By Harrison Schultz, October 24th, 2011 
I unofficially joined the Occupy Wall Street movement on August 2nd of 2011, not because I wanted to demand anything from the government, but because I wanted to use what I had learned over the past several years as a data analyst at a global advertising agency to somehow attack the system. I had, and still have I suppose, an agenda to somehow turn corporations upon one another, make them divide and conquer themselves so that we (I) can stop working for them and so that they’ll start working for us. Many of my comrades abhorred my ideas and proposals, like the one I had discussed in a private email to Micah White about having corporations actually fund us while we camped out. However, no one told me I was unwelcome, and I actually have met other individuals who found my ideas appealing. I, furthermore, have yet to be told that I am unwelcome at camp in spite of the fact that the same email thread was publicly leaked, and I have since been accused of being a corporate stooge by several conspiracy theorists with blogs. The movement is tolerant of diverse and extreme opinions, which is its strength as well as the reason why there isn’t a coherent message. Or is there?
I’ll confess that I never really imagined that Occupy Wall Street would actually happen. I knew the turn out wouldn’t be anywhere near the 20,000 that Adbusters had called for. There had been 200 at most at the New York City General Assembly meetings leading up to the 17th, and the occupywallst.org website didn’t even begin receiving more than a few thousand visitors until the 17th. I didn’t bring my sleeping bag to Wall Street. I ran home and returned to the park with it. Waking up in Liberty Plaza on the morning of Sunday, September 18th, was surreal. I thought the cause was lost on the morning of September 20th while in my office cubicle I typed out an unanswered email for help from the New School community as I . . .
Read more: The View From Zuccotti Park: On the Post-Political Thrust of OWS
By Jeffrey C. Goldfarb, October 23rd, 2011 
The Flying Seminar is taking off! At the teach-in yesterday, Elzbieta Matynia and I presented our idea (described in my last post) to a group of Occupy Wall Street activists and New School colleagues. It was received with strong support and also with creativity. We are already working to turn the idea into a reality.
We want to create a setting for making intellectual and political connections. We recognize that OWS presents something unique. We hope to learn from it, and we also think that experiences “past and present,” and “from here and elsewhere,” can not only inform our understanding of the world wide occupation movement, it can also help the occupation and other social movements act in an informed fashion. Our seminar is dedicated to this learning and informed action.
Elzbieta and I worked together once on such an activity in East and Central Europe, the Democracy Seminar, which she describes in her book Performative Democracy and which is also described briefly in my bio here. The comparison excited great interest yesterday from OWS activists and New School students, as did other comparisons that were discussed around the room.
One seemed particularly pressing and interesting. Kei Nakagawa, a graduate student at The New School from Japan, informed us that a number of prominent Japanese activists from Shiroto no Ran are now in New York to observe and support OWS, and that they will be here until the middle of next week. Shiroto no Ran is a leaderless, network oriented social movement organization, which focuses especially on anti-nuclear issues, responding to the meltdown at the Fukushima Daiichi nuclear plant following the earthquake and tsunami of March 11, 2011. By using the tactics of sound demonstration and non-violent action, the movement successfully mobilized people, especially young citizens, who have never previously participated in political demonstrations. On September 11th, the half-year anniversary of the disaster, Shiroto no Ran played a key role . . .
Read more: Occupy Wall Street, The New School and The Flying Seminar
By Jeffrey C. Goldfarb, October 21st, 2011 
Occupy Wall Street reminds my friend, colleague, and frequent “co-conspirator,” Elzbieta Matynia, and me of our long term engagement in the democratic opposition and alternative cultural movements in East and Central Europe. There and then, we coordinated an international seminar, before and after 1989, between scholars and activists, concerning the theoretical and practical problems of democracy, “The Democracy Seminar.” As we observe Occupy Wall Street with a great deal of interest, appreciation and in support, we are moved to act.
We therefore have proposed to The New School community and the activists in OWS the creation of a new seminar, as a place for mutual learning and discussion that can inform action, The Flying Seminar (the name inspired by a dissident academic program during the late 70s and 80s in Poland). The idea came out of an informal chat with one of OWS’ outreach people at Zuccotti Park. Tomorrow at 3:00 pm, we will have a planning meeting and a first conversation, as part of an Occupy Wall Street Teach In at The New School.
We propose to organize a series of portable conversations with key participants and dedicated observers in various movements and actions in the United States and beyond, which could help to crystallize the differences and parallels between projects of resistance then and now. We had in mind, for example, the Civil Rights Movement , SDS, the 1968 movements in Europe, the second wave feminist movement in the States, the Solidarity Movement in Poland, The Anti-Apartheid Movement in South Africa (its peaceful and its militant side), the Green Revolution in Iran, and the Arab Spring. Our goal will be to facilitate discussion about movements past, from here and elsewhere, as a way of guiding the future of movements present. The hope is that this discussion could help address the key question of what is to be done now.
