Commencement: Principle Practiced at The New School for Social Research

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In the news accounts on graduation ceremonies, the speeches of public figures are highlighted. This is not a bad thing. Important matters, more deliberately considered, are put on the public agenda. Thus, to take a key example, President Obama has used commencement addresses to present his deep assessment of the state of the union, as a recent report by NPR reveals. Obama, as the ceremonial speaker seriously reflects on the gap between past and future, assessing American promise and problems, using his full intelligence, free, or at least somewhat free, of the inside the beltway logic of official Washington and the popular media. A good thing, no doubt.

Yet, for me, significant oratory by Obama, and lesser public speakers, is not where the real action is on graduation day. Rather, I focus on the achievements of the graduates, our students and their promise, what they have said and done already, and where they may bring us. They help me understand the personal and the political, and all that lies in between. It is with this in mind that I am leaving my house this morning for The New School’s commencement, thinking once again about the relationship between promise and practice at The New School, specifically as it is revealed in the work of three new Ph.Ds.

Julie Tel Rav, a trained architect, turned sociologist, and a rabbi’s wife, used her broad creative and intellectual interests, and her communal experience to examine how the material environment influences ritual and everyday life of a religious community. In Set in Stone: The Influence of Architecture on the Progressive Amercan Jewish Community, she explores Jewish synagogues and community centers across the country, and how the built environment supports and undermines the goals of congregations. Particularly interesting is her thesis that the makers of the buildings seek to use physical space as a key support for Jewish ritual communal life, substituting space for time. This was her unanticipated finding, which emerged as her research proceeded. It was her discovery, which I found particularly interesting, as I . . .

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For and Against Memory: Poland, Israel-Palestine and the United States (Introduction)

The memorial in Berlin for those murdered during the Holocaust © John C. Watkins V | Wikimedia Commons

To skip this introduction and go directly to the full In-Depth Analysis of “For and Against Memory” click here.

A few years ago, I had a couple of opportunities to present publicly my thoughts on collective memory: at the annual memory conference at The New School and at an interdisciplinary conference on resistance and creativity in Cerisy, France. Collective memory was then an emergent major concern internationally, and it has been a long term interest of mine, starting with my analysis of the way collective memory served as a base for independent public expression and action in Communist societies (published in my one and only piece in the premier sociology journal, The American Journal of Sociology). There was a kind of vindication for me in these developments.

While collective memory is now hot, I have long been interested in a topic (by the way informed by the work I did with Edward Shils, which indicates how I have learned from a conservative thinker as I have suggested in earlier posts). Yet, I am ambivalent about this development. I have become increasingly uncomfortable with the memory’s emergent academic and public popularity, concerning two problems. I see a disturbing trend, people turning to memory as they lose political imagination (this shows that I am not a conservative). Also, a too simple identification of memory with enlightenment concerns me (a conservative concern perhaps). By underscoring the importance not only of memory, but also of forgetting, I wanted to highlight these issues in my talks in 2008. And I am posting a version of the talks here today because I think the problems remain, though many academics including some of my students and colleagues are now addressing them. In a couple of weeks, I am off to Berlin to take part in a discussion on the topic of memory and civil society, where I hope these issues will be discussed.

I should add that at that time I was composing my presentation on memory, I was working . . .

Read more: For and Against Memory: Poland, Israel-Palestine and the United States (Introduction)