The persistence and changes of racism in American political culture are nicely revealed in the periodic explosions of racial controversy. From decisions about affirmative action, to the killing and brutalization of innocents, from Emmett Till to Abner Louima, to the prosecution of a black media celebrity charged and convicted of killing his white wife, i.e. the strange case of O.J. Simpson, the character of racism is clearly revealed.

These events may not be at the core of the problem of racism. That is manifested more in the daily struggles and interactions of ordinary people, beyond the public eye, as they get on with their lives. But the events, “media race events,” permit the symbolic enactment of American moral codes about race.

Blacks and whites perceived the OJ trial and acquittal differently. In and of itself this would appear to be a trivial matter. It took on great significance because it revealed how separately and differently blacks and whites live and perceive themselves and each other in America. Distinctions, differences and commonalities about race were revealed. With an African American President, such a case, which inevitably appears periodically in American life, has taken on a new dimension. The head of state, the central symbol of authority in the society, is now black, and this necessarily has meaning. The first case in point in the course of the Obama Presidency is “Gates-gate,” a socio-political drama in three parts. The case suggests both how racisms persists and has not much changed even with the election of a African American President, but also how the election has changed everything.