By Jeffrey C. Goldfarb, March 11th, 2013 
I have long been intrigued by the distance between principle and practice, how people respond to the distance, and what the consequences are, of the distance and the response. This was my major concern in The Cynical Society. It is central to “the civil society as if” strategy of the democratic opposition that developed around the old Soviet bloc, which I explored in Beyond Glasnost and After the Fall. And it is also central to how I think about the politics of small things and reinventing political culture, including many of my own public engagements: from my support of Barack Obama, to my understanding of my place of work, The New School for Social Research and my understanding of this experiment in publication, Deliberately Considered. I will explain in a series of posts. Today a bit more about Obama and his Nobel Lecture, and the alternative to cynicism.
I think principle is every bit as real as practice. Therefore, in my last post, I interpreted Obama’s lecture as I did. But I fear my position may not be fully understood. A friend on Facebook objected to the fact that I took the lecture seriously. “The Nobel Address marked the Great Turn Downward, back to Cold War policies a la Arthur Schlesinger Jr. et al. A big depressing moment for many of us.”
He sees many of the problems I see in Obama’s foreign policy, I assume, though he wasn’t specific. He is probably quite critical of the way the wars in Iraq and Afghanistan have continued, critical of the drone policy, disappointed by the fact that Guantanamo prison is still open, and by Obama’s record on transparency and the way he has allowed concern for national security take priority over human and civil rights, at home and abroad. The clear line between Bush’s foreign policy and Obama’s, which both my friend and I sought, has not been forthcoming. And he . . .
Read more: Between Principle and Practice (Part I): Obama and Cynical Reasoning
By Jeffrey C. Goldfarb, October 23rd, 2012 
I felt like I was watching the Seinfeld Show. The debate reminded me of the famous episode, in which Jerry and George decide to pitch a situation comedy show to NBC, a show about nothing, about the interactive foibles of daily life, i.e. in the episode George and Jerry share with the audience the premise of the humor of the show they were watching (then America’s most popular). “Debate about nothing” seemed to be the Romney performance strategy last night. Again, as in the first two debates, the Governor moved to the center, but this time he pretended to oppose Obama as he adopted all of Obama’s policies, for better and for worse: on Libya, Syria, Iran, Iraq, Afghanistan, Pakistan and drones. Romney pretended to bury Obama, as he in fact, praised his policies.
Romney expressed his opposition in his body language, in his characterization of Obama’s policies, in name calling, “apology tour” and all, as he supported substantively just about all the policies. Obama’s foreign policies can be and should be criticized by doves and hawks alike, by those who support torture as enhanced interrogation, including Romney until yesterday, and those, including me, who worry about the self-defeating sacrifice of human rights in the name of security, but Romney would have none of this. There is a pressing need for a serious foreign policy debate but Romney had a pitch planned and he professionally delivered it: a potential commander-in-chief, who is not too scary. I am impressed by his acting abilities, which did give reasons for some of his supporters and spinners to be pleased last night and leads me to despair about American democracy.
I can’t emphasize enough how strange Romney was, much stranger than George and Jerry. Of the three debates, last night’s was the most peculiar. As with the other two, it was viewed by the audience and by the performers mostly as . . .
Read more: A Debate About Nothing: Barack Obama v. Mitt Romney (with the Assistance of Jerry Seinfeld)
By Jeffrey C. Goldfarb, July 2nd, 2012 
A Cynical Society Update Part 3
When I wrote The Cynical Society, I was guided by two opposing propositions: that democracy was deeply ingrained in American everyday practice, and that cynicism was as well, presenting a major challenge. This dynamic between democracy and cynicism was clearly evident in the case of the recent Supreme Court decision on the constitutionality of “Obamacare.” Chief Justice John Roberts demonstrated how individual action matters. He apparently acted in a principled fashion, defying cynical interpretation. In my judgment, he made a significant principled contribution to the health of the body politic, as well as to the health of many American bodies.
I had an inkling that this could happen in April:
“I worry that this [cynical] kind of attitude has even become the common currency of the Republican appointed justices of the Supreme Court, as they express Tea Party talking points about the health insurance mandates, with Justice Scalia pondering the forced consumption of broccoli and the like. But I have hope. It seems to me that it is quite possible that the Court, with Chief Justice Roberts’s leadership, will seek to make a solid decision based on the merits and not the politics of the case, in the shadows of the Citizens United decision and Bush v. Gore. The integrity of the court, its reputation as a judicial and not a political institution, may very well rule the day.
The way the Court handles this case is a good measure of the degree cynicism has penetrated our politics and culture. My guess is that the health care law, in whole but more likely in part, will be overturned in a political 5 – 4 decision, or if the Court wants to fight against cynical interpretation, attempting to reveal principled commitment, the decision will be 6 – 3 upholding the law, with Kennedy and Roberts, joining the liberals. If the law is overturned, from my partisan point of view, the chances for a decent life for millions . . .
