“I believe that intellectuals have played crucial roles in the making of democracy and in the ongoing practices of democratic life.” With this sentence, I opened my book Civility and Subversion. Motivating the writing of that book was a developing misinformed (to my mind) consensus that intellectuals played an important role in the democratic opposition to the Communist order, but they would be relatively unimportant for the post Communist making and running of democracy. I thought that this was a terrible mistake, and I tried to show that in the book. In short, my argument was that intellectuals play a democratic role, not when they purport to provide the answers to a society’s problems, but when they facilitate deliberate discussion. Intellectuals are talk provokers. Discussions at Deliberately Considered over the past week demonstrate my point. We have considered and opened discussion about important problems.
On Monday, Vince Carducci introduced and analyzed the photography of John Ganis, art that confronts the damage we do to our environment, showing beauty that displays destruction. Carducci observes that “Ganis describes himself as a ‘witness’ rather than an activist. And yet his subject matter and its treatment clearly indicate where the artist’s loyalties lie.” But it is the ambiguity of the work, its internal tension that provokes and doesn’t answer political questions that facilitated a discussion between Felipe Pait and Carducci, comparing the destruction of the BP oil spill with the devastation in Japan. This could inform serious discussion about my reflections on man versus nature. We are present. We have our needs. How does it look when we satisfy them? What are the consequences? I think that this reveals that the power of the witness can sometimes be more significant than that of the activist. Carducci and I have an ongoing discussion about the value of agit prop. He likes it. I abhor it. I think Ganis’ work, with Carducci’s analysis of it, as the devastation in Japan was unfolding, supports my position.