By Jeffrey C. Goldfarb, January 1st, 2013 
Accused of being an optimist once again last year, I was sure that Barack Obama would be re-elected and that this potentially had great importance. As the election contest unfolded, it seemed to me that Romney and the other Republican candidates made little sense and that a broad part of the American electorate understood this. A major societal transformation was ongoing and Obama gave it political voice: on the role of government, American identity, immigration, social justice and a broad array of human rights issues. Thus, I think the re-election has broad and deep significance, and I conclude the year, therefore, thinking that we are seeing the end of the Reagan Revolution and the continuation of Obama’s.
But, of course, I realize that my reading is a specific one, and partisan at that. My friends on the left are not as sure as I am that Obama really presents an alternative. From their point of view, he just puts a pretty face on the domination of global capitalism and American hegemonic military power. I have to admit that I view such criticism with amusement. It takes two forms. The criticism is either so far a field, so marginal, that it is irrelevant, leftist sectarianism, which is cut off from the population at large, confined to small enclaves in lower Manhattan (where I work and have most of my intellectual discussions) and the upper west side, Ann Arbor, Michigan, Austin, Texas, Berkley, California, Cambridge, Massachusetts, Brooklyn and the like. Or there is the happy possibility that the critiques of Obama and the Democrats engage popular concerns and push responsible political leaders to be true to their professed ideals. I have seen signs of both of these tendencies, significantly in the Occupy movement. I hope the leftist critics of Obama pressure him to do the right thing. Marriage equality is an important case study.
I think the criticism of Obama from the right is much more threatening. If conservative critics of Obama don’t take seriously the significance of the election results, they are not only doomed . . .
Read more: Happy New Year: Hope Against Hopelessness for the New Year 2013
By Tomasz Kitlinski, September 17th, 2012 
The Pussy Riot trial will go down in the history of injustices as the Oscar Wilde trial of the 21st century. Against the evil powers that be, the Moscow artists acknowledged their inspirers, fellow outcasts: Socrates (this connection to the martyr of philosophy has been noticed by David Remnick in The New Yorker), early feminist, transgender George Sand, and banished by Stalin, carnival researcher, Mikhail Bakhtin. Pussy Riot performs human rights. These women artists attack authoritarianism, misogyny, homophobia In their punk prayer, they protested Putin, the system, discrimination against the second sex, and as they sang, “gay pride exiled in chains to Siberia.” And still many hate them — and because of that they hate them. Why? In Eastern Europe the political class is anti-woman, anti-minority, anti-secular, because our countries have transitioned from false Communism to false Christianity: women, minorities, gays, artists to hell!
A formidable oppositionist movement is gaining strength: the supporters of Pussy Riot who don’t want prejudices to rule their life, demonstrations and shows of solidarity in the region and glocally, indignation of PEN Russia, PEN International, rock stars and the media, petitions (spearheaded in Poland’s leading broadsheet Gazeta Wyborcza by art critic Dorota Jarecka and signed by filmmakers Andrzej Wajda and Agnieszka Holland, curator Anda Rottenberg, Ethical Art professor Krzysztof Wodiczko ). Slovenian and cosmopolitan Slavoj Zizek wrote a letter to Pussy Riot with his characteristic wit: “It may sound crazy, but although I am an atheist, you are in my prayers.”
The brutal sentence on Pussy Riot encapsulates — beyond the headlines — the predicament which women face in Eastern Europe. Women curators in Hungary have been fired, and the world-renowned New School philosopher, Agnes Heller, has also been subject to a witch-hunt. Female artists and cultural operators in Poland have been humiliated. These prejudices are a major stumbling block in the democratic transition — in fact, phobias are destroying our societies. In Russia, women rebels . . .
Read more: Performing Human Rights: Pussy Riot vs. the Pseudo Religious, Homophobic, Misogynists of Eastern Europe
By Tomasz Kitlinski, September 4th, 2012 
The performance of Pussy Riot and its repression represent the deep political challenge of post communist authoritarianism and its progressive – transgressive alternatives. This is the first of two posts by Kitlinski that have great significance for Eastern Europe and beyond. -Jeff
Don’t let Putin fool you. Banishing Pussy Riot to a penal colony allowed the Russian leader to reassert his rule. Democracy be damned. Civil rights, religious freedom, and gender equality from herein would be subject to his purview. The ex-KGB officer’s message wasn’t just aimed at Russia. It was directed at all of Eastern Europe, too.
For anyone familiar with the history of regional politics, Putin’s positioning was thick with signifiers. Pussy Riot’s sentencing would please fellow reactionaries, obviously, as well as help serve as a salve for social distress. It also confirmed that the post-Communist period was formally over. Authoritarian capitalism is the rule of the day. There’s no alternative.
The political transition in post-Communist countries has turned majoritarian, as ex-Soviet bloc states start to formalize discrimination against pro-democracy forces. Curiously, this reaction, of what can only be described as the ancien regime, both Stalinist, and its antecedents, focuses on sexual dissidence, to broadcast its worldview. In the Ukraine, it’s Femen. In my own home, Poland, it’s Dorota Nieznalska, an artist who was convicted of blasphemy.
It’s a familiar story, one that Pussy Riot’s Nadia Tolokonnikova was quick to point out, when, in her closing statement, she compared her band’s fate to the trial of Socrates, and the kenosis of Christ. Jesus was “raving mad,” she reminded her religiously observant tormentors. “If the authorities, tsars, presidents, prime ministers, the people and judges understood what ‘I desire mercy, not sacrifice,’ meant, they would not put the innocent on trial.” Tolokonnikov also cited the prophet Hosea, in the Hebrew Bible: “For I desired mercy, and not sacrifice.” Surely, the authorities were not thrilled.
Pussy Riot’s choice of Jewish scripture is of course telling, as well as calculated. The prophets argue for forgiveness (Hosea forgave . . .
Read more: Pussy Riot vs. The Pseudo Religious of Eastern Europe
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