By Andrea Hajek, February 22nd, 2013 
 With the Italian general elections of 24-25 February 2013 around the corner, electoral campaigns are putting the country upside down. Nothing out of the ordinary, though competition among Italian politicians always seems to go a little further than elsewhere in the Western world. Only recently Berlusconi made a “shock” announcement, promising not only to abolish the council tax Mario Monti’s government introduced if his center-right coalition wins the elections, but even to refund Italians for the council tax that has already been paid in 2012. Just this week, a letter – highly reminiscent of an official income revenue document – with details on how to claim the money back was sent to millions of voters. In a more pathetic vein, various political leaders posed before cameras or appeared on TV shows cuddling puppies in an attempt to win over the Italian electorate.
With Italian media being largely compromised by political parties, cooperative companies, media and business magnates and financial strongholds, Italians have remained with only two real outlets for their frustration and disillusionment with contemporary politics and society, the Internet and satire. Blunders, scandals and a wide array of political issues that leak out into the public sphere instantly reach the web, where people vent their anger or have a (bitter) laugh at the guilty party by leaving comments on Twitter or circulating satirical cartoons on Facebook. And then there is satire, a particularly popular means of political criticism and contestation in Italy. Of course it is not new, and has been applied for a long time in the democratic world. Yet, with the various political scandals of the past year, as well as Monti’s harsh austerity policies and rigid attitude, seemingly unconcerned with the disastrous effects of these measures on the lives of many Italians, political satire in Italy is increasingly putting the finger on the sore spots, serving as a sort of mediatized vox populi.
And political satire is increasingly becoming a site of contestation. In mid-February, for example, Maurizio Crozza – best known for the satirical impersonations of politicians during his ten minute sketch on . . .
Read more: The Upcoming Italian Elections and the Seamy Side of Satire
By Andrea Hajek, January 14th, 2013 
In a previous article I argued that Italy is witnessing a sort of end of ideology: Prime Minister Mario Monti’s technical government responds to the economic market alone, while Beppe Grillo’s a-political grassroots movement is winning over disappointed voters. But with the elections in sight, the old political guard is warming up, eager to regain control over the country. Former Prime Minister Silvio Berlusconi, who has governed the country on and off since 1994, is first in line: after months of tactical holding off, the Cavaliere – as Berlusconi is also called – decided to get back into the game as it became clear that Monti might run for the elections. For some weeks now he has been appearing on every single political and current affairs show on Italian television, primarily on his own TV channels but also on the more critical, independent La7, where he engaged in a highly media hyped duel with a critical journalist Berlusconi managed to have removed from state television back in 2002. On another talk-show, old times again revived as Berlusconi took it out on magistrates who ordered the former PM to pay €36 million ($48 million) a year in a divorce settlement with this ex-wife Veronica Lario: they were accused of being Communists and now also feminists.
The sense of history repeating itself was reflected in a satirical cartoon, where we see Berlusconi’s face on TV as he yells “Happy 1994!” to a terror-stricken viewer. Unless Monti’s newly found political list, “Civic choice,” can put a stop to it. Positioned neither to the left nor to the right, Monti seems to want to do away with traditional polarities in politics for good and give continuity to his technical government, with no one to respond to but the European Union. In fact, when criticized for the rigorous measures taken in order to bring down the government bond spreads, i.e. the spread between Italian benchmark 10 year bonds and safer German Bunds, Monti inflexibly shifted responsibility to bad management by previous governments. In the name of rigor and . . .
Read more: Mario Monti’s Midway: A Civic Choice in the Italian Elections?
By Andrea Hajek, December 11th, 2012 
Forty three years ago, on 12 December, 1969, a bomb exploded in a crowded bank in Piazza Fontana, Milan, killing seventeen and wounding eighty eight. This bomb was the first in a series of terrorist massacres performed as part of the so-called “strategy of tension,” a political climate of terror orchestrated by a variety of right-wing organizations which aimed at promoting “a turn to an authoritarian type of government.” (see Anna Cento Bull’s study on Italian Neofascism) Other major bomb massacres followed: in 1974, during an anti-fascist demonstration in the Northern city of Brescia and on a train traveling from Florence to Bologna. Bologna was also the stage of another dramatic massacre, when a bomb exploded in the waiting room of the central railway station, on 2 August 1980: eighty-five people died (including a three-year old girl), two hundred were wounded.
