liberal – Jeffrey C. Goldfarb's Deliberately Considered http://www.deliberatelyconsidered.com Informed reflection on the events of the day Sat, 14 Aug 2021 16:22:30 +0000 en-US hourly 1 https://wordpress.org/?v=4.4.23 Where are the Conservative Intellectuals? http://www.deliberatelyconsidered.com/2010/10/where-are-the-conservative-intellectuals/ http://www.deliberatelyconsidered.com/2010/10/where-are-the-conservative-intellectuals/#comments Tue, 19 Oct 2010 18:49:49 +0000 http://www.deliberatelyconsidered.com/?p=622

The political right has been successful in swaying the general public for the time being, but American intellectuals remain unconvinced: are there any serious conservative intellectuals?

I am not worried that the universities are dominated by tenured radicals, as one right wing ideologue or another regularly discovers. While the political center of American academics is significantly to the left of the center of the public at large, I see no reason to be particularly upset by this. Career soldiers are probably to the right of the American consensus and this too doesn’t put me up in arms. Better not, I guess. The experience of particular vocations informs political judgment, and people with common world views make common career choices.

But I do worry about the absence of intelligent conservative commentary and criticism in American intellectual life. It does seem to me that almost all serious thought these days is to be found on the left, and I don’t think that this is a good thing. The conservative tradition contributes too much for it to come down to this. And given the swings from left to right in the public mood (which I do regret, all I am saying is give leftists a chance) it would be a good thing if there were a sensible right.

Ideologues of the right, of course, do exist, those who know that there is a clear and present danger, and we must be vigilant, these days against “Islamofascism. “ I think that’s what they call it. But these use fantasy and fear to empower their arguments, not reason and careful observation. How else can you find a liberal Sufi cleric to be a terrorist sympathizer?

And there are those who cling if not to their guns and religion, to their absolute dogmatic beliefs and their assertions of the moral high ground, while fearing actual moral inquiry and debate. Better to worry about the attack on Christmas. And also those who know with certainty that the market is magical, and condemn government waste and inefficiency, who never met a tax cut they didn’t like, won’t ever concede that tax increases . . .

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The political right has been successful in swaying the general public for the time being, but American intellectuals remain unconvinced: are there any serious conservative intellectuals?

I am not worried that the universities are dominated by tenured radicals, as one right wing ideologue or another regularly discovers.  While the political center of American academics is significantly to the left of the center of the public at large, I see no reason to be particularly upset by this.  Career soldiers are probably to the right of the American consensus and this too doesn’t put me up in arms.  Better not, I guess.  The experience of particular vocations informs political judgment, and people with common world views make common career choices.

But I do worry about the absence of intelligent conservative commentary and criticism in American intellectual life.  It does seem to me that almost all serious thought these days is to be found on the left, and I don’t think that this is a good thing.  The conservative tradition contributes too much for it to come down to this.  And given the swings from left to right in the public mood (which I do regret, all I am saying is give leftists a chance) it would be a good thing if there were a sensible right.

Ideologues of the right, of course, do exist, those who know that there is a clear and present danger, and we must be vigilant, these days against “Islamofascism. “ I think that’s what they call it.  But these use fantasy and fear to empower their arguments, not reason and careful observation.  How else can you find a liberal Sufi cleric to be a terrorist sympathizer?

And there are those who cling if not to their guns and religion, to their absolute dogmatic beliefs and their assertions of the moral high ground, while fearing actual moral inquiry and debate.  Better to worry about the attack on Christmas.  And also those who know with certainty that the market is magical, and condemn government waste and inefficiency, who never met a tax cut they didn’t like, won’t ever concede that tax increases may sometimes be a good idea.  They won’t debate with me my strong conviction that there is no civilization without taxation.

I find Fox news intolerable, not because there are people on it that I disagree with, but by the way they assert their positions and the way facts are disregarded.  And when I read newspapers and magazines and search the web, I still can’t find conservatives that force me to take them seriously.  Here and there, I find the witty or the apparently educated, but they don’t challenge me, as great conservative thinkers do.  I deeply admire, Burke, Tocqueville, Arendt, Oakeshott, even my teacher with whom I had a difficult relationship, Edward Shils.

Soon to be on display at the Natural Museum: Republicanus Intelligus

They were all conservatives or at least influenced by significant conservative insights.  Shils taught me the importance of tradition and custom, and to worry about the limits of reason, as he introduced me to the conservative tradition.  We didn’t get along, but I had to take him seriously, and in the end I was flattered that he took me seriously.  But I can’t find conservatives to have a discussion with now.

That’s not my conclusion but my challenge.  Who are the intelligent conservatives out there?  Do you think it is necessary to find them?  And what should we do, when we do?  My guess is that we will find an intelligent conservative intellectual or scholar, and if I am lucky and they read this post, they will assert themselves in no uncertain terms.  But what about an intelligent, serious public figure, a conservative politician that acts in a way that is worthy of respect.  Are there any out there? At least over the past year, they have become not simply an endangered species but apparently, extinct.

