Does Freedom Trickle Down?

"Freedom" statue atop the dome of the United States Capitol Building - Sculptor:Thomas Crawford Date:1863 © dbking | Flickr

Freedom is an integral part of American consciousness and national identity. Thus, legislation and policy proposals are often debated in terms of their ramifications for freedom. Yet, most Conservatives believe this ideal is their private property and pertains only to private property. They hold a narrow view, which privileges the business class. Freedom for the rest of society will magically flourish so long as corporations have their way. This particular approach to freedom, economic freedom, has been brought up repeatedly by Republican Presidential candidate Mitt Romney, who has warned that economic freedom in the United States is in danger of disappearing. This claim has twice earned Romney a “Pants on Fire” rating from Politifact.com. Of course, this will not deter Romney or other Republican candidates from extoling the virtues of economic freedom, warning us of its impending extinction and the tyranny which will ensue. Because the conservative’s “freedom” has been so politically consequential in recent years, it deserves close scrutiny,

According to the ascendant conservative ideology, the size of a government stands in inverse proportion to the liberties of its people. Hence, more government means less “freedom.” The corollary to this maxim is that the lifeblood of the government is tax revenue. Hence, if you want to limit the size of government, you must keep taxes as low as possible. Add the claim, following Cold War logic, that restrictions on economic freedom lead to a decline in general freedom, and you have “freedom,” which will then somehow trickle down on the rest of us. The case for economic freedom has its appeal. Yet, the implicit claim that economic freedom necessarily leads to other freedoms, political or otherwise, does not stand up to scrutiny, as revealed by two recent reports on freedom: Freedom House’s “Freedom in the World 2011” and the Heritage Foundation’s “2011 Index of Economic Freedom.”

A comparison of the two lists is quite instructive as it undermines claims that economic freedom is the basis of other freedoms, that socialist programs . . .

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What do Mormons, Muslims, Atheists, Gays, and Lesbians Have in Common?

The Book of Mormon © The Church of Jesus Christ of Latter-day Saints (2003)

Aside from being human, one of the most interesting things that Mormons, Muslims, Atheists, Gays and Lesbians have in common is that a substantial number of voters are biased against voting for members of these socially constructed groups for President of the United States. A recent Gallup Poll and a journal article that is being published in Electoral Studies and discussed in Vanderbilt University’s “Research News” present data and analysis on this issue.

The Gallup Poll covering the period June 9-12, 2011, shows an unwillingness to vote for people with the following characteristics as President: Mormon, 22%; Gay or Lesbian, 32%; and Atheist, 49%. These religions and sexual orientations have substantially higher negatives than other groups tested by Gallop: Hispanics, 10%; Jews, 9%; Baptists, 7%; Catholics, 7%; women, 6%; and Blacks, 5%. Obviously, people can belong to one or more classifications, but the meaning of the survey is clear.

Gallop points out that the bias against Mormons has remained consistently high over decades while there have been steep declines in other categories. Resistance to a Mormon President shows that the largest differences are among different educational groups: college graduates, 12%; some college, 20%; and no college, 31%. Significant differences on Mormons for President were not correlated with gender, age, or religion. Republicans and independents demonstrated less reluctance than Democrats. Those from the East showed less bias towards a Mormon candidate than those in other parts of the country, especially the Midwest. These findings may pose a hurdle for Republican Presidential primary candidates Mitt Romney and Jon Huntsman.

The data and analysis presented in the Electoral Studies journal article by Brett V. Benson, Jennifer L. Merolla and John G. Geer, “Two Steps Forward and One Step Back? Bias in 2008 Presidential Election” makes a number of interesting observations concerning religious bias. The data came from two Internet-based experiments run by Polimetrix in November 2007 and October 2008. John Geer, a political scientist at Vanderbilt observed:

“Our data showed that the voters’ increased social contact with Mormons reduces bias among . . .

Read more: What do Mormons, Muslims, Atheists, Gays, and Lesbians Have in Common?