Inequality and the Fantasy of American Upward Mobility: The “Great Gatsby Curve”

Oheka Castle on the Gold Coast of Long Island, part of the inspiration for Gatsby's estate in F. Scott Fizgerald's "The Great Gatsby" © 1915 Bremer W. Pond | Library of Congress

Howell continues his “Metrics of Protest” series. -Jeff

Extreme inequality has finally made it to prime time. Occupy Wall Street helped focus attention on the problem last Fall, and President Obama finally rose to the challenge with what was perhaps the best speech of his presidency. He spoke forthrightly about the massive and continued growth in inequality, linking this to the collapse of the middle class and to the obstructionism of the Republican-controlled Congress.

Concern over rising inequality has even made its way into the Republican presidential primary debates. While Mitt Romney has announced (with the Supreme Court) that “corporations are people” (see Stephen Colbert’s hilarious PAC advertisement), he has also said that he is really concerned about the poor and that we should address income inequality, but only in “quiet rooms.”

The argument on the right has always been that people should not bemoan extreme inequality as long as America remains the land of opportunity, where anyone who goes to school and works hard can make it. Those of a certain age will remember the 1960s pop hymn to American mobility “Only in America” by Jay and the Americans (who else?). Did anyone question the reality behind these uplifting lyrics? At least for white people?

But now the reality behind mobility promise of America has also hit prime time. The New York Times ran a front page story on the compelling evidence, quite well-known for some time among labor economists (at least progressive ones), that Americans actually have far lower chances of moving up the income ladder than those in other rich countries. Extreme inequality and low social mobility have become definitive of the American social condition, an apparent refutation of the American dream.

The latest . . .

Read more: Inequality and the Fantasy of American Upward Mobility: The “Great Gatsby Curve”

Thinking about Obama on MLK Day: Governing with Republicans?

Barack Obama, official portrait (cropped) © Pete Souza | change.gov/newsroom

It’s Martin Luther King Jr. Day and I am thinking about the Obama Presidency. I reject the simpleminded criticisms of Obama in the name of King, such as those presented by Cornell West. I think we have to look closely at the political challenges the President has faced. In an earlier post, I assessed Obama’s political performance on the political economy working with a Democratic Congress. Today I consider his work with Republicans. I think it is noteworthy that he kept focus on long-term goals, even as he experienced ups and downs in the day-to-day partisan struggles. I believe he kept his “eyes on the prize.” Although King’s project is incomplete, Obama is, albeit imperfectly, working to keep hope alive. This is more apparent as Obama is now working against the Republicans, pushed by the winds of Occupy Wall Street, the topic for another day. It is noteworthy, though, that it was even the case during the less than inspiring events of the past year.

Responding to the Republican victories in the 2010 elections, the President had to face a fundamental fact: elections do indeed have consequences. While his election provided the necessary mandate for his economic policies and for healthcare reform, the Republican subsequent gains in the House and Senate, leading to a smaller majority for the Democrats in the Senate and the loss of the House, empowered the Republican calls for change in policies. And, even though divided government became a reality and gridlock was the basic condition, action was imperative. The sluggish economy, long-term budget deficits and the debt ceiling defined the agenda after the bi-election. The approaches of the Republicans and the Democrats could not have been more different.

Obama had a choice, to fight the Republicans head on, or to try to accommodate the new political situation and seek compromise. He chose compromise. It wasn’t pretty, nor was it particularly successful as a political tactic.

The Republicans made clear that their first priority was to turn Obama into a one-term president, as Senate Minority Leader Mitch McConnell infamously put . . .

Read more: Thinking about Obama on MLK Day: Governing with Republicans?

My Big Mistake: The End of Ideology, Then and Now

Revolutions of 1989 - Top left: Round Table in Warsaw. Top right: Fall of the Berlin Wall. Middle left: Romanian Revolution. Middle right: Velvet Revolution in Prague. Bottom: Baltic Way in Estonian, Latvian and Lithuanian SSR. © Various (collage by Kpalion) | Wikimedia Commons

Ideological clichés are deadly. In 1989, the end of the short twentieth century (1917 – 1989) with all its horrors, I thought this simple proposition was something that had been learned, broadly across the political spectrum . I was wrong, and the evidence has been overwhelming. This was my biggest mistake as a sociologist of the politics and culture.

When Soviet Communism collapsed, I thought it had come to be generally understood that simple ideological explanations that purported to provide complete understanding of past, present and future, and the grounds for solving the problems of the human condition, were destined for the dustbin of history. The fantasies of race and class theory resulted in profound human suffering. I thought there was global awareness that modern magical thinking about human affairs should and would come to an end.