Needless to say, the 1970s have a bad reputation, in Italy. Notwithstanding the fact that two neo-fascist terrorists were sentenced for the Bologna massacre, there are still too many unresolved issues and (state) secrets for Italians to make amends with this difficult past. In fact, the so-called “years of lead” are known mostly for the large number of terrorist attacks carried out by both left-wing and right-wing terrorists, as well as other forms of “subversive” violence. These have given shape to a “collective trauma” which the country has failed to come to terms with, in spite of official monuments and annual commemorative rituals that really only contribute to the silencing of memories.
The lack of a commonly shared, official memory of these events might explain why there are so many cultural products that take on the issue of 1970s political violence. A number of movies produced since 2000, for example, have tried to narrate the story of the 1970s, in different ways and with different purposes.
Recently, acclaimed filmmaker Marco Tullio Giordana has attempted to visualize the traumatic memory of the Piazza Fontana . . .
Read more: The Phantom of Subversive Violence in Italy
By Andrea Hajek, October 10th, 2012 
In the early 1990s, the political scandal “Bribesville” led to the emergence of a new political class in Italy, headed by Silvio Berlusconi’s right-wing party Forza Italia (“Go Italy”). Bettino Craxi’s political protégée promised the Italians a “clean, reasonable and modern country.” Instead, the media magnate turned Italy into the “sick man of Europe”: “a country still struggling between modernity and backwardness, between the need/will to change and the fear of losing some local or specific privileges.” Twenty years on, a new corruption scandal has emerged, and the country seems to have returned to its point of departure, in spite of Berlusconi’s dismissal as Prime Minister.
This is not just Berlusconi’s fault, as I discussed in an earlier post . After all, he was voted in by many Italians, even if his control over the media (the Berlusconi family owns several TV channels, a publishing house and national daily) suggest a certain degree of political manipulation. The problem is that there is a mindset where getting away with (bad) things is a kind of national sport. It relates to the diffidence of Italian citizens towards the state, as historian John Foot explains in Italy’s Divided Memory:
“T]he Italian state has been in the throes of a semipermanent legitimation crisis ever since its inception. The basic ‘rules of the game’ have never been accepted by many Italians in terms of a ‘rational’ management of the state and the political system. They have, instead, been partly replaced by other, unwritten ‘rules’ that have institutionalized patronage, clientelism, and informal modes of behaviour and exchange.”
This legitimation crisis is evident, for example, in tax evasion but also – on the part of the state – in the use of excessive violence against citizens during social conflicts. The most exemplary case was the G8 summit in Genoa, in 2001, when police killed a student activist, savagely beat up . . .
Read more: Italy: Still the Sick Man of Europe
By Andrea Hajek, August 23rd, 2012 
Ever since former PM Silvio Berlusconi was forced to make way for Mario Monti’s politics of rigor and sacrifice, Italy has been confronted with major cuts, radical changes in legislation, and a complete reversal of mind-set with regards to life-styles and consumption habits. Whether “Rigor Montis” (from the Latin expression “rigor mortis,” i.e. stiffening caused by death) – as Monti is mockingly called on occasions – will manage to turn Italy into a real European country is still a big question. What I fear will not change easily is the disgraceful condition of women in Italian society. My anxiety was confirmed on a daily basis throughout the summer of 2012, as I followed a contest to elect two new showgirls for a popular show on Channel 5, one of Berlusconi’s TV channels. But what is the big deal with women, boobs and bums in Italy anyway?
Since classical antiquity, female beauty occupies a central place in Italian culture. Not by chance, the nation has often been represented through allegorical female figures. The connection of the “fatherland” with female mother figures or erotic ideals was to encourage men to a “passionate attachment to the nation,” as Stephen Gundle puts it in his Bellissima: Feminine Beauty and the Idea of Italy. In other words, beauty was used as a form of (political) persuasion. This is also because Italians have never really had a commonly held, national sense of identity. Therefore, special importance was given to factors relating to the informal culture that Italians did share, i.e. the sexual fixation of men on women, the physical element apparently being more important for Latin males.