We agree with many . . .
Read more: A Flying Seminar and Additional Reflections on the GOP, BHO and OWS
By Jeffrey C. Goldfarb, October 20th, 2011 
We live in difficult times, but the political capacity to address the difficulties may be emerging in America, none too soon and in the right place.
The Republican presidential nomination debates reveal how far the GOP is from addressing the concerns of the American public. It seems, as a consequence, that President Obama’s re-election is likely, even with the persistent tough economic situation. He makes sense. The Republicans don’t. They offer the 999 plan and other fantasies as economic policy. Obama proposes sensible realistic programs, the jobs bill and the like. The re-election, further, may very well have very significant consequences. The Obama transformation, which I have reflected upon in an earlier post, may proceed and deepen. I have this hope because of Occupy Wall Street.
OWS is already a resounding success, and it has the potential to extend the success for months, indeed, probably for years ahead. We at Deliberately Considered have been discussing the occupation. Scott and Michael Corey, like observers elsewhere, are concerned that the occupiers don’t have a clear program. They seem to be a hodgepodge of disparate misfits, anarchists, druggies, vegans, feminists, trade unionists, environmentalists and veterans of left-wing battles past, with no clear unified goals. The political causes they espouse seem to be as varied as they are as a group. They express a sentiment and sensibility, but they do not propose any policy. Yet, I think it is crucial to note that there is a simple and telling coherence in the protest and that there is a discernable achievement already that is being deepened as the occupation persists.
The occupiers are telling a simple truth. America is becoming an increasingly unequal society. The rich are getting rich and the poor (and working people) are getting poorer, especially the young and people of color. The occupiers call upon the media, the political class and the population at large to take notice, and notice is being taken as the occupations spread around the country and the world.
. . .
Read more: The Republicans, Obama, and Occupy Wall Street
By Jeffrey C. Goldfarb, October 14th, 2011 
I think that the form of Occupy Wall Street expresses its content, as Scott Beck showed in his earlier post on the occupation. I observe, further, that the way people use social media contributes to this form, as does the setting of the occupation. And I believe deliberating about the movement and connecting the debate to other political, social and cultural activities are keys to the democratic contribution of the movement to broader politics in America and beyond.
Jenny Davis in her post last week makes cogent points about the role of social media in social movements in general and in Occupy Wall Street in particular. Her key observation is very important. Digital activism is not only a means to the end of embodied social action. It also is an end in itself, a new type of politics that can make the previously hidden visible and can contribute to what she calls “the zeitgeist,” what I would prefer calling the prevailing common sense. I would add that it can constitute a space for free action, a public, a point made by Judith Butler in a recent lecture. This is especially telling as David Peppas and Barbara note in the two comments to Davis’s post, because the occupation doesn’t have a simple meaning or political end. The act of protesting, as well as the act of posting, makes the world look differently, and looking at the world differently is what is most needed at this time, to face up to stark social realities that have been ignored and develop the capacity to act on this. It is interesting how the way this happens is structured by social media actions, no longer a monopoly of the mass media, while the power of the movement, is quite material. It’s embedded in a specific geography and its link to political culture.
The place of the occupation in an important way contributes . . .
Read more: In Review: OWS, The Ground Zero Occupation
By Jeffrey C. Goldfarb, October 10th, 2011 
I am on the road from Gdansk. It’s been an intense few days. Last Tuesday, I joined the Occupy Wall Street demonstration for a bit. By Wednesday, I was in the Gdansk shipyards, where Solidarity confronted the Party State in 1980, ultimately leading to the collapse of the Soviet Empire. I was interviewed for the Solidarity Video Archive, giving my account of the work I did with Solidarity and my understanding of the great labor movement. Immediately after which, I was taken to Gdansk University, where I gave my talk, this year’s Solidarity Lecture, “Reinventing Democratic Culture.” It opened the All About Freedom Festival. Over the weekend, I visited my family in Paris, and now I am flying over the Atlantic on my delayed flight to Newark, hoping I will get back to New York in time to teach my 4:00 class, The Politics of Everyday Life. It has been a packed week.
Unpacking my thoughts is a challenge. A new social movement is developing in the U.S., with potentially great impact. In Poland, a new generation is confronting the Solidarity legacy, trying to appreciate the accomplishments, while also needing to address new problems. Yesterday’s elections in France and especially in Poland were important. Yet, just as important for what was not on the ballot as for what was. Everywhere, there seems to be a political – society agitation and disconnect, with the politics of small things potentially contributing to a necessary reinvention of democratic culture.
I have many thoughts and will need more time to put them into a clear perspective. Here, just a start. I have a sense that things are connected: not falling apart, rather, coming together.
In the U.S., the central ideal of equality has been compromised in the last thirty years. From being a country with more equal distribution . . .