My first indication I had that I was mistaken came quickly, December 31, 1989, to be precise. It came in the form of an op ed. piece by Milton Friedman. While celebrating the demise of socialism in the Soviet bloc, he called for its demise in the United States, which he asserted was forty-five per cent socialist, highlighting the post office, the military (a necessary evil to his mind) and education. He called for a domestic roll back of the socialist threat now that the foreign threat had been vanquished. Friedman knew with absolute certainty that only capitalism promoted freedom, and he consequentially promoted radical privatization as a solution to all social problems. This was an early battle cry for the neo-liberal assault of the post-cold war era.

The assault seemed particularly silly to me, and hit close to home, since I heard Friedman lecture when I . . .

Read more: My Big Mistake: The End of Ideology, Then and Now

The Occupation of the New School as a Childhood Ailment of the OWS

Day 14, Sept. 30, 2011, of Occupy Wall Street - March to police headquarters to protest police brutality © David Shankbone | Flickr

(In the memory of Vladimir Ilyich, who in spite of everything was a great political man.)

The Occupation of Wall Street has already done important things. It has put the very important issue of inequality on the collective American agenda. It has experimented with forms of direct democracy and in ways of seriously influencing the political system outside the official channels. It has the potential of becoming not only the forerunner, but also a key component of a new American movement for more democracy and more justice. But, as all movements, it must confront its own worst tendencies to realize its genuine potential.

By tendencies I mean strategies rather than people or individuals or groups. Such a negative strategy is symbolized by the slogan that appeared just before the taking of a part of the New School: “occupy everything.” I regard it as a childhood ailment not to denigrate any participants or to represent their age (they were adults!), but to indicate problems of an early, developmental phase that can still be overcome.

“Occupy everything” is a slogan and a program incompatible with a non-violent movement aiming to raise moral as well as political consciousness. The idea of “seizing public or quasi-public spaces to make broad claims about the overall (mis)direction of our society” cannot be justified as a general right in the name of which the law is violated to transform or improve it. It is incompatible with productively addressing “the public at large.” Finally, and most clearly “occupy everything” is deeply contradictory with the creative slogan “we are the 99%.”

“Occupation” as against “sit-in” is a military metaphor. Occupation easily calls to mind the occupation of Iraq, and of the West Bank of the Jordan River. Sit-in means that we enter and stay in the space of an institution, non-violently, space where we have some kind of right to be and exercise civil disobedience, accepting to pay a price when arrested. For example, African Americans who sat in had a right to . . .

Read more: The Occupation of the New School as a Childhood Ailment of the OWS

Occupy New School?

Graffiti on wall of occupied New School space ©

Growing out of the broader Occupy Wall Street movement in New York, a bit uptown, at the New School, there was another occupation. It began on OWS Global Day of Action, November 17th. About one hundred broke away from a march from Union Square to Foley Square. The march was a part of a city-wide student strike in solidarity with OWS Global Day of Action. The breakaway group occupied a student study floor on 90 Fifth Avenue. The headlines of The New York Times about the action captured how many of us at the New School understood it: “Once Again, Protesters Occupy the New School.” I was quite skeptical about this action. I didn’t understand why The New School was a target. But initially, I didn’t simply oppose. I thought that there was a real possibility that New School President David Van Zandt’s accommodating approach to our occupation might open up space for creative activity.

Unfortunately, things didn’t develop that way. As time progressed, the aggression that the tactic of occupation of university space is, defined the action more and more, while the opening in public life that OWS has provided took a backseat. Once again, for me, Hannah Arendt’s insight that in politics the means define the ends was confirmed. The object of my concern is most readily perceivable by the photos of the graffiti on the occupied space accompanying this post. The damage to The New School facilities is disturbing, but I find the content of some of the slogans even more serious. In addition, there were reports of some students having worries about their safety in the occupied space as events progressed. Instead of the space being open and inviting, some rather perceived and experienced it as hostile, disinviting and dominated, due to the some of the occupiers’ tactics and politics. There were also the very reasonable concerns of many students about losing access to the space for their studies.

It is . . .

Read more: Occupy New School?