Read more: Chief Justice Roberts and the Health of the American Body Politic
By Jeffrey C. Goldfarb, March 30th, 2012 
It’s been a big week for cynicism in the news. Involved as I was with the book party for Reinventing Political Culture and teaching preparation, I didn’t realize that this would be the case until an A.P. reporter called on Tuesday morning. I get such calls every two years or so about some cynical development in the news as a part of the election cycle, as the author of The Cynical Society, This time the journalist focused upon two headlines: the “etch a sketch” remark by a Romney campaign aide and President Obama’s open mic remark in his conversation with President Medvedev.
I perversely enjoy these periodic interviews. Because I wrote a book with cynicism in the title, I am asked to provide rapid responses to questions about latest cynical manifestations. This provides some kind of public confirmation that my academic writing has some continuing relevance beyond academic circles. Yet, I must admit, there is cynicism in the asking and the answering.
Sometimes the journalist and I have a robust interesting conversation. At other times, I am at a loss for words, because I am busy with other things, hadn’t really given much thought to the issue, or know that what I have to say will not serve the journalist’s needs. But even when I am not sure what to say, the journalist presses and I usually comply. She needs a quote to build up her piece, to get “expert opinion” because journalistic convention stipulates that she should not express her own judgment explicitly, and I recognize the convention and willingly comply, concerned primarily that my name is spelled correctly and my institutional affiliation is properly identified, hoping that the sentence or two that the journalist draws from our conversation resembles what I actually think. Cynically speaking, I do this because I know that to appear in public is good for my and The New School’s reputations, and there is always a chance that what I say may matter a little.
I have talked with Nancy Benac, the reporter who called Tuesday, . . .
Read more: A Cynical Society Update: Part 1
By Jeffrey C. Goldfarb, March 23rd, 2012 
I want to make sense of resistance, and more: to inform it and take part. This has been a central thread of my intellectual and political life.
My latest projects examining this have taken place in new and old forms, Deliberately Considered and my most recent book, Reinventing Political Culture. This Monday at 7pm, we are having a party for the book at The New School, 6 East 16th Street, Room 1103, the Wolff Conference Room, co-sponsored by the New School’s Sociology Department and its Transregional Center for Democratic Studies, my two primary intellectual homes. It will mostly be a party, with opportunities for guests to buy the book, at a discount, signed, if you like, but as we gather, my dear friend and colleague, Elzbieta Matynia, and I will also use the occasion to publicly discuss some of the implications of the Reinventing Political Culture, especially as it addresses two related questions. What scholarship can contribute to critical political life? And, what is a public sociology?
I hope the readers of Deliberately Considered who are in and around New York come to enjoy the party and take part in the discussion. The wonders of the Web allow for the circle of discussion to be much broader, for New Yorkers and for those who can’t make it on Monday.
Actually, the discussion started last Wednesday. Elzbieta and I met to talk about the book and the plans for the party over a delicious cappuccino at Taralluccci e Vino on 18th Street near Union Square. She was in a notable self-reflective mood. What is it that we do? How does it relate to what other more professionally oriented scholars do and to what those who are more involved in direct political action (in power and resisting the prevailing powers) do? She talked about some presentations she has coming up: one in a conference at Harvard on women and the Arab Spring, the title of her talk will be “Revolution and its . . .
Read more: Making Sense of Resistance: An Invitation to a Book Party and Discussion
By Jeffrey C. Goldfarb, January 4th, 2012 
It’s déjà vu all over again, a nursery rhyme with a political twist.
“The Republican Party sat on the wall. The Republican Party had a great fall. All the Party horses and all the Party men couldn’t put the Party back together again.”
Last night in the Iowa caucuses, the Reagan revolution died before our eyes, and no one seems to be noticing. The fundamental components of the Republican Party, forged together by Ronald Reagan in1980, are no longer part of a whole, ripped apart by the Tea Party and its unintended consequences. The only thing that may keep the party going is hatred of Barack Obama.
“Reaganism” was never a coherent position. It involved tensions that were unified by the power of Reagan’s sunny televisual personality.
In 1991, in The Cynical Society, I observed:
“The ‘conservative mood’ was not a … natural creation. It was constructed … by Reagan himself…his package brought together a new combination of symbols and policies…Fetal rights, a balanced-budget amendment, advanced nuclear armaments, tax and social-welfare cuts, and anti-communism do not necessarily combine. Reagan combined them.
As the satirical columnist, Russell Baker glibly put it, some supported Reagan so that he could be Reagan (the ideologues – this was the well-known refrain of the New Right), others supported him so that he could be the Gipper (the nice guy) he portrayed in an old Hollywood football film. But both sorts of supporters, who were fundamentally in conflict, created the new conservative mood. They constituted the Reagan mandate. Reagan did not represent a diverse constituency. He created it as the political majority.”
Neo-conservatives concerned then about the Communist threat, now are concerned with Islamofascism. Christian moralists, libertarians and corporate conservatives conflict on many issues. Reagan minimized this through his media presentation of self in political life.
The coalition persisted through the one term presidency . . .
Read more: Iowa: The Republicans Fall Apart
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