Read more: Things Come Together: Occupy Wall Street, Solidarity, Elections and Khodorkovsky
By Jenny Davis, October 6th, 2011 
I found a post on Cyborgology of particular interest a number of days ago, posted a reply, which led to an interesting email exchange with Jenny Davis. We agreed to start a dialogue about the new media and the politics of small things, specifically about the case of Occupy Wall Street. Her post today, my reply in a bit when I finish my work at the European Solidarity Center in Gdansk. -Jeff
Two recent posts on Deliberately Considered, one by Scott Beck and the other by Jeffrey C. Goldfarb, examine the role of social media in social movements. They demonstrate the way in which social media allow us to harness the power of the people, contest the interpretations of mainstream media, organize, and mobilize. They show how, through communications on digital networks, physical bodies have come together in physical spaces, protesting both ideological and material conditions.
The points made by Beck and Goldfarb are important ones, yet I believe they should be extended. In particular, we need to address not only the ways in which these new media technologies work to bring together and document the physical bodies who occupy physical spaces. We also must examin the role of those whose activism never goes beyond the digital realm. We must look at how this latter group, colloquially referred to as slacktivists, matter.
Slacktivism matters in two interrelated ways: 1) increasing visibility and 2) generating a particular zeitgeist surrounding social movements.
Not everyone reads and/or watches the news, and in the age of the 24 hour news media, those who do read and/or watch the news must necessarily be selective in what they consume. What we share on Facebook or tweet on Twitter, therefore, works to increase the visibility of particular news items. Moreover, by linking a news item to a familiar other, to someone inside an actor’s personal network, is to imbue the news item with relevance. Status updates and tweets about Occupy Wall Street, for example, not only spread information about the protests, but also locate the protests in the digitally networked . . .
Read more: Slacktivism Matters
By Jeffrey C. Goldfarb, October 3rd, 2011 
A new kind of politics is upon us. Many observers have highlighted the technological characteristics of this politics. Cell phones and Facebook and other social media are the heroes in these accounts of the Arab Spring, the Israeli summer, and now of not only the Tea Party but also Occupy Wall Street. Yet, these accounts are unsatisfying, because they don’t take into account the human agency of the new politics, the specific political struggles. We should clearly recognize the importance of the new media, but it seems to me that what is extraordinary is the way a type of power, political power as Hannah Arendt understood it, is becoming increasingly important. People are meeting each other, now virtually and not only face to face, speaking and acting in each other’s presence, developing a capacity to act in concert.
I analyzed the way this power works in our world in my book, The Politics of Small Things. It points to the way the power of “the politics of small things” was common to both the Solidarity Movement in opposition to the previously existing socialist order in Poland of the 80s and to the anti-war movement and the Dean campaign during the Bush years in America. Recently a Korean translation of the book was published. I wrote a special preface, including some thoughts on how the politics of small things worked in a social movement in South Korea, the Candle Movement. Now, those reflections are helping me understand what I am seeing in lower Manhattan and considering its potential. I think the power of the politics of small things is becoming a significant force throughout the world today in many different contexts, and that it is important to take notice in places far and near.
My general understanding as an outsider and non-expert of the Candle Movement: Using . . .
Read more: A Specter is Haunting the Powers That Be: Thinking about Korea while Looking at Wall Street
By Scott Beck, September 29th, 2011 
The other day someone working for the mainstream media (MSM) seemed to be undecided about how exactly they should disparage a burgeoning movement. First the hypertext link on MSNBC’s website read, “Protesters want to tame Wall Street’s wild ways, but they’re a little wild themselves.” Later in the day it read, “Wall Street protesters spread murky message.” In both cases, clicking on the link would reveal the title of the article, “Familiar refrain: Wall Street protest lacks leaders, clear message,” with the opening lines, “It’s messy. It’s disorganized. At times, the message is all but incoherent.” With the accompanying photos focusing on the disheveled belongings of the protesters scattered about their home base, Liberty Park, the theme was that the seeming lack of organization and consensus of the “Wall Street Protesters” was analogous to the dysfunctional state of American political discourse. Being unsympathetic, skeptical, or even cynical, reporters do find what they’re looking for. Yet such a jaundiced look at the protests, as is typical of much of the media’s coverage, misses something strikingly obvious: what has largely faded in the rest of the country is still alive in Liberty Park– hope and change.
Last week, a young couple from Virginia Beach paid a visit to the park with their two children, one about five or six years old, the other not older than three. They met a young man who was writing a message on a cardboard to protest corporate malfeasance. The couple asked him to explain to their eldest daughter what it was he was protesting about. The young man smiled, and looked at the girl, who shyly averted his glance. “So basically, a few people have a lot of power, and they’re using that power to take advantage of everybody else.” At that point, the girl began to give the young man her undivided attention. “You know, it’s like a bully, we’ve all had plenty of bullies in our lives, and they think of different ways to better their position. And what we have is just that, on a larger scale, . . .
Read more: The People Should Lead: The Meaning of the Occupy Wall Street Movement
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