Dec. 3rd: OWS Meets Bill Zimmerman (Video)

Troublemaker: A Memoir From the Front Lines of the Sixties © Doubleday

Event Recap

The third session of the Flying Seminar offered an opportunity to deliberate possibilities for the next phase of the Occupy Wall Street movement. Bill Zimmerman, a self-described veteran troublemaker, gave an account of his many experiences with progressive actions in the United States. Not unlike the two earlier sessions, in which OWS members compared notes with Polish and Japanese troublemakers, the current activists were able to compare and contrast their knowledge and their ideas with yet another out-of-the-box thinker.

Bill Zimmerman was in New York City to give talks and promote his book, a memoir that recounts a history of American political activism starting in the 1960s through Zimmerman’s personal experiences.

When it comes to organizing people, Zimmerman opened a box full of tactics that he and his fellow activists have used over the years to spur and demand change. He started off with letting us in on a lesson he learned early on. After having been active in increasingly militant protests against the Vietnam War, he realized that this kind of activism did not resonate with the public. The movement was forced to reconnect with people or otherwise lose its essential support. As it turned out, Americans responded to the call for humanitarian aid and Zimmerman was able to organize the international charity Medical Aid for Indochina, which brought humanitarian relief from American citizens beyond enemy lines. This prompted a serious discussion about the need to connect and stay connected with ‘your audience’ and how to get people who are sympathetic to a cause to participate.

Inevitably, this also brought back the more strategic question of wanting to work within the current capitalist system or striving for an alternative scenario through a systemic social-economic change. Most discussants were in favor of the use of creative instruments within our current system. Of course, Zimmerman’s experience lies exactly there. He was active in electoral campaigns, organized populist movements, produced political commercials, and worked on ballot initiatives, an instrument of direct democracy that is allowed in 23 states. As Jan Gross put it, “The framework is not your adversary, it can be filled with friendly initiatives.”

The systemic question reminded those around the . . .

Read more: Dec. 3rd: OWS Meets Bill Zimmerman (Video)

Policing and OWS: A Think Tank Discussion

Occupy Wall Street demonstration in lower Manhattan © Roland Zarzycki

The clearing of Occupations in New York and around the country has presented challenges to and new possibilities for the Occupy Wall Street movement. A particularly creative group, which I joined and have described here, The Think Tank, is creatively responding to the challenge. They continue to hold sessions in Zuccotti, as they are also moving to other city locations. The summary here prepared by Aaron Bornstein of a session he facilitated in the Park on November 20, 2011, from 4:00 to 6:00 pm, reveals the power of the actions. I received the report from Bornstein as an email to people working in the group. I publish it with his permission. -Jeff

Topic: “Policing and the movement: How to engage, whether to engage,and whether it’s a distraction” facilitator: aaron

This was a really spirited discussion of what police are doing, what they should be doing, and whether we are distracting ourselves by focusing too much on them. Participants seemed to have broad consensus on maintaining nonviolence, but standing our ground in the face of police aggressiveness, even if it meant they would use force on us. Multiple participants pointed to the immense value of widespread cameras and recordings, in both preventing police violence and transmitting images of it to the world. Participants seemed split on the question of whether the attention given to police aggression was distracting from the movement’s goals. Some thought it was an unfortunate focus, some thought it was part of the problem we were fighting.

One exchange in particular sticks out in my mind. Over the course of the discussion, several participants had suggested that police officers were just trying to do a job, and thus couldn’t shoulder the entire blame for their actions. When Richard got on stack, he delivered a rather passionate excoriation of this suggestion, and then took it further by posing the question of who exactly it is that takes that kind of job, which — please correct me if I’m wrong, Richard – I took as a suggestion (which seems to be borne out by experience) . . .

Read more: Policing and OWS: A Think Tank Discussion

Republicans, Revolutionaries and the Human Comedy

Mitt Romney speaking at CPAC in Washington D.C. on February 11, 2011 © Gage Skidmore | Wikimedia Commons

In my last post, I argued that Occupy Wall Street had clear, present and positive goals. I made my argument by focusing on one part of the New York occupation, the Think Tank group. I highlighted its principled commitment to open discussion of the problems of the day, based on a radical commitment to democracy: social, cultural and economic, as well as political. This is serious business. It can be consequential as OWS figures out ways to not only speak in the name of the 99%, but also in a language that the 99% can understand, so that it can respond and act. I promise to analyze directly the challenges involved in a future post. But I’ve been working hard these past weeks, and don’t have the energy to do the hard work required. Today, I feel like something a bit lighter, and will be suggestive and less direct about the big challenges, reviewing the Republican Presidential field, and some other more comic elements of the present political landscape in the United States in the context of the opening that OWS has provided.