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Voice of Dissent Should Always Be Welcome in Debate http://www.deliberatelyconsidered.com/2010/10/voice-of-dissent-should-always-be-welcome-in-debate/ http://www.deliberatelyconsidered.com/2010/10/voice-of-dissent-should-always-be-welcome-in-debate/#comments Sun, 10 Oct 2010 22:51:25 +0000 http://www.deliberatelyconsidered.com/?p=436 Daniel Dayan is a French sociologist and an expert in media. -Jeff

Once, I heard an American journalist condemn Fox News. The condemnation was deserved, in my opinion. However, the argument meant to justify it was frightening. Why – did the journalist ask – should Fox News be allowed to exist while its position contradicts that of all other American journalistic institutions?

In my view this journalist was not attacking Fox News. He was challenging the very possibility of debate. He was pointing to a consensus and requiring that dissenting voices be silenced. Obama was perfectly right in stressing that they should not (while still being critical of their position in a Rolling Stone article. Obama’s point is essential to the very existence of a democratic pluralism. Obama was no less correct in noting: “We’ve got a tradition in this country of a press that oftentimes is opinionated.” This tradition is also ingrained in European journalistic traditions, and, in particular, in the French.

Interestingly, it is not this tradition that retained the attention of some of the most radical media critics. (I am thinking of such thinkers as Roland Barthes or Stuart Hall.) For them, the real danger lies not with those media discourses that flaunt their ideological positions, hoist their flag, advance in fanfare, scream their values. Such discourses are unmistakeably partisan. They are too strident not to be instantly spotted .

The real danger is with these other discourses that are so persuasive that they can be conflated with “reality.” It lies with discourses that seem neutral, balanced, fair, often intelligent . The real danger is with discourses that seem “self evident.” Such an evidence – present in the consensus that the journalist in my first paragraph pointed to — speaks of the power enjoyed by those groups who become the “primary definers” of the social world (Hall); of the power of constructing reality, of multiplying ‘effects of real‘ (Barthes); of the power that stems from ideology, understood not as a discrete doctrine, but as an almost spontaneous “way of seeing“ (a spontaneity that begs, of course, to be deciphered).

I . . .

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Daniel Dayan is a French sociologist and an expert in media. -Jeff

Once, I heard an American journalist condemn Fox News. The condemnation was deserved, in my opinion. However, the argument meant to justify it was frightening. Why – did the journalist ask – should Fox News be allowed to exist while its position contradicts that of all other American journalistic institutions?

In my view this journalist was not attacking Fox News. He was challenging the very possibility of debate. He was pointing to a consensus and requiring that dissenting voices be silenced. Obama was perfectly right in stressing that they should not (while still being critical of their position in a Rolling Stone article. Obama’s point is essential to the very existence of a democratic pluralism. Obama was no less correct in noting: “We’ve got a tradition in this country of a press that oftentimes is opinionated.” This tradition is also ingrained in European journalistic traditions, and, in particular, in the French.

Interestingly, it is not this tradition that retained the attention of some of the most radical media critics. (I am thinking of such thinkers as Roland Barthes or Stuart Hall.) For them, the real danger lies not with those media discourses that flaunt their ideological positions, hoist their flag, advance in fanfare, scream their values. Such discourses are unmistakeably partisan. They are too strident not to be instantly spotted .

The real danger is with these other discourses that are so persuasive that they can be conflated with “reality.” It lies with discourses that seem neutral, balanced, fair, often intelligent . The real danger is with discourses that seem “self evident.” Such an evidence – present in the consensus that the journalist in my first paragraph pointed to — speaks of the power enjoyed by those groups who become the “primary definers” of the social world (Hall); of the power of constructing reality, of multiplying ‘effects of real‘ (Barthes); of the power that stems from ideology, understood not as a discrete doctrine, but as an almost spontaneous “way of seeing“ (a spontaneity that begs, of course, to be deciphered).

I tend to share the concerns of Barthes and Hall. The antics of Fox News perpetuate an opinionated tradition. But what of realistic, fair, balanced, sober news discourses? Does anyone seriously believe they are blank? Devoid of opinion? Empty of ideologies ?

I believe that social realities are not merely “recorded” for our sake by media institutions. They are recorded in order to be shown and they are shown for a purpose. Showing has a rationale and this rationale is translated into recording protocols. Showing or –as I call it , with a French accent, “Monstration“– is always an action , as opposed to the mechanical operation of monitoring machines. Showing consists of directing your gaze. Would anyone take hold of your gaze for no purpose at all? What are then the acts performed, especially when “monstrations” seem routine, banal, devoid of a special purpose?

This takes us away from Fox News as stage-villain that everybody (in our circles) loves to hate, to another form of theater. In plays such as The Exception and The RuleBertolt Brecht points to the kinship between the “obvious,” and the abusive. What seems evident is often so because evidence is just another name for Power.

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