I spoke of those luscious gotcha moments in which politicians were upended by trickery of which conservative blogger Andrew Breitbart and his associate James O’Keefe of the famous NPR-Arab donor sting have become so expert. In this case my suspicions of Breitbart were unfounded. Despite being an articulate defender of progressive policies, it has become clear that the Congressman was a fully engaged politician.
Here is yet another instance in which the cover-up proved far worse than the crime. Early on Weiner was accused of sharing lewd pictures of himself. “Lewd” seemed to be something of a term of art, although apparently there is a photo that is more explicit in the mix. Still, the original photo of filled out briefs, the basis of the scandal, would hardly qualify as foreplay in . . .
Read more: The Weiner Follies: The Personification of Politics
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