Commentators broadly agree: the Republican field for President is weak. The likely nominee, Mitt Romney, appears to be cynical to the core. Making his name as a reasonable moderate Republican Governor of Massachusetts, he is now running as a right-wing ideologue. Once pro-choice, he is now pro-life. Once for government supported universal health insurance, now he is violently opposed to Obamacare. Once in favor of reasonable immigration reform, now he is an anti-amnesty radical. David Brooks, the conservative columnist we of the left like to quote most, supports Romney with the conviction that he doesn’t say what he means.

After Romney, things get even stranger. If these people mean what they say (and I think they do), we are in real trouble, because one of them could be the next President of the United States, insuring its decay as the global power. Perhaps this is a reason for radicals to support Republicans? But then again, . . .

Read more: Republicans, Revolutionaries and the Human Comedy

Glenn Beck, Prophet?

Glenn Beck at Restoring Honor rally Washington, D.C., August 28, 2010 © Luke X. Martin | Flickr

One of my first contributions to Deliberately Considered was an essay on Glenn Beck (“Beck and Call”), a commentator who at that moment (February 2, 2011) was riding high. But who hears Glenn Beck today? He has a website that requires a subscription. In the past year, Mr. Beck has become marginal to the public debate, and perhaps in becoming marginal, the sharp fringe of the Tea Party has become so as well. He was the tribune for the aggrieved during the Tea Party Summer.

Last winter – back in the day – Glenn Beck was a roaring tiger. His claws were thought so bloody that when he attacked Frances Fox Piven, one of the leading activist scholars of social movements, a string of professional organizations rose to the lady’s defense, including the American Sociological Association and the Society for the Study of Social Problems. After the shooting of Representative Gabrielle Giffords, many progressives concluded that Professor Piven was next in line for assassination from the rightists roiled and boiled by Beck.

Today we frame Glenn Beck’s symmetry as less fearful. Those who worried that Professor Piven was walking on a knife’s edge might be surprised that her latest book, published in August, is entitled Who’s Afraid of Frances Fox Piven: The Essential Writings of the Professor Glenn Beck Loves to Hate. Glenn Beck has become Professor Piven’s marketing tool. Without Glenn Beck’s opposition, Piven’s writings might seem less essential. (As a fellow former president of the Society for the Study of Social Problems, I am pleased that her deservedly influential writings have become essential. I am attempting to find someone of equal stature to hate me. The placid readers of this flying seminar know that I try my best.)

However, my point is . . .

Read more: Glenn Beck, Prophet?

Spirit of ’76: Occupy Philadelphia, Voicelessness, and the Challenge of Growing the Occupy Wall Street Movement

Occupy Philly, City Hall view © E. Colin Ruggero

I spent the early evening of November 8th wandering around the Occupy Philadelphia (OP) encampment. I was trying to clear my head before a scheduled talk by well-known social movement scholar (and one of Glenn Beck’s “most wanted”), Frances Fox Piven.

Ten minutes before the talk was scheduled begin, I moved to the stage area and found a surprisingly large group of people had begun to gather. I was immediately struck by how out of place they looked based on my experience. They lacked the all-weather, busy or exhausted appearance that characterizes a lot of people I encounter at OP. But they also didn’t seem curious or confused. Their gaze took in the camp with understanding. They were nearly all white, young, and dressed similarly, most likely, college students.

I found a spot off to the side of the crowd as Piven was introduced and began to speak. Moments later, I was approached by a black couple, a woman and man, both in their late teens or early twenties, standing arm-in-arm, carrying shopping bags, with glowing faces. They appeared to be on a date and were clearly happy to be together, even in love.

Gesturing toward the stage, the young woman asked me, “What’s all this?” I began to reply that she, Piven, is an academic, but I was interrupted. “No,” the woman corrected me, “all this,” sweeping her arm across the entire encampment. I told her it was Philly’s answer to Occupy Wall Street, “You know, in New York.” She stared back at me, shaking her head slightly. The young man quickly said, “Oh, yeah, I think I heard about that, but I didn’t realize it was here too. Well, this is good because there are problems. I just didn’t know about it cause I didn’t see it on the news or anything.” I asked where they lived. “North Philly, like 21st and Cecil B. Moore.” This is less that 2 miles from where they stood now. Indeed, they live only blocks from Temple University, where Piven had spoken earlier in the day.

That evening, I . . .

Read more: Spirit of ’76: Occupy Philadelphia, Voicelessness, and the Challenge of Growing the Occupy Wall Street Movement