Berlusconi’s application of the stereotypical image of women as erotic objects of desire for men is part of both his success at home and his negative image abroad. His sexist and degrading jokes – most notably his vulgar remark about Angela Merkel’s bottom – are sadly famous across the world. Homosexuals weren’t spared either, like when he publicly justified his erotic escapades with . . .
Read more: Sexism Italian Style: Why Sacking Berlusconi Isn’t Enough
By Andrea Hajek, July 30th, 2012 
New media are increasingly changing the way history is being written and memories are being forged. Perhaps it’s not an appropriate comparison, with the Olympics ongoing, but think of the London bombings in 2005. Mobile camera phones enabled a new and more instant form of witnessing and communication, as Anna Reading explains in her article on “Mobile witnessing, mortal bodies and globital time” (Memory Studies 4.3, 2011). Another revolutionary moment in the history of media was the advent and diffusion of television, in the 1950s and 1960s, which enhanced the globalization of information and knowledge. It thus contributed to the creation of collectively shared, public memories as it allowed for news to reach – for the first time – large masses of people in various geographical areas.
The impact of television on the collective memory of the 1960s is illustrated by the blockbuster Forrest Gump (1994): here the protagonist is given a place – occasionally through recourse to original footage – in a range of major historical events which most Americans will have “experienced” through television. It thus feeds upon a national and visual memory of those years in the USA. In Italy too visual media have had an essential role in the creation and circulation of memories of the country’s national history of the past five decades or so. This is also because Italy has never had a real newspaper ‘culture’, and for most Italians TV news reports have been the main means of information. Italian cinema, in addition, has something of the status of a national heritage product, as Alan O’Leary suggests in his analysis of Italian movies on terrorism (Tragedia all’italiana. Italian Cinema and Italian Terrorisms 1970-2010, 2011), which has created a number of memorable ‘screen memories’. A news report about, say, a heat wave in Rome, for example, may start with the famous fountain scene from Federico Fellini’s Dolce Vita.
But visual memories of Italy’s past can also be viewed daily on the 15-minute long program Blob, which goes on air just after the evening news at 8pm. Created by a former TV director and . . .
Read more: Media Remember: Berlusconi’s Comeback and The Genius of Blob
By Gary Alan Fine, May 26th, 2011 
For a dozen years I have taught a freshman seminar at Northwestern University, entitled “Scandal and Reputations.” When I first selected the topic “Bill and Monica” it was the topic du jour, filled with phallic cigars, hypocrisies and conspiracies. I had planned the course to capture that sour, if momentarily historic, time.
Over the years I have never been without subject matter. I could pick and choose among the birthers, the deniers, the earthers and the truthers. Would we discuss churchly pedophiles or Abu Ghraib? DUI or DNA? Tiger Woods, Charlie Sheen, Britney, Paris or OJ Redux? Always some claim of conspiracy or scandal emerged that would capture the attention of students.
This week demonstrates that whether we run out of oil, we won’t run out of oily elites. The case of Dominique Strauss-Kahn, head of the International Monetary Fund and prominent French socialist politician, is instructive. (Yes, yes, innocent until proven…). Mr. Strauss-Kahn is currently holed up in a snug government-supplied suite on Riker’s Island (a neo-socialist dream of free housing for all). Mr. Strauss-Kahn has been arrested and accused of having attempted to rape a hotel maid in his self-paid suite at New York’s Sofitel. No doubt several of Mr. Strauss-Kahn’s new compatriots will be happy to turn the tables on their new friend. DSK, don’t drop your soap in the shower.
Mr. Strauss-Kahn was apparently naked in the bathroom when the maid arrived. As a prominent economist, he surely figured that since he was already naked, intercourse was simply a matter of structural efficiency. Perhaps he saw her as “my cute little Portugal.” Never having interned at the IMF, she had not been adequately educated in recognizing how the powerful organize the lifeworlds of the powerless. Metaphors gone wild.
But the tawdry events at a slick hotel reveal something more. First, they remind us that often what makes bad behavior scandalous is when it emerges outside the local domain in which “everyone knew” of its likelihood. As more evidence appears, it seems that Strauss-Kahn’s colleagues were aware that he was a sexual predator. Possibly they were surprised . . .
Read more: Dominique Strauss-Kahn and the Charmed Circle of Scandal
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