DC Week in Review: Two Cheers for Hypocrisy!

Jeff

Last week’s posts all address the difficult issue of the relationship between public appearance and private beliefs and actions.

Mormons, Muslims, Atheists, Gays and Lesbians are unlikely to become President, Michael Corey reports. Large percentages of Americans would be unlikely to vote for these minorities for the highest office in the land according to a recent Gallop poll. This contrasts with other groups that have historically been objects of intolerance. Only small percentages of the population reveal an unwillingness to vote for a Hispanic, Jew, Baptist, Catholics, woman or African American. Given the definitive role that racism has played in American history, it is striking that of these historically excluded groups, the least amount of prejudice is directed toward African Americans. This represents significant progress. That Mormons, Muslims, Atheists, gays and lesbians don’t fare so well shows that progress is a slow and uneven process. To be sure, even in the case of African Americans and women, the taboo against the expression of prejudice may depress the numbers, as Felipe and Andrew maintained in their replies. There is private prejudice, public denial.

Corey proposes two special reasons for the persistence of prejudice against Mormons, true belief, i.e. ideological certainty, and “know-nothingism,” i.e. intentional ignorance. Michael Weinman explores how these are produced and reproduced in Israel, not only as a matter of official public policy, but more significantly in the naming of a picture book character, Elmer the Patchwork Elephant. The project of official policy to Hebraize the names in East Jerusalem is transparent. Every day practices and expectations about in group and out group relations are more fundamental than the official project of exclusion, resulting in more durable effects. The public project to disappear Arab Jerusalem is strongly supported by the intimate working of primary socialization, turning a difficult political conflict into an impossible one.

The passage of the marriage equality law in New York is a milestone. Changes in everyday practices preceded the event. With gays . . .

Read more: DC Week in Review: Two Cheers for Hypocrisy!

What do Mormons, Muslims, Atheists, Gays, and Lesbians Have in Common?

The Book of Mormon © The Church of Jesus Christ of Latter-day Saints (2003)

Aside from being human, one of the most interesting things that Mormons, Muslims, Atheists, Gays and Lesbians have in common is that a substantial number of voters are biased against voting for members of these socially constructed groups for President of the United States. A recent Gallup Poll and a journal article that is being published in Electoral Studies and discussed in Vanderbilt University’s “Research News” present data and analysis on this issue.

The Gallup Poll covering the period June 9-12, 2011, shows an unwillingness to vote for people with the following characteristics as President: Mormon, 22%; Gay or Lesbian, 32%; and Atheist, 49%. These religions and sexual orientations have substantially higher negatives than other groups tested by Gallop: Hispanics, 10%; Jews, 9%; Baptists, 7%; Catholics, 7%; women, 6%; and Blacks, 5%. Obviously, people can belong to one or more classifications, but the meaning of the survey is clear.

Gallop points out that the bias against Mormons has remained consistently high over decades while there have been steep declines in other categories. Resistance to a Mormon President shows that the largest differences are among different educational groups: college graduates, 12%; some college, 20%; and no college, 31%. Significant differences on Mormons for President were not correlated with gender, age, or religion. Republicans and independents demonstrated less reluctance than Democrats. Those from the East showed less bias towards a Mormon candidate than those in other parts of the country, especially the Midwest. These findings may pose a hurdle for Republican Presidential primary candidates Mitt Romney and Jon Huntsman.

The data and analysis presented in the Electoral Studies journal article by Brett V. Benson, Jennifer L. Merolla and John G. Geer, “Two Steps Forward and One Step Back? Bias in 2008 Presidential Election” makes a number of interesting observations concerning religious bias. The data came from two Internet-based experiments run by Polimetrix in November 2007 and October 2008. John Geer, a political scientist at Vanderbilt observed:

“Our data showed that the voters’ increased social contact with Mormons reduces bias among . . .

Read more: What do Mormons, Muslims, Atheists, Gays, and Lesbians Have